Leviticus 27:8
New International Version
If anyone making the vow is too poor to pay the specified amount, the person being dedicated is to be presented to the priest, who will set the value according to what the one making the vow can afford.

New Living Translation
If you desire to make such a vow but cannot afford to pay the required amount, take the person to the priest. He will determine the amount for you to pay based on what you can afford.

English Standard Version
And if someone is too poor to pay the valuation, then he shall be made to stand before the priest, and the priest shall value him; the priest shall value him according to what the vower can afford.

Berean Standard Bible
But if the one making the vow is too poor to pay the valuation, he is to present the person before the priest, who shall set the value according to what the one making the vow can afford.

King James Bible
But if he be poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him.

New King James Version
‘But if he is too poor to pay your valuation, then he shall present himself before the priest, and the priest shall set a value for him; according to the ability of him who vowed, the priest shall value him.

New American Standard Bible
But if he is poorer than your assessment, then he shall be presented before the priest, and the priest shall assess him; according to the means of the one who vowed, the priest shall assess him.

NASB 1995
‘But if he is poorer than your valuation, then he shall be placed before the priest and the priest shall value him; according to the means of the one who vowed, the priest shall value him.

NASB 1977
‘But if he is poorer than your valuation, then he shall be placed before the priest, and the priest shall value him; according to the means of the one who vowed, the priest shall value him.

Legacy Standard Bible
But if he is poorer than your valuation, then he shall be presented before the priest, and the priest shall value him; according to the means of the one who vowed, the priest shall value him.

Amplified Bible
But if the person is too poor to pay your valuation, then he shall be placed before the priest, and the priest shall value him; according to the ability of the one who vowed, the priest shall value him.

Christian Standard Bible
But if one is too poor to pay the assessment, he is to present the person before the priest and the priest will set a value for him. The priest will set a value for him according to what the one making the vow can afford.

Holman Christian Standard Bible
But if one is too poor to pay the assessment, he must present the person before the priest and the priest will set a value for him. The priest will set a value for him according to what the one making the vow can afford.”

American Standard Version
But if he be poorer than thy estimation, then he shall be set before the priest, and the priest shall value him; according to the ability of him that vowed shall the priest value him.

Contemporary English Version
If you have promised to give someone to me and can't afford to pay the full amount for that person's release, you will be taken to a priest, and he will decide how much you can afford.

English Revised Version
But if he be poorer than thy estimation, then he shall be set before the priest, and the priest shall value him; according to the ability of him that vowed shall the priest value him.

GOD'S WORD® Translation
But the person who is too poor to pay the required amount must stand in front of the priest. The priest will determine the amount based on what the person can afford.

Good News Translation
If any of you make a vow and are too poor to pay the standard price, you shall bring the person to the priest, and the priest will set a lower price, according to your ability to pay.

International Standard Version
But if he is too poor to be valuated, then cause him to stand before the priest and let the priest set a value on him according to the ability of the one making the vow.

Majority Standard Bible
But if the one making the vow is too poor to pay the valuation, he is to present the person before the priest, who shall set the value according to what the one making the vow can afford.

NET Bible
If he is too poor to pay the conversion value, he must stand the person before the priest and the priest will establish his conversion value; according to what the man who made the vow can afford, the priest will establish his conversion value.

New Heart English Bible
But if he is poorer than your valuation, then he shall be set before the priest, and the priest shall value him; according to the ability of him who vowed shall the priest value him.

Webster's Bible Translation
But if he shall be poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him: according to his ability that vowed shall the priest value him.

World English Bible
But if he is poorer than your valuation, then he shall be set before the priest, and the priest shall assign a value to him. The priest shall assign a value according to his ability to pay.
Literal Translations
Literal Standard Version
And if he is poorer than your valuation, then he has presented himself before the priest, and the priest has valued him; according to that which the hand of him who is vowing reaches, the priest values him.

Young's Literal Translation
'And if he is poorer than thy valuation, then he hath presented himself before the priest, and the priest hath valued him; according to that which the hand of him who is vowing doth reach doth the priest value him.

Smith's Literal Translation
And if he was poor above thy estimation, and he stood before the priest, and the priest estimated him: and according to whose mouth the hand shall attain, the priest estimated him vowing.
Catholic Translations
Douay-Rheims Bible
If he be poor, and not able to pay tile estimation, he shall stand before tile priest: and as much as he shall value him at, and see him able to pay, so much shall he give.

