Joshua 11:17
New International Version
from Mount Halak, which rises toward Seir, to Baal Gad in the Valley of Lebanon below Mount Hermon. He captured all their kings and put them to death.

New Living Translation
The Israelite territory now extended all the way from Mount Halak, which leads up to Seir in the south, as far north as Baal-gad at the foot of Mount Hermon in the valley of Lebanon. Joshua killed all the kings of those territories,

English Standard Version
from Mount Halak, which rises toward Seir, as far as Baal-gad in the Valley of Lebanon below Mount Hermon. And he captured all their kings and struck them and put them to death.

Berean Standard Bible
from Mount Halak, which rises toward Seir, as far as Baal-gad in the Valley of Lebanon at the foot of Mount Hermon. He captured all their kings and struck them down, putting them to death.

King James Bible
Even from the mount Halak, that goeth up to Seir, even unto Baalgad in the valley of Lebanon under mount Hermon: and all their kings he took, and smote them, and slew them.

New King James Version
from Mount Halak and the ascent to Seir, even as far as Baal Gad in the Valley of Lebanon below Mount Hermon. He captured all their kings, and struck them down and killed them.

New American Standard Bible
from Mount Halak, that rises toward Seir, even as far as Baal-gad in the Valley of Lebanon at the foot of Mount Hermon. And he captured all their kings, and struck them and put them to death.

NASB 1995
from Mount Halak, that rises toward Seir, even as far as Baal-gad in the valley of Lebanon at the foot of Mount Hermon. And he captured all their kings and struck them down and put them to death.

NASB 1977
from Mount Halak, that rises toward Seir, even as far as Baal-gad in the valley of Lebanon at the foot of Mount Hermon. And he captured all their kings and struck them down and put them to death.

Legacy Standard Bible
from Mount Halak, that rises toward Seir, even as far as Baal-gad in the valley of Lebanon at the foot of Mount Hermon. And he captured all their kings and struck them down and put them to death.

Amplified Bible
from Mount Halak, that rises toward Seir [in the south], even as far as Baal-gad in the Valley of Lebanon at the foot of Mount Hermon [in the north]. He captured all their kings and struck them and put them to death.

Christian Standard Bible
from Mount Halak, which ascends to Seir, as far as Baal-gad in the Valley of Lebanon at the foot of Mount Hermon. He captured all their kings and struck them down, putting them to death.

Holman Christian Standard Bible
from Mount Halak, which ascends to Seir, as far as Baal-gad in the Valley of Lebanon at the foot of Mount Hermon. He captured all their kings and struck them down, putting them to death.

American Standard Version
from mount Halak, that goeth up to Seir, even unto Baal-gad in the valley of Lebanon under mount Hermon: and all their kings he took, and smote them, and put them to death.

English Revised Version
from mount Halak, that goeth up to Seir, even unto Baal-gad in the valley of Lebanon under mount Hermon: and all their kings he took, and smote them, and put them to death.

GOD'S WORD® Translation
The land extended from Mount Halak which ascends to Seir as far as Baal Gad in the Lebanon Valley at the foot of Mount Hermon. He captured all their kings and killed them.

International Standard Version
from Mount Halak and the ascent toward Seir, including as far as Baal-gad in the Lebanon Valley that lies at the foot of Mount Hermon. Joshua captured all of their kings, struck them down, and put them to death.

Majority Standard Bible
from Mount Halak, which rises toward Seir, as far as Baal-gad in the Valley of Lebanon at the foot of Mount Hermon. He captured all their kings and struck them down, putting them to death.

NET Bible
from Mount Halak on up to Seir, as far as Baal Gad in the Lebanon Valley below Mount Hermon. He captured all their kings and executed them.

New Heart English Bible
from Mount Halak, that goes up to Seir, even to Baal Gad in the Valley of Lebanon under Mount Hermon. He took all their kings, struck them, and put them to death.

Webster's Bible Translation
Even from the mount Halak, that goeth up to Seir, even to Baal-gad, in the valley of Lebanon under mount Hermon: and all their kings he took, and smote them, and slew them.

World English Bible
from Mount Halak, that goes up to Seir, even to Baal Gad in the valley of Lebanon under Mount Hermon. He took all their kings, struck them, and put them to death.
Literal Translations
Literal Standard Version
from the Mount of Halak, which is going up [to] Seir, and to Ba‘al-Gad, in the Valley of Lebanon, under Mount Hermon; and he has captured all their kings, and he strikes them, and puts them to death.

