Ezekiel 42:13
New International Version
Then he said to me, “The north and south rooms facing the temple courtyard are the priests’ rooms, where the priests who approach the LORD will eat the most holy offerings. There they will put the most holy offerings—the grain offerings, the sin offerings and the guilt offerings—for the place is holy.

New Living Translation
Then the man told me, “These rooms that overlook the Temple from the north and south are holy. Here the priests who offer sacrifices to the LORD will eat the most holy offerings. And because these rooms are holy, they will be used to store the sacred offerings—the grain offerings, sin offerings, and guilt offerings.

English Standard Version
Then he said to me, “The north chambers and the south chambers opposite the yard are the holy chambers, where the priests who approach the LORD shall eat the most holy offerings. There they shall put the most holy offerings—the grain offering, the sin offering, and the guilt offering—for the place is holy.

Berean Standard Bible
Then the man said to me, “The north and south chambers facing the temple courtyard are the holy chambers where the priests who approach the LORD will eat the most holy offerings. There they will place the most holy offerings—the grain offerings, the sin offerings, and the guilt offerings—for the place is holy.

King James Bible
Then said he unto me, The north chambers and the south chambers, which are before the separate place, they be holy chambers, where the priests that approach unto the LORD shall eat the most holy things: there shall they lay the most holy things, and the meat offering, and the sin offering, and the trespass offering; for the place is holy.

New King James Version
Then he said to me, “The north chambers and the south chambers, which are opposite the separating courtyard, are the holy chambers where the priests who approach the LORD shall eat the most holy offerings. There they shall lay the most holy offerings—the grain offering, the sin offering, and the trespass offering—for the place is holy.

New American Standard Bible
Then he said to me, “The north chambers and the south chambers, which are opposite the separate area, they are the holy chambers where the priests who are near to the LORD shall eat the most holy things. There they shall set the most holy things, the grain offering, the sin offering, and the guilt offering; for the place is holy.

NASB 1995
Then he said to me, “The north chambers and the south chambers, which are opposite the separate area, they are the holy chambers where the priests who are near to the LORD shall eat the most holy things. There they shall lay the most holy things, the grain offering, the sin offering and the guilt offering; for the place is holy.

NASB 1977
Then he said to me, “The north chambers and the south chambers, which are opposite the separate area, they are the holy chambers where the priests who are near to the LORD shall eat the most holy things. There they shall lay the most holy things, the grain offering, the sin offering, and the guilt offering; for the place is holy.

Legacy Standard Bible
Then he said to me, “The north chambers and the south chambers, which are opposite the separate area, they are the holy chambers where the priests who are near to Yahweh shall eat the most holy things. There they shall lay the most holy things, the grain offering, the sin offering, and the guilt offering; for the place is holy.

Amplified Bible
Then he (the angel) said to me, “The north chambers and the south chambers, which are opposite the separate area, are the holy chambers where the priests who are close to the LORD shall eat the most holy offerings. There they shall place the most holy things—the grain offering, the sin offering, and the guilt offering—for the place is holy.

Christian Standard Bible
Then the man said to me, “The northern and southern chambers that face the courtyard are the holy chambers where the priests who approach the LORD will eat the most holy offerings. There they will deposit the most holy offerings—the grain offerings, sin offerings, and guilt offerings—for the place is holy.

Holman Christian Standard Bible
Then the man said to me, “The northern and southern chambers that face the temple yard are the holy chambers where the priests who approach the LORD will eat the most holy offerings. There they will deposit the most holy offerings—the grain offerings, sin offerings, and restitution offerings—for the place is holy.

American Standard Version
Then said he unto me, The north chambers and the south chambers, which are before the separate place, they are the holy chambers, where the priests that are near unto Jehovah shall eat the most holy things: there shall they lay the most holy things, and the meal-offering, and the sin-offering, and the trespass-offering; for the place is holy.

Contemporary English Version
The man then said to me: These rooms on the north and south sides of the temple are the sacred rooms where the LORD's priests will eat the most holy offerings. These offerings include the grain sacrifices, the sacrifices for sin, and the sacrifices to make things right.

English Revised Version
Then said he unto me, The north chambers and the south chambers, which are before the separate place, they be the holy chambers, where the priests that are near unto the LORD shall eat the most holy things: there shall they lay the most holy things, and the meal offering, and the sin offering, and the guilt offering; for the place is holy.

GOD'S WORD® Translation
Then the man said to me, "The northern and southern side rooms that face the open area are holy rooms. These rooms are where the priests who come near the LORD eat the holiest offerings. Because these rooms are holy, the priests keep the holiest offerings there: the grain offerings, the offerings for sin, and the guilt offerings.

