Joshua 22:25
New International Version
The LORD has made the Jordan a boundary between us and you—you Reubenites and Gadites! You have no share in the LORD.’ So your descendants might cause ours to stop fearing the LORD.

New Living Translation
The LORD has placed the Jordan River as a barrier between our people and you people of Reuben and Gad. You have no claim to the LORD.’ So your descendants may prevent our descendants from worshiping the LORD.

English Standard Version
For the LORD has made the Jordan a boundary between us and you, you people of Reuben and people of Gad. You have no portion in the LORD.’ So your children might make our children cease to worship the LORD.

Berean Standard Bible
For the LORD has made the Jordan a border between us and you Reubenites and Gadites. You have no share in the LORD!’ So your descendants could cause ours to stop fearing the LORD.

King James Bible
For the LORD hath made Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no part in the LORD: so shall your children make our children cease from fearing the LORD.

New King James Version
For the LORD has made the Jordan a border between you and us, you children of Reuben and children of Gad. You have no part in the LORD.” So your descendants would make our descendants cease fearing the LORD.’

New American Standard Bible
For the LORD has made the Jordan a border between us and you, you sons of Reuben and sons of Gad; you have no portion in the LORD.” So your sons may make our sons stop fearing the LORD.’

NASB 1995
“For the LORD has made the Jordan a border between us and you, you sons of Reuben and sons of Gad; you have no portion in the LORD.” So your sons may make our sons stop fearing the LORD.’

NASB 1977
“For the LORD has made the Jordan a border between us and you, you sons of Reuben and sons of Gad; you have no portion in the LORD.” So your sons may make our sons stop fearing the LORD.’

Legacy Standard Bible
And Yahweh has made the Jordan a border between us and you, you sons of Reuben and sons of Gad; you have no portion in Yahweh.” So your sons may make our sons stop fearing Yahweh.’

Amplified Bible
For the LORD has made the Jordan a border between us and you, you sons of Reuben and sons of Gad; you have no part in the LORD.” So your sons (descendants) may cause our sons to stop fearing the LORD.’

Christian Standard Bible
For the LORD has made the Jordan a border between us and you descendants of Reuben and Gad. You have no share in the LORD! ’ So your descendants may cause our descendants to stop fearing the LORD.

Holman Christian Standard Bible
For the LORD has made the Jordan a border between us and you descendants of Reuben and Gad. You have no share in the LORD!’ So your descendants may cause our descendants to stop fearing the LORD.”

American Standard Version
for Jehovah hath made the Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no portion in Jehovah: so might your children make our children cease from fearing Jehovah.

English Revised Version
for the LORD hath made Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no portion in the LORD: so shall your children make our children cease from fearing the LORD.

GOD'S WORD® Translation
The LORD has made the Jordan River a dividing line between us and you, the descendants of Reuben and Gad. You have no connection with the LORD!' So your descendants would stop our descendants from worshiping the LORD.

Good News Translation
He made the Jordan a boundary between us and you people of Reuben and Gad. You have nothing to do with the LORD.' Then your descendants might make our descendants stop worshiping the LORD.

International Standard Version
The LORD has established the Jordan River to be a territorial border between us and you. descendants of Reuben and descendants of Gad have no allotment from the LORD." So your descendants may cause our descendants to stop fearing the LORD.'

Majority Standard Bible
For the LORD has made the Jordan a border between us and you Reubenites and Gadites. You have no share in the LORD!’ So your descendants could cause ours to stop fearing the LORD.

NET Bible
The LORD made the Jordan a boundary between us and you Reubenites and Gadites. You have no right to worship the LORD.' In this way your descendants might cause our descendants to stop obeying the LORD.

New Heart English Bible
For the LORD has made the Jordan a border between us and you, you people of Reuben and people of Gad. You have no portion in the LORD."' So your children might make our children cease from fearing the LORD.

Webster's Bible Translation
For the LORD hath made Jordan a boundary between us and you, ye children of Reuben and children of Gad; ye have no part in the LORD. So shall your children make our children cease from fearing the LORD.