Young's Literal Translation
from the mount of Halak, which is going up to Seir, and unto Baal-Gad, in the valley of Lebanon, under mount Hermon; and all their kings he hath captured, and he smiteth them, and putteth them to death.

Smith's Literal Translation
From the smooth mountain going up to Seir, and even to the lord of Gad in the plains of Lebanon under mount Hermon: and all their kings he took, and he will smite them and kill them.
Catholic Translations
Douay-Rheims Bible
And part of the mountain that goeth up to Seir as far as Baalgad, by the plain of Libanus under mount Hermon: all their kings he took, smote and slew.

Catholic Public Domain Version
As for the part of the mountain that ascends to Seir, as far as Baalgad, along the plain of Lebanon under mount Hermon, all their kings he seized, struck down, and killed.

New American Bible
from Mount Halak that rises toward Seir as far as Baal-gad in the Lebanon valley at the foot of Mount Hermon. All their kings he captured and put to death.

New Revised Standard Version
from Mount Halak, which rises toward Seir, as far as Baal-gad in the valley of Lebanon below Mount Hermon. He took all their kings, struck them down, and put them to death.
Translations from Aramaic
Lamsa Bible
From mount Paleg that goes up to Seir, as far as Gadgad in the valley of Lebanon below mount Hermon; and all their kings Joshua took and slew.

Peshitta Holy Bible Translated
From the Mountain of Paleg and it goes up to Sair and unto Gadgad of the valley of Lebanon that is below the Mountain of Hermon, and Yeshua conquered all of their Kings and killed them
OT Translations
JPS Tanakh 1917
from the bare mountain, that goeth up to Seir, even unto Baal-gad in the valley of Lebanon under mount Hermon; and all their kings he took, and smote them, and put them to death.

Brenton Septuagint Translation
from the mountain of Chelcha, and that which goes up to Seir, and as far as Balagad, and the plains of Libanus, under mount Aermon; and he took all their kings, and destroyed, and slew them.

Additional Translations ...
Audio Bible



Context
Joshua Takes the Whole Land
16So Joshua took this entire region: the hill country, all the Negev, all the land of Goshen, the western foothills, the Arabah, and the mountains of Israel and their foothills, 17from Mount Halak, which rises toward Seir, as far as Baal-gad in the Valley of Lebanon at the foot of Mount Hermon. He captured all their kings and struck them down, putting them to death. 18Joshua waged war against all these kings for a long period of time.…

Cross References
Deuteronomy 1:7
Resume your journey and go to the hill country of the Amorites; go to all the neighboring peoples in the Arabah, in the hill country, in the foothills, in the Negev, and along the seacoast to the land of the Canaanites and to Lebanon, as far as the great River Euphrates.

Deuteronomy 11:24
Every place where the sole of your foot treads will be yours. Your territory will extend from the wilderness to Lebanon, and from the Euphrates River to the Western Sea.

Joshua 12:7
And these are the kings of the land that Joshua and the Israelites conquered beyond the Jordan to the west, from Baal-gad in the Valley of Lebanon to Mount Halak, which rises toward Seir (according to the allotments to the tribes of Israel, Joshua gave them as an inheritance

Joshua 13:5
the land of the Gebalites; and all Lebanon to the east, from Baal-gad below Mount Hermon to Lebo-hamath.

Joshua 15:1
Now the allotment for the clans of the tribe of Judah extended to the border of Edom, to the Wilderness of Zin at the extreme southern boundary:

Numbers 34:2-12
“Command the Israelites and say to them: When you enter the land of Canaan, it will be allotted to you as an inheritance with these boundaries: / Your southern border will extend from the Wilderness of Zin along the border of Edom. On the east, your southern border will run from the end of the Salt Sea, / cross south of the Ascent of Akrabbim, continue to Zin, and go south of Kadesh-barnea. Then it will go on to Hazar-addar and proceed to Azmon, ...

1 Kings 4:21
And Solomon reigned over all the kingdoms from the Euphrates to the land of the Philistines, as far as the border of Egypt. These kingdoms offered tribute and served Solomon all the days of his life.

1 Kings 4:24
For Solomon had dominion over everything west of the Euphrates—over all the kingdoms from Tiphsah to Gaza—and he had peace on all sides.