Good News Translation
The man said to me, "Both these buildings are holy. In them the priests who enter the LORD's presence eat the holiest offerings. Because the rooms are holy, the priests will place the holiest offerings there: the offerings of grain and the sacrifices offered for sin or as repayment offerings.

International Standard Version
Then he told me, "The north and south chamber, which are opposite the courtyard, are consecrated areas where the priests who approach the LORD will eat consecrated offerings and lay the consecrated grain offerings, sin offerings, and guilt offerings, because the area is holy.

Majority Standard Bible
Then the man said to me, ?The north and south chambers facing the temple courtyard are the holy chambers where the priests who approach the LORD will eat the most holy offerings. There they will place the most holy offerings?the grain offerings, the sin offerings, and the guilt offerings?for the place is holy.

NET Bible
Then he said to me, "The north chambers and the south chambers which face the courtyard are holy chambers where the priests who approach the LORD will eat the most holy offerings. There they will place the most holy offerings--the grain offering, the sin offering, and the guilt offering, because the place is holy.

New Heart English Bible
Then he said to me, "The north rooms and the south rooms, which are before the separate place, they are the holy rooms, where the priests who are near to the LORD shall eat the most holy things: there shall they lay the most holy things, and the meal offering, and the sin offering, and the trespass offering; for the place is holy.

Webster's Bible Translation
Then said he to me, The north chambers and the south chambers which are before the separate place, they are holy chambers, where the priests that approach to the LORD shall eat the most holy things: there shall they lay the most holy things, and the meat-offering, and the sin-offering, and the trespass-offering; for the place is holy.

World English Bible
Then he said to me, “The north rooms and the south rooms, which are opposite the separate place, are the holy rooms, where the priests who are near to Yahweh shall eat the most holy things. There they shall lay the most holy things, with the meal offering, the sin offering, and the trespass offering; for the place is holy.
Literal Translations
Literal Standard Version
And he says to me, “The north chambers, the south chambers, that [are] at the front of the separate place, they [are] holy chambers, where the priests (who [are] near to YHWH) eat the most holy things, there they place the most holy things, and the present, and the sin-offering, and the guilt-offering, for the place [is] holy.

Young's Literal Translation
And he saith unto me, 'The north chambers, the south chambers, that are at the front of the separate place, they are holy chambers, where the priests (who are near to Jehovah) eat the most holy things, there they place the most holy things, and the present, and the sin-offering, and the guilt-offering, for the place is holy.

Smith's Literal Translation
And he will say to me, The cells of the north, the cells of the south which are at the face of the separated place, they the cells of the holy place, where the priests shall eat there, that draw near to Jehovah, the holies of holies: there shall they set the holies of holies, and the gift, and the sin, and the trespass; for the place is holy.
Catholic Translations
Douay-Rheims Bible
And he said to me: The chambers of the north, and the chambers of the south, which are before the separate building: they are holy chambers, in which the priests shall eat, that approach to the Lord into the holy of holies: there they shall lay the most holy things, and the offering for sin, and for trespass: for it is a holy place.

Catholic Public Domain Version
And he said to me: “The storerooms of the north, and the storerooms of the south, which are before the separate edifice, these are holy storerooms, in which the priests, who draw near to the Lord in the Holy of Holies, shall eat. There they shall station the Holy of Holies, and the offering for sin, and for trespasses. For it is a holy place.

New American Bible
He said to me, “The north and south chambers facing the restricted area are the chambers of the holy place where the priests who approach the LORD shall eat the most holy meals. Here they shall place the most holy offerings: the grain offerings, the purification offerings, and the reparation offerings; for the place is holy.

New Revised Standard Version
Then he said to me, “The north chambers and the south chambers opposite the vacant area are the holy chambers, where the priests who approach the LORD shall eat the most holy offerings; there they shall deposit the most holy offerings—the grain offering, the sin offering, and the guilt offering—for the place is holy.
Translations from Aramaic
Lamsa Bible
Then he said to me, The north rooms and the south rooms, which are in front of the separate place, they are rooms where the priests who make offerings to the LORD eat the most holy things; there they lay the most holy things, the meat offering, the sin offering, and the trespass offering: for the place is holy.