World English Bible
For Yahweh has made the Jordan a border between us and you, you children of Reuben and children of Gad. You have no portion in Yahweh.”’ So your children might make our children cease from fearing Yahweh.
Literal Translations
Literal Standard Version
For YHWH has put a border between us and you, O sons of Reuben, and sons of Gad—Jordan; you have no portion in YHWH—and your sons have caused our sons to cease, not to fear YHWH.

Young's Literal Translation
for a border hath Jehovah put between us and you, O sons of Reuben, and sons of Gad -- Jordan; ye have no portion in Jehovah -- and your sons have caused our sons to cease, not to fear Jehovah.

Smith's Literal Translation
Jehovah gave the bound of our sons and your sons, ye sons of Reuben and sons of Gad; Jordan not to you a part in Jehovah. And your sons caused our sons to cease from fearing Jehovah.
Catholic Translations
Douay-Rheims Bible
The Lord hath put the river Jordan for a border between us and you, O ye children of Ruben, and ye children of Gad: and therefore you have no part in the Lord. And by this occasion you children shall turn away our children from the fear of the Lord. We therefore thought, it best,

Catholic Public Domain Version
The Lord has stationed the river Jordan as the border between us and you, O sons of Reuben, O sons of Gad. And therefore, you have no part in the Lord.’ And by this occasion, your sons would turn away our sons from the fear of the Lord. And so we sought something better,

New American Bible
For the LORD has placed the Jordan as a boundary between you and us, you Reubenites and Gadites. You have no share in the LORD.’ Thus your children would prevent ours from revering the LORD.

New Revised Standard Version
For the LORD has made the Jordan a boundary between us and you, you Reubenites and Gadites; you have no portion in the LORD.’ So your children might make our children cease to worship the LORD.
Translations from Aramaic
Lamsa Bible
For the LORD has made the Jordan a boundary between us and you; now therefore you have no part in the LORD; so in time to come shall your children make our children cease from worshipping the LORD.

Peshitta Holy Bible Translated
Behold LORD JEHOVAH put the border between us and you, this Jordan, therefore there is not a portion for you in LORD JEHOVAH the God of Israel, and your children of tomorrow shall prevent our children that they would not worship LORD JEHOVAH”
OT Translations
JPS Tanakh 1917
for the LORD hath made the Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no portion in the LORD; so might your children make our children cease from fearing the LORD.

Brenton Septuagint Translation
Whereas the Lord has set boundaries between us and you, even Jordan, and ye have no portion in the Lord: so your sons shall alienate our sons, that they should not worship the Lord.

Additional Translations ...
Audio Bible



Context
The Offensive Altar
24But in fact we have done this for fear that in the future your descendants might say to ours, ‘What have you to do with the LORD, the God of Israel? 25For the LORD has made the Jordan a border between us and you Reubenites and Gadites. You have no share in the LORD!’ So your descendants could cause ours to stop fearing the LORD. 26That is why we said, ‘Let us take action and build an altar for ourselves, but not for burnt offerings or sacrifices.…

Cross References
Numbers 32:19
Yet we will not have an inheritance with them across the Jordan and beyond, because our inheritance has come to us on the east side of the Jordan.”

Deuteronomy 12:5-7
Instead, you must seek the place the LORD your God will choose from among all your tribes to establish as a dwelling for His Name, and there you must go. / To that place you are to bring your burnt offerings and sacrifices, your tithes and heave offerings, your vow offerings and freewill offerings, as well as the firstborn of your herds and flocks. / There, in the presence of the LORD your God, you and your households shall eat and rejoice in all you do, because the LORD your God has blessed you.

Judges 5:16-17
Why did you sit among the sheepfolds to hear the whistling for the flocks? In the clans of Reuben there was great indecision. / Gilead remained beyond the Jordan. Dan, why did you linger by the ships? Asher stayed at the coast and remained in his harbors.

2 Kings 17:21
When the LORD had torn Israel away from the house of David, they made Jeroboam son of Nebat king, and Jeroboam led Israel away from following the LORD and caused them to commit a great sin.

2 Chronicles 10:19
So to this day Israel has been in rebellion against the house of David.

Psalm 78:9-11
The archers of Ephraim turned back on the day of battle. / They failed to keep God’s covenant and refused to live by His law. / They forgot what He had done, the wonders He had shown them.