2 Kings 14:25
This Jeroboam restored the boundary of Israel from Lebo-hamath to the Sea of the Arabah, according to the word that the LORD, the God of Israel, had spoken through His servant Jonah son of Amittai, the prophet from Gath-hepher.

2 Chronicles 9:26
He reigned over all the kings from the Euphrates to the land of the Philistines, as far as the border of Egypt.

Genesis 15:18
On that day the LORD made a covenant with Abram, saying, “To your descendants I have given this land—from the river of Egypt to the great River Euphrates—

Exodus 23:31
And I will establish your borders from the Red Sea to the Sea of the Philistines, and from the desert to the Euphrates. For I will deliver the inhabitants into your hand, and you will drive them out before you.

Ezekiel 47:15-20
This shall be the boundary of the land: On the north side it will extend from the Great Sea by way of Hethlon through Lebo-hamath to Zedad, / Berothah, and Sibraim (which is on the border between Damascus and Hamath), as far as Hazer-hatticon, which is on the border of Hauran. / So the border will run from the Sea to Hazar-enan, along the northern border of Damascus, with the territory of Hamath to the north. This will be the northern boundary. ...

Amos 6:14
For behold, I will raise up a nation against you, O house of Israel,” declares the LORD, the God of Hosts, “and they will oppress you from Lebo-hamath to the Brook of the Arabah.”

Matthew 4:24
News about Him spread all over Syria, and people brought to Him all who were ill with various diseases, those suffering acute pain, the demon-possessed, those having seizures, and the paralyzed, and He healed them.


Treasury of Scripture

Even from the mount Halak, that goes up to Seir, even to Baalgad in the valley of Lebanon under mount Hermon: and all their kings he took, and smote them, and slew them.

the mount Halak.

Genesis 32:3
And Jacob sent messengers before him to Esau his brother unto the land of Seir, the country of Edom.

Deuteronomy 2:1
Then we turned, and took our journey into the wilderness by the way of the Red sea, as the LORD spake unto me: and we compassed mount Seir many days.

Deuteronomy 33:2
And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them.

Seir

Joshua 11:3
And to the Canaanite on the east and on the west, and to the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the mountains, and to the Hivite under Hermon in the land of Mizpeh.

Joshua 1:4
From the wilderness and this Lebanon even unto the great river, the river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your coast.

Joshua 12:7
And these are the kings of the country which Joshua and the children of Israel smote on this side Jordan on the west, from Baalgad in the valley of Lebanon even unto the mount Halak, that goeth up to Seir; which Joshua gave unto the tribes of Israel for a possession according to their divisions;

all their

Joshua 12:7-24
And these are the kings of the country which Joshua and the children of Israel smote on this side Jordan on the west, from Baalgad in the valley of Lebanon even unto the mount Halak, that goeth up to Seir; which Joshua gave unto the tribes of Israel for a possession according to their divisions; …

Deuteronomy 7:24
And he shall deliver their kings into thine hand, and thou shalt destroy their name from under heaven: there shall no man be able to stand before thee, until thou have destroyed them.

Jump to Previous
Baal Baalgad Baal-Gad Bare Captured Death Halak Hermon Kings Lebanon Mount Mountain Overcame Rises Seir Se'ir Slew Smiteth Smooth Smote Struck Valley
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Baal Baalgad Baal-Gad Bare Captured Death Halak Hermon Kings Lebanon Mount Mountain Overcame Rises Seir Se'ir Slew Smiteth Smooth Smote Struck Valley
Joshua 11
1. Diverse kings overcome at the waters of Merom
10. Hazor is taken and burnt
16. All the country taken by Joshua
21. The Anakims cut off
23. The land rests from war














from Mount Halak
Mount Halak, meaning "the smooth mountain," is believed to be located in the southern part of Canaan. The name itself suggests a terrain that is less rugged, perhaps symbolizing the ease with which God’s people, under Joshua’s leadership, would conquer the land. This phrase sets the geographical starting point of Joshua's campaign, emphasizing the vastness of the territory God promised to Israel. It serves as a reminder of God's faithfulness in fulfilling His promises, as He leads His people from one victory to another.

which ascends to Seir
Seir is a mountainous region associated with the descendants of Esau, the Edomites. The phrase "ascends to Seir" indicates a movement towards a significant boundary, marking the extent of the conquest. Historically, Seir was a land of rugged terrain, symbolizing the challenges and obstacles that the Israelites would face. Yet, it also signifies the overcoming of these challenges through divine assistance, as God empowers His people to extend their territory.