Peshitta Holy Bible Translated
And he said to me: “The north chambers and the chambers of the south that are next to the partition, these are the chambers where the Priests eat, they who offer to LORD JEHOVAH the Holy of Holies. There they set the Holy of Holies and fine wheat flour and the purification of sin offerings, because that place is holy
OT Translations
JPS Tanakh 1917
Then said he unto me: 'The north chambers and the south chambers, which are before the separate place, they are the holy chambers, where the priests that are near unto the LORD shall eat the most holy things; there shall they lay the most holy things, and the meal-offering, and the sin-offering, and the guilt-offering; for the place is holy.

Brenton Septuagint Translation
And he said to me, The chambers toward the north, and the chambers toward the south, in front of the void spaces, these are the chambers of the sanctuary, wherein the priests the sons of Sadduc, who draw night to the Lord, shall eat the most holy things: and there shall they lay the most holy things, and the meat-offering, and the sin-offerings, and the trespass-offerings; because the place is holy.

Additional Translations ...
Audio Bible



Context
Chambers for the Priests
12And corresponding to the doors of the chambers that were facing south, there was a door in front of the walkway that was parallel to the wall extending eastward. 13Then the man said to me, “The north and south chambers facing the temple courtyard are the holy chambers where the priests who approach the LORD will eat the most holy offerings. There they will place the most holy offerings the grain offerings, the sin offerings, and the guilt offerings— for the place is holy. 14Once the priests have entered the holy area, they must not go out into the outer court until they have left behind the garments in which they minister, for these are holy. They are to put on other clothes before they approach the places that are for the people.”…

Cross References
Leviticus 6:16-18
Aaron and his sons are to eat the remainder. It must be eaten without leaven in a holy place; they are to eat it in the courtyard of the Tent of Meeting. / It must not be baked with leaven; I have assigned it as their portion of My food offerings. It is most holy, like the sin offering and the guilt offering. / Any male among the sons of Aaron may eat it. This is a permanent portion from the food offerings to the LORD for the generations to come. Anything that touches them will become holy.”

Leviticus 6:26
The priest who offers it shall eat it; it must be eaten in a holy place, in the courtyard of the Tent of Meeting.

Leviticus 7:6
Every male among the priests may eat of it. It must be eaten in a holy place; it is most holy.

Leviticus 10:12-13
And Moses said to Aaron and his remaining sons, Eleazar and Ithamar, “Take the grain offering that remains from the food offerings to the LORD and eat it without leaven beside the altar, because it is most holy. / You shall eat it in a holy place, because it is your share and your sons’ share of the food offerings to the LORD; for this is what I have been commanded.

Leviticus 24:9
It belongs to Aaron and his sons, who are to eat it in a holy place; for it is to him a most holy part of the food offerings to the LORD—his portion forever.”

Numbers 18:9-10
A portion of the most holy offerings reserved from the fire will be yours. From all the offerings they render to Me as most holy offerings, whether grain offerings or sin offerings or guilt offerings, that part belongs to you and your sons. / You are to eat it as a most holy offering, and every male may eat it. You shall regard it as holy.

1 Samuel 21:4-6
“There is no common bread on hand,” the priest replied, “but there is some consecrated bread—provided that the young men have kept themselves from women.” / David answered, “Women have indeed been kept from us, as is usual when I set out. And the bodies of the young men are holy even on common missions. How much more so today!” / So the priest gave him the consecrated bread, since there was no bread there but the Bread of the Presence, which had been removed from before the LORD and replaced with hot bread on the day it was taken away.

2 Chronicles 31:14-19
Kore son of Imnah the Levite, the keeper of the East Gate, was in charge of the freewill offerings given to God, distributing the contributions to the LORD and the consecrated gifts. / Under his authority, Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah faithfully distributed portions to their fellow priests in their cities, according to their divisions, old and young alike. / In addition, they distributed portions to the males registered by genealogy who were three years of age or older—to all who would enter the house of the LORD for their daily duties for service in the responsibilities of their divisions— ...

Nehemiah 10:37-39
Moreover, we will bring to the priests at the storerooms of the house of our God the firstfruits of our dough, of our grain offerings, of the fruit of all our trees, and of our new wine and oil. A tenth of our produce belongs to the Levites, so that they shall receive tithes in all the towns where we labor. / A priest of Aaron’s line is to accompany the Levites when they collect the tenth, and the Levites are to bring a tenth of these tithes to the storerooms of the treasury in the house of our God. / For the Israelites and the Levites are to bring the contributions of grain, new wine, and oil to the storerooms where the articles of the sanctuary are kept and where the ministering priests, the gatekeepers, and the singers stay. Thus we will not neglect the house of our God.”

Nehemiah 13:5
and had prepared for Tobiah a large room where they had previously stored the grain offerings, the frankincense, the temple articles, and the tithes of grain, new wine, and oil prescribed for the Levites, singers, and gatekeepers, along with the contributions for the priests.