Isaiah 7:17
The LORD will bring on you and on your people and on the house of your father a time unlike any since the day Ephraim separated from Judah—He will bring the king of Assyria.”

Ezekiel 37:22
I will make them one nation in the land, on the mountains of Israel, and one king will rule over all of them. Then they will no longer be two nations and will never again be divided into two kingdoms.

Hosea 5:10
The princes of Judah are like those who move boundary stones; I will pour out My fury upon them like water.

Amos 5:25-27
Did you bring Me sacrifices and offerings forty years in the wilderness, O house of Israel? / You have taken along Sakkuth your king and Kaiwan your star god, the idols you made for yourselves. / Therefore I will send you into exile beyond Damascus,” says the LORD, whose name is the God of Hosts.

John 4:20-24
Our fathers worshiped on this mountain, but you Jews say that the place where one must worship is in Jerusalem.” / “Believe Me, woman,” Jesus replied, “a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. / You worship what you do not know; we worship what we do know, for salvation is from the Jews. ...

Acts 7:38-39
He was in the assembly in the wilderness with the angel who spoke to him on Mount Sinai, and with our fathers. And he received living words to pass on to us. / But our fathers refused to obey him. Instead, they rejected him and in their hearts turned back to Egypt.

Romans 9:4-5
the people of Israel. Theirs is the adoption as sons; theirs the divine glory and the covenants; theirs the giving of the law, the temple worship, and the promises. / Theirs are the patriarchs, and from them proceeds the human descent of Christ, who is God over all, forever worthy of praise! Amen.

1 Corinthians 10:18
Consider the people of Israel: Are not those who eat the sacrifices fellow partakers in the altar?

Galatians 4:25-26
Now Hagar stands for Mount Sinai in Arabia and corresponds to the present-day Jerusalem, because she is in slavery with her children. / But the Jerusalem above is free, and she is our mother.


Treasury of Scripture

For the LORD has made Jordan a border between us and you, you children of Reuben and children of Gad; you have no part in the LORD: so shall your children make our children cease from fearing the LORD.

ye have

Joshua 22:27
But that it may be a witness between us, and you, and our generations after us, that we might do the service of the LORD before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, Ye have no part in the LORD.

2 Samuel 20:1
And there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.

1 Kings 12:16
So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.

make

1 Samuel 26:19
Now therefore, I pray thee, let my lord the king hear the words of his servant. If the LORD have stirred thee up against me, let him accept an offering: but if they be the children of men, cursed be they before the LORD; for they have driven me out this day from abiding in the inheritance of the LORD, saying, Go, serve other gods.

1 Kings 12:27-30
If this people go up to do sacrifice in the house of the LORD at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah…

1 Kings 14:16
And he shall give Israel up because of the sins of Jeroboam, who did sin, and who made Israel to sin.

Jump to Previous
Border Boundary Cause Cease Children Descendants Jordan Ours Part Portion Reuben Reubenites Share Worship You
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Border Boundary Cause Cease Children Descendants Jordan Ours Part Portion Reuben Reubenites Share Worship You
Joshua 22
1. The two tribes and a half with a blessing are sent home,
10. They build the altar of testimony in their journey
11. The Israelites are offended thereat
21. They vindicate their conduct, and give them good satisfaction














For the LORD has made
This phrase emphasizes divine sovereignty and purpose. The Hebrew word for "LORD" is "Yahweh," the covenant name of God, signifying His eternal presence and authority. The use of "made" (Hebrew: עָשָׂה, 'asah) indicates an intentional act by God, underscoring His role as the ultimate architect of boundaries and destinies. This reflects the belief that God actively shapes the world and its history, a central tenet in conservative Christian theology.

the Jordan a border
The Jordan River serves as a significant geographical and spiritual boundary. In Hebrew, "Jordan" (יַרְדֵּן, Yarden) means "descender," reflecting its flow from the highlands to the Dead Sea. Historically, the Jordan was a natural division between the tribes of Israel. Spiritually, it symbolizes transitions and divine interventions, such as Israel's crossing into the Promised Land. The term "border" (גְּבוּל, gevul) implies a divinely ordained separation, reinforcing the idea of distinct roles and inheritances among God's people.

between us and you, O Reubenites and Gadites
This phrase identifies the specific tribes involved: the Reubenites and Gadites, who settled east of the Jordan. Historically, these tribes chose land outside the main body of Israel, which sometimes led to misunderstandings and tensions. The mention of "us and you" highlights the potential for division within the community of God's people, a recurring theme in the Old Testament. It serves as a reminder of the need for unity and understanding among believers.