as far as Baal-gad
Baal-gad was a city located in the Valley of Lebanon, at the foot of Mount Hermon. The name "Baal-gad" combines "Baal," a Canaanite deity, with "Gad," meaning fortune or troop. This location represents the northernmost point of Joshua's conquests, illustrating the comprehensive nature of Israel's victories. It underscores the theme of God’s sovereignty over all false gods and the futility of idolatry in the face of the one true God.

in the Valley of Lebanon
The Valley of Lebanon is a fertile and strategic area, known for its lush landscapes and significant trade routes. Mentioning this valley highlights the richness of the land that God was giving to Israel. It serves as a metaphor for the abundance and blessings that come from following God’s commands and trusting in His provision.

below Mount Hermon
Mount Hermon is a prominent mountain in the region, often associated with majesty and divine presence. Its mention here signifies the awe-inspiring nature of God’s creation and His power over all the earth. The location "below Mount Hermon" indicates the vastness of the territory under Israelite control, showcasing the fulfillment of God’s promise to Abraham regarding the land.

He captured all their kings
This phrase emphasizes the completeness of Joshua’s military success. Capturing the kings symbolizes the defeat of the political and military leadership of the Canaanite cities, ensuring the stability and security of the Israelite settlement. It reflects God’s judgment on the wickedness of these nations and His justice in delivering them into Israel’s hands.

and struck them down
The act of striking down the kings signifies the decisive nature of the victory. It is a demonstration of God’s power working through Joshua and the Israelites. This phrase also serves as a reminder of the seriousness of sin and the consequences of opposing God’s will.

putting them to death
The execution of the kings represents the finality of God’s judgment against the Canaanite rulers. It underscores the holiness and righteousness of God, who cannot tolerate sin. This act is a sobering reminder of the importance of obedience to God and the ultimate triumph of His purposes. It also foreshadows the ultimate victory over sin and death through Jesus Christ, who conquers all spiritual enemies.

(17) The mount Halak is marked as unknown in Conder's Biblical Gazetteer. But "the smooth hill which goeth up to Seir," may very possibly be the salt hill now called Khasur-Usdum, which has a glacier-like appearance, and forms a sufficiently striking object to be mentioned as a boundary-mark.

Baal-gad has by some been identified with Baal-hermon, afterwards Paneas, and Caesarea Philippi. Others think it is still unknown.

Verse 17. - The Mount Halak. The smooth mountain. Literally," monte glabro," Vulg.; λεῖον, Symmachus. This may either be interpreted "the mountain bare of foliage," as opposed to Seir, the hairy or wooded mountain, as Masius and Rosenmuller suppose, or, as the latter also suggests, it may mean the mountain which has a smooth outline, as opposed to a precipitous cliff. This falls in with the character of the hills on the south of Palestine (see note on Joshua 10:40). The LXX. renders by a proper name. But this the article forbids. The Syriac interpreter renders "the dividing mountain." But חלק rather signifies in this sense to assign by lot. Keil would identify it with "the row of white cliffs which cuts the Arabah obliquely at about eight English miles to the south of the Dead Sea," and divides the great valley into two parts, the Ghor and the Arabah. He gives up the other "smooth" or "bald" mountains, because they do not "go up to Self." Later explorers have failed to settle its situation. Seir. This mountainous region was well known as the territory of Esau (see Genesis 32:2). Baal-gad in the valley of Lebanon. For valley (בִּקְעָה) see note on ver. 8. Baal-gad has been by some identified with Baalbek, or Heliopolis, a Syrian city, whose vast ruins strike the beholder with astonishment even now. But Baalbek lay considerably to the north of Palestine. It has therefore with greater probability been identified by Robinson, Von Raumer, and others, with Paneas or Caesarea Philippi. Baal-gad signifies "the lord of fortune," an aspect under which the Babylonian Baal or Bel was frequently worshipped. The word Gad, erroneously translated "troop" in our version (Genesis 30:11; Isaiah 65:11), is properly "fortune," and hence the god Fortune. The worship of Pan in later times supplanted that of Baal, but traces of both cults, in inscriptions and niches, may be found in the neighbourhood to the present day (see Tristram, 'Land of Israel'). All travellers speak with enthusiasm of the situation of Banias. Josephus says that it affords a profusion of natural gifts. Seetzen corroborates him. Dean Stanley compares it to Tivoli, and Canon Tristram thinks that in its rocks, caverns, and cascades there is much to remind the visitor of what is perhaps the loveliest place in all Italy. He continues, "The situation of Banias is indeed magnificent. With tall limestone cliffs to the north and east, a rugged torrent of basalt to the south, and a gentle slope for its western front, Banias is almost hidden till the traveller is among the ruins." Banias stands at the end of a gorge of the Hermon range with the wide range of the Huleh plain opening out before it, as the Campagna and Rome in the distance are seen from the mouth of the gorge at Tivoli. Vandevelds, however, identifies Banias with Beth-rehob, on the insufficient ground that Baal-gad is said to be in, not at, the mouth of the valley or Bik'ath of Lebanon. He prefers the castles either of Bostra or of Aisafa, the one an hour and a half, the other three hours north of Banias. It should be added that an arm of the Jordan rises and rushes through the gorge here, "praeceps," like the Anio at Tivoli. The valley of Lebanon is supposed by some not to be the valley between Lebanon and Anti-Lebanon, but the country on the southern declivity of Mount Hermon. But the term בִּקְעָה here unquestionably means the well-known Bukei'a or Coele Syria, i.e., the tract between Lebanon and Anti-Lebanon (see Knobel).