Matthew 12:4
He entered the house of God, and he and his companions ate the consecrated bread, which was not lawful for them to eat, but only for the priests.

Mark 2:26
During the high priesthood of Abiathar, he entered the house of God and ate the consecrated bread, which was lawful only for the priests. And he gave some to his companions as well.”

Luke 6:4
He entered the house of God, took the consecrated bread and gave it to his companions, and ate what is lawful only for the priests to eat.”

Hebrews 9:6-10
When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties. / But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. / By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing. ...

Hebrews 9:23-24
So it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. / For Christ did not enter a man-made copy of the true sanctuary, but He entered heaven itself, now to appear on our behalf in the presence of God.


Treasury of Scripture

Then said he to me, The north chambers and the south chambers, which are before the separate place, they be holy chambers, where the priests that approach to the LORD shall eat the most holy things: there shall they lay the most holy things, and the meat offering, and the sin offering, and the trespass offering; for the place is holy.

they be holy

Exodus 29:31
And thou shalt take the ram of the consecration, and seethe his flesh in the holy place.

Leviticus 6:14-16,26
And this is the law of the meat offering: the sons of Aaron shall offer it before the LORD, before the altar…

Leviticus 7:6
Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.

approach

Ezekiel 40:46
And the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar: these are the sons of Zadok among the sons of Levi, which come near to the LORD to minister unto him.

Leviticus 10:3
Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.

Numbers 16:5,40
And he spake unto Korah and unto all his company, saying, Even to morrow the LORD will shew who are his, and who is holy; and will cause him to come near unto him: even him whom he hath chosen will he cause to come near unto him…

the most holy

Leviticus 2:3,10
And the remnant of the meat offering shall be Aaron's and his sons': it is a thing most holy of the offerings of the LORD made by fire…

Leviticus 6:14,17,25,29
And this is the law of the meat offering: the sons of Aaron shall offer it before the LORD, before the altar…

Leviticus 7:1,6
Likewise this is the law of the trespass offering: it is most holy…

Jump to Previous
Approach Area Chambers Eat Guilt-Offering Holy Lay Meal Meal-Offering Meat Meat-Offering North Offering Opposite Priests Separate Sin Sin-Offering South Trespass Trespass-Offering
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Approach Area Chambers Eat Guilt-Offering Holy Lay Meal Meal-Offering Meat Meat-Offering North Offering Opposite Priests Separate Sin Sin-Offering South Trespass Trespass-Offering
Ezekiel 42
1. The chambers for the priests
13. The use thereof
15. The measures of the outward court














Then the man said to me
This phrase introduces a divine revelation through a heavenly messenger, often interpreted as an angelic being or a vision of a man. In the context of Ezekiel, this "man" is guiding the prophet through a visionary tour of the temple. The Hebrew word for "man" here is "אִישׁ" (ish), which can denote a person of authority or significance. This highlights the importance of the message being conveyed, as it comes from a figure of divine authority.

The north and south rooms
These rooms are part of the temple complex described in Ezekiel's vision. The specific mention of "north and south" indicates a structured and organized layout, reflecting the orderliness of God's design. Archaeologically, such rooms would have been used for specific purposes, emphasizing the sacredness and functionality of the temple space.

facing the temple courtyard
The orientation of these rooms towards the courtyard signifies their connection to the central activities of worship and sacrifice. The courtyard was a place of gathering and ritual, and these rooms' proximity underscores their role in the religious life of the community.

are the priests’ rooms
These rooms are designated for the priests, highlighting the special role of the priesthood in Israel's worship. The Hebrew term for "priests" is "כֹּהֲנִים" (kohanim), indicating those set apart for service to God. This separation underscores the holiness required of those who minister before the Lord.

where the priests who approach the LORD
This phrase emphasizes the privilege and responsibility of the priests. To "approach the LORD" is to enter into His presence, a task requiring purity and dedication. The Hebrew root "קָרַב" (qarav) means to draw near, signifying both physical proximity and spiritual readiness.

will eat the most holy offerings
Eating the offerings is an act of communion with God, symbolizing the priests' participation in the sacred. The "most holy offerings" are those set apart for God, indicating their sanctity. This practice reflects the covenant relationship between God and His people, where sharing a meal signifies fellowship and acceptance.