Catholic Public Domain Version
If he is poor, and he does not have the means to pay the estimation, he shall stand before the priest, and however much he will value him and see that he is able to pay, so much shall he give.

New American Bible
However, if the one who made the vow is too poor to meet the sum, the person must be set before the priest, who shall determine a value; the priest will do this in keeping with the means of the one who made the vow.

New Revised Standard Version
If any cannot afford the equivalent, they shall be brought before the priest and the priest shall assess them; the priest shall assess them according to what each one making a vow can afford.
Translations from Aramaic
Lamsa Bible
But if he is poorer than the valuation, then he shall present himself before the priest, and the priest shall value him; according to the ability of the person who vowed shall the priest value him.

Peshitta Holy Bible Translated
And if he is poorer than the price, he shall present himself before the Priest and the Priest will cut down the price according to what is enough in the hands of him who vows a vow; in this way the Priest will cut down the price.
OT Translations
JPS Tanakh 1917
But if he be too poor for thy valuation, then he shall be set before the priest, and the priest shall value him; according to the means of him that vowed shall the priest value him.

Brenton Septuagint Translation
And if the man be too poor for the valuation, he shall stand before the priest; and the priest shall value him: according to what the man who has vowed can afford, the priest shall value him.

Additional Translations ...
Audio Bible



Context
Rules about Valuations
7And if the person is sixty years of age or older, then your valuation shall be fifteen shekels for the male and ten shekels for the female. 8But if the one making the vow is too poor to pay the valuation, he is to present the person before the priest, who shall set the value according to what the one making the vow can afford. 9If he vows an animal that may be brought as an offering to the LORD, any such animal given to the LORD shall be holy.…

Cross References
Exodus 30:12-16
“When you take a census of the Israelites to number them, each man must pay the LORD a ransom for his life when he is counted. Then no plague will come upon them when they are numbered. / Everyone who crosses over to those counted must pay a half shekel, according to the sanctuary shekel, which weighs twenty gerahs. This half shekel is an offering to the LORD. / Everyone twenty years of age or older who crosses over must give this offering to the LORD. ...

Numbers 18:15-16
The firstborn of every womb, whether man or beast, that is offered to the LORD belongs to you. But you must surely redeem every firstborn son and every firstborn male of unclean animals. / You are to pay the redemption price for a month-old male according to your valuation: five shekels of silver, according to the sanctuary shekel, which is twenty gerahs.

2 Kings 12:4-5
Then Joash said to the priests, “Collect all the money brought as sacred gifts into the house of the LORD—the census money, the money from vows, and the money brought voluntarily into the house of the LORD. / Let every priest receive it from his constituency, and let it be used to repair any damage found in the temple.”

Nehemiah 10:32-33
We also place ourselves under the obligation to contribute a third of a shekel yearly for the service of the house of our God: / for the showbread, for the regular grain offerings and burnt offerings, for the Sabbath offerings, for the New Moons and appointed feasts, for the holy offerings, for the sin offerings to make atonement for Israel, and for all the duties of the house of our God.

1 Samuel 1:21-24
Then Elkanah and all his house went up to make the annual sacrifice to the LORD and to fulfill his vow, / but Hannah did not go. “After the boy is weaned,” she said to her husband, “I will take him to appear before the LORD and to stay there permanently.” / “Do what you think is best,” her husband Elkanah replied, “and stay here until you have weaned him. Only may the LORD confirm His word.” So Hannah stayed and nursed her son until she had weaned him. ...

2 Chronicles 24:9-10
And a proclamation was issued in Judah and Jerusalem that they were to bring to the LORD the tax imposed by Moses the servant of God on Israel in the wilderness. / All the officers and all the people rejoiced and brought their contributions, and they dropped them in the chest until it was full.

Deuteronomy 16:10
And you shall celebrate the Feast of Weeks to the LORD your God with a freewill offering that you give in proportion to how the LORD your God has blessed you,

Numbers 3:47-48
you are to collect five shekels for each one, according to the sanctuary shekel of twenty gerahs. / Give the money to Aaron and his sons as the redemption price for the excess among the Israelites.”

1 Chronicles 29:3-5
Moreover, because of my delight in the house of my God, I now give for it my personal treasures of gold and silver, over and above all that I have provided for this holy temple: / three thousand talents of gold (the gold of Ophir) and seven thousand talents of refined silver, to overlay the walls of the buildings, / for the gold work and the silver work, and for all the work to be done by the craftsmen. Now who is willing to consecrate himself to the LORD today?”