You have no share in the LORD
The phrase "no share" (חֵלֶק, chelek) suggests exclusion from communal worship and blessings. In the context of ancient Israel, having a "share" in the LORD meant participating in the covenant community and its spiritual heritage. This statement reflects a fear of spiritual alienation, a concern that resonates with conservative Christian values emphasizing the importance of remaining within the faith community to maintain one's relationship with God.

So your descendants might cause our own to stop fearing the LORD
The word "descendants" (בָּנִים, banim) refers to future generations, highlighting the long-term impact of present actions. The phrase "stop fearing the LORD" (יִרְאַת יְהוָה, yirat Yahweh) speaks to the heart of Israel's covenant relationship with God, where "fear" denotes reverence and obedience. The concern here is that separation might lead to a loss of faith and reverence for God among future generations. This reflects a conservative Christian emphasis on the transmission of faith and values to one's children, ensuring that they remain within the fold of God's covenant community.

Parallel Commentaries ...


Hebrew
For the LORD
יְ֠הוָה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

has made
נָֽתַן־ (nā·ṯan-)
Verb - Qal - Perfect - third person masculine singular
Strong's 5414: To give, put, set

the Jordan
הַיַּרְדֵּ֔ן (hay·yar·dên)
Article | Noun - proper - feminine singular
Strong's 3383: Jordan -- the principal river of Palestine

a border
וּגְב֣וּל (ū·ḡə·ḇūl)
Conjunctive waw | Noun - masculine singular
Strong's 1366: A cord, a boundary, the territory inclosed

between us
בֵּינֵ֨נוּ (bê·nê·nū)
Preposition | first person common plural
Strong's 996: An interval, space between

and you—
וּבֵינֵיכֶ֜ם (ū·ḇê·nê·ḵem)
Conjunctive waw | Preposition | second person masculine plural
Strong's 996: An interval, space between

you Reubenites
רְאוּבֵ֤ן (rə·’ū·ḇên)
Noun - proper - masculine singular
Strong's 7205: Reuben -- 'behold a son!' oldest son of Jacob, also his desc

and Gadites.
גָד֙ (ḡāḏ)
Noun - proper - masculine singular
Strong's 1410: Gad -- a son of Jacob, also his tribe and its territory, also a prophet

You have no
אֵין־ (’ên-)
Adverb
Strong's 369: A non-entity, a negative particle

share
חֵ֖לֶק (ḥê·leq)
Noun - masculine singular
Strong's 2506: Portion, tract, territory

in the LORD!’
בַּֽיהוָ֑ה (Yah·weh)
Preposition-b | Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

So your descendants
וּבְנֵי־ (ū·ḇə·nê-)
Conjunctive waw | Noun - masculine plural construct
Strong's 1121: A son

could cause
בְנֵיכֶם֙ (ḇə·nê·ḵem)
Noun - masculine plural construct | second person masculine plural
Strong's 1121: A son

ours
בָּנֵ֔ינוּ (bā·nê·nū)
Noun - masculine plural construct | first person common plural
Strong's 1121: A son

to stop
וְהִשְׁבִּ֤יתוּ (wə·hiš·bî·ṯū)
Conjunctive waw | Verb - Hifil - Conjunctive perfect - third person common plural
Strong's 7673: To repose, desist from exertion

fearing
יְרֹ֥א (yə·rō)
Verb - Qal - Infinitive construct
Strong's 3372: To fear, to revere, caus, to frighten

the LORD.
יְהוָֽה׃ (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel


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OT History: Joshua 22:25 For Yahweh has made the Jordan (Josh. Jos)
Joshua 22:24
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