Parallel Commentaries ...


Hebrew
from
מִן־ (min-)
Preposition
Strong's 4480: A part of, from, out of

Mount
הָהָ֤ר (hā·hār)
Article | Noun - masculine singular
Strong's 2022: Mountain, hill, hill country

Halak,
הֶֽחָלָק֙ (he·ḥā·lāq)
Article | Adjective - masculine singular
Strong's 2510: Halak -- 'smooth', a mountain South of the Dead Sea

which rises
הָעוֹלֶ֣ה (hā·‘ō·w·leh)
Article | Verb - Qal - Participle - masculine singular
Strong's 5927: To ascend, in, actively

toward Seir,
שֵׂעִ֔יר (śê·‘îr)
Noun - proper - feminine singular
Strong's 8165: Seir -- a mountain range in Edom, also its inhabitants, also a mountain in Judah

as
וְעַד־ (wə·‘aḏ-)
Conjunctive waw | Preposition
Strong's 5704: As far as, even to, up to, until, while

far as Baal-gad
גָּד֙ (gāḏ)
Noun - proper - feminine singular
Strong's 1171: Baal-gad -- 'Baal of fortune', a place near Mount Hermon

in the Valley
בְּבִקְעַ֣ת (bə·ḇiq·‘aṯ)
Preposition-b | Noun - feminine singular construct
Strong's 1237: A split, a wide level valley between mountains

of Lebanon
הַלְּבָנ֔וֹן (hal·lə·ḇā·nō·wn)
Article | Noun - proper - feminine singular
Strong's 3844: Lebanon -- a wooded mountain range on the northern border of Israel

at the foot of
תַּ֖חַת (ta·ḥaṯ)
Preposition
Strong's 8478: The bottom, below, in lieu of

Mount
הַר־ (har-)
Noun - masculine singular construct
Strong's 2022: Mountain, hill, hill country

Hermon.
חֶרְמ֑וֹן (ḥer·mō·wn)
Noun - proper - feminine singular
Strong's 2768: Hermon -- 'sacred', a mountain in southern Aram (Syria) and Northern Israel

He captured
לָכַ֔ד (lā·ḵaḏ)
Verb - Qal - Perfect - third person masculine singular
Strong's 3920: To catch, to capture, occupy, to choose, to cohere

all
כָּל־ (kāl-)
Noun - masculine singular construct
Strong's 3605: The whole, all, any, every

their kings
מַלְכֵיהֶם֙ (mal·ḵê·hem)
Noun - masculine plural construct | third person masculine plural
Strong's 4428: A king

and struck them down,
וַיַּכֵּ֖ם (way·yak·kêm)
Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular | third person masculine plural
Strong's 5221: To strike

putting them to death.
וַיְמִיתֵֽם׃ (way·mî·ṯêm)
Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular | third person masculine plural
Strong's 4191: To die, to kill


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OT History: Joshua 11:17 From Mount Halak that goes up (Josh. Jos)
Joshua 11:16
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