Deuteronomy 23:21-23
If you make a vow to the LORD your God, do not be slow to keep it, because He will surely require it of you, and you will be guilty of sin. / But if you refrain from making a vow, you will not be guilty of sin. / Be careful to follow through on what comes from your lips, because you have freely vowed to the LORD your God with your own mouth.

Matthew 17:24-27
After they had arrived in Capernaum, the collectors of the two-drachma tax came to Peter and asked, “Does your Teacher pay the two drachmas?” / “Yes,” he answered. When Peter entered the house, Jesus preempted him. “What do you think, Simon?” He asked. “From whom do the kings of the earth collect customs and taxes: from their own sons, or from others?” / “From others,” Peter answered. “Then the sons are exempt,” Jesus said to him. ...

Mark 12:41-44
As Jesus was sitting opposite the treasury, He watched the crowd putting money into it. And many rich people put in large amounts. / Then one poor widow came and put in two small copper coins, which amounted to a small fraction of a denarius. / Jesus called His disciples to Him and said, “Truly I tell you, this poor widow has put more than all the others into the treasury. ...

Luke 21:1-4
Then Jesus looked up and saw the rich putting their gifts into the treasury, / and He saw a poor widow put in two small copper coins. / “Truly I tell you,” He said, “this poor widow has put in more than all the others. ...

Acts 5:1-4
Now a man named Ananias, together with his wife Sapphira, also sold a piece of property. / With his wife’s full knowledge, he kept back some of the proceeds for himself, but brought a portion and laid it at the apostles’ feet. / Then Peter said, “Ananias, how is it that Satan has filled your heart to lie to the Holy Spirit and withhold some of the proceeds from the land? ...

2 Corinthians 8:12-15
For if the eagerness is there, the gift is acceptable according to what one has, not according to what he does not have. / It is not our intention that others may be relieved while you are burdened, but that there may be equality. / At the present time, your surplus will meet their need, so that in turn their surplus will meet your need. This way there will be equality. ...


Treasury of Scripture

But if he be poorer than your estimation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him.

poorer

Leviticus 5:7
And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.

Leviticus 12:8
And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.

Leviticus 14:21,22
And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil; …

according

Jeremiah 5:7
How shall I pardon thee for this? thy children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots' houses.

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Ability Afford Amount Estimation Hand Himself Making Means Pay Placed Poor Possible Present Presented Priest Reach Specified Valuation Value Valued Vow Vowed Vowing
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Ability Afford Amount Estimation Hand Himself Making Means Pay Placed Poor Possible Present Presented Priest Reach Specified Valuation Value Valued Vow Vowed Vowing
Leviticus 27
1. He who makes a singular vow must be the Lord's
3. The estimation of the person
9. of a beast given by vow
14. of a house
16. of a field, and the redemption thereof
28. No devoted thing may be redeemed
30. The tithe may not be changed














But if he is poorer than your valuation
This phrase addresses the economic disparities among the Israelites. The Hebrew root for "poorer" is "dal," which signifies being low, weak, or needy. This reflects God's awareness and compassion for those in financial hardship. The valuation system was a way to dedicate something to God, often involving a monetary equivalent. Here, God provides a means for those who cannot meet the standard valuation, emphasizing His justice and mercy. This provision ensures that everyone, regardless of economic status, can participate in vows and offerings, highlighting the inclusive nature of worship in the community of Israel.

then he shall present the person before the priest
The act of presenting oneself before the priest underscores the mediatory role of the priesthood in ancient Israel. The Hebrew word for "present" is "amad," meaning to stand or remain. This implies a formal and respectful approach to the priest, who acts as an intermediary between the individual and God. The priest's involvement ensures that the vow is taken seriously and that the valuation is fair and just. This process reflects the structured and communal nature of worship, where the priest serves as a guide and representative of God's will.

and the priest shall set a value for him
The priest's role in setting a value is crucial, as it requires discernment and understanding of the individual's circumstances. The Hebrew word for "set" is "arak," which means to arrange or set in order. This indicates a thoughtful and deliberate process, ensuring that the valuation is appropriate and considerate of the person's financial situation. The priest's judgment is guided by divine principles, ensuring that the valuation is not arbitrary but rooted in fairness and compassion.

according to what the one who vowed can afford
This phrase highlights the principle of proportional giving, where the individual's ability to pay is taken into account. The Hebrew root for "afford" is "nasa," meaning to lift or bear. This suggests that the valuation should not be a burden beyond what the person can bear. It reflects God's understanding and accommodation of human limitations, ensuring that vows and offerings are acts of worship rather than sources of undue stress or hardship. This principle is echoed in the New Testament, where giving is encouraged to be in accordance with one's means (2 Corinthians 8:12).

so shall the priest value him
The repetition of the priest's role in valuing the individual underscores the importance of fairness and equity in the community. The priest's valuation is not just a financial assessment but a spiritual act that reflects God's justice and mercy. The Hebrew word for "value" is "yakar," which also means to esteem or honor. This suggests that the valuation process is not merely transactional but also relational, recognizing the worth and dignity of each person before God. This reflects the broader biblical theme of God's care for the marginalized and His desire for a just and compassionate society.