There they will put the most holy offerings
The act of placing the offerings in these rooms signifies their consecration. The Hebrew word "נָתַן" (natan) means to give or set, indicating a deliberate act of dedication. This action underscores the reverence and care with which the offerings are handled.

the grain offerings, the sin offerings, and the guilt offerings
These specific offerings represent different aspects of worship and atonement. The grain offering ("מִנְחָה" - minchah) symbolizes thanksgiving and dedication. The sin offering ("חַטָּאת" - chatat) and guilt offering ("אָשָׁם" - asham) relate to atonement and reconciliation with God. Each offering reflects a facet of the Israelites' relationship with God, emphasizing the comprehensive nature of their worship.

for the place is holy
The holiness of the place is a central theme, underscoring the sanctity of the temple and its activities. The Hebrew word "קָדוֹשׁ" (kadosh) means set apart or sacred. This holiness is not inherent but derived from God's presence, reminding believers of the need for purity and reverence in worship. The temple, as a microcosm of God's kingdom, calls for a life dedicated to His service and glory.

(13) Shall eat the most holy things.--In the next clause it is said, "There shall they lay the most holy things," both clauses referring to the priests' portion of the sacrifices. We cannot think of their laying the uncooked flesh of the sacrifice in the same room where they ate (the cooking was done in another room west of this, Ezekiel 46:19-20); but the great size of this building--166 ft. long and half as broad--allowed of its division into several separate rooms. It is noticeable that there is no mention of the peace offerings, for it was not required in the law that they should be eaten in a holy place. For the others, see Leviticus 6:16; Leviticus 6:26; Leviticus 7:6. The "meat offering" is the unbloody oblation usually accompanying the animal sacrifices.

Verses 13, 14. - These state the uses of the chambers just described, and now named holy chambers, to denote their separation and dedication to sacred purposes. Those purposes, again, are defined as two. The chambers were to serve as dining-halls and robing rooms for the priests when they officiated in the temple. The most holy things; literally, the holy of the holies (comp. Ezekiel 41:4; Ezekiel 43:12; Ezekiel 45:3; Ezekiel 48:12; Leviticus 2:3; Leviticus 6:17, 25, 29; Leviticus 7:1, 6; Leviticus 10:12, 17; Leviticus 14:13; Leviticus 24:9; Leviticus 27:28; Numbers 18:9), signified those portions of the different sacrificial offerings which were to be eaten by the priests as the servants and representatives of Jehovah (see Keil's 'Biblische Archaologie,' 1. § 46) or of the people (see Kurtz's ' Sacrificial Worship of the Old Testament,' p. 240, Eng. transl.). Under the Law these were appointed to be eaten in the holy place beside the altar (Leviticus 10:12, 13; Numbers 18:10); in Ezekiel's temple, a special quarter in the near vicinity of the house should be reserved for this purpose. There those portions of the sacrifices that could be eaten were to be consumed; as e.g., the flesh of the sin and trespass offerings, and the meal of the meat offering; but as these could not be at once used, they were to be deposited there until they were prepared for eating, the flesh by being boiled and the meal by being mixed with oil. The obvious intention of this was to convey an idea of the special sanctity of the worship in which the priests were engaged; and just for this reason also they were required to array themselves in other garments (Leviticus 16:23) when they entered on their priestly functions. The putting on and off of these holy clothes took place in the chambers now referred to.

Parallel Commentaries ...


Hebrew
Then the man said
וַיֹּ֣אמֶר (way·yō·mer)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 559: To utter, say

to me,
אֵלַ֗י (’ê·lay)
Preposition | first person common singular
Strong's 413: Near, with, among, to

“The north
הַצָּפ֜וֹן (haṣ·ṣā·p̄ō·wn)
Article | Noun - feminine singular
Strong's 6828: Hidden, dark, the north as a, quarter

[and] south
הַדָּרוֹם֮ (had·dā·rō·wm)
Article | Noun - masculine singular
Strong's 1864: The south, poet, the south wind

chambers
לִֽשְׁכ֨וֹת (liš·ḵō·wṯ)
Noun - feminine plural construct
Strong's 3957: Room, chamber, hall, cell

facing
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

the temple courtyard
הַגִּזְרָה֒ (hag·giz·rāh)
Article | Noun - feminine singular
Strong's 1508: The figure, person, an inclosure

are the holy
הַקֹּ֗דֶשׁ (haq·qō·ḏeš)
Article | Noun - masculine singular
Strong's 6944: A sacred place, thing, sanctity

chambers
לִֽשְׁכ֣וֹת (liš·ḵō·wṯ)
Noun - feminine plural construct
Strong's 3957: Room, chamber, hall, cell

where
אֲשֶׁ֨ר (’ă·šer)
Pronoun - relative