(8) But if he be poorer than thy estimation.--That is, if the person who makes the vow possesses less than the specified legal rates required to redeem it.

Then he shall present himself before the priest.--The man pleading poverty is to appear before the priest, who is to examine into his circumstances, and tax him accordingly. The minimum, however, which he was obliged to pay during the second Temple was one shekel. If anyone neglected paying his vows to the Temple treasury, his goods were seized by the officials. This, however, had to be done in such a manner as not to deprive the man of his means of subsistence. The bailiffs were obliged to leave a mechanic two sets of tools, a husbandman a yoke of oxen, and a donkey driver his donkey. They were bound to leave food sufficient for thirty days, and bedding for twelve months; and they could never seize the man's sandals or phylacteries, or his wife's property, or his children's clothes.

Verse 8. - A discretion is left with the priest to lower these valuations in case the man who has made the vow is very poor. According to his ability that vowed shall the priest value him.

Parallel Commentaries ...


Hebrew
But if
וְאִם־ (wə·’im-)
Conjunctive waw | Conjunction
Strong's 518: Lo!, whether?, if, although, Oh that!, when, not

he
הוּא֙ (hū)
Pronoun - third person masculine singular
Strong's 1931: He, self, the same, this, that, as, are

is poorer
מָ֥ךְ (māḵ)
Verb - Qal - Participle - masculine singular
Strong's 4134: To be low or depressed, to grow poor

than your valuation,
מֵֽעֶרְכֶּ֔ךָ (mê·‘er·ke·ḵā)
Preposition-m | Noun - masculine singular construct | second person masculine singular
Strong's 6187: A pile, equipment, estimate

he is to present
וְהֶֽעֱמִידוֹ֙ (wə·he·‘ĕ·mî·ḏōw)
Conjunctive waw | Verb - Hifil - Conjunctive perfect - third person masculine singular | third person masculine singular
Strong's 5975: To stand, in various relations

the person before
לִפְנֵ֣י (lip̄·nê)
Preposition-l | Noun - common plural construct
Strong's 6440: The face

the priest,
הַכֹּהֵ֔ן (hak·kō·hên)
Article | Noun - masculine singular
Strong's 3548: Priest

and the priest
הַכֹּהֵ֑ן (hak·kō·hên)
Article | Noun - masculine singular
Strong's 3548: Priest

shall set a value
וְהֶעֱרִ֥יךְ (wə·he·‘ĕ·rîḵ)
Conjunctive waw | Verb - Hifil - Conjunctive perfect - third person masculine singular
Strong's 6186: To set in a, row, arrange, put in order

for him.
אֹת֖וֹ (’ō·ṯōw)
Direct object marker | third person masculine singular
Strong's 853: Untranslatable mark of the accusative case

The priest
הַכֹּהֵֽן׃ (hak·kō·hên)
Article | Noun - masculine singular
Strong's 3548: Priest

will set a value
יַעֲרִיכֶ֖נּוּ (ya·‘ă·rî·ḵen·nū)
Verb - Hifil - Imperfect - third person masculine singular | third person masculine singular
Strong's 6186: To set in a, row, arrange, put in order

according to
עַל־ (‘al-)
Preposition
Strong's 5921: Above, over, upon, against

what
אֲשֶׁ֤ר (’ă·šer)
Pronoun - relative
Strong's 834: Who, which, what, that, when, where, how, because, in order that

the one making the vow
הַנֹּדֵ֔ר (han·nō·ḏêr)
Article | Verb - Qal - Participle - masculine singular
Strong's 5087: To promise

can afford.
תַּשִּׂיג֙ (taś·śîḡ)
Verb - Hifil - Imperfect - third person feminine singular
Strong's 5381: To reach, overtake


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OT Law: Leviticus 27:8 But if he is poorer than your (Le Lv Lev.)
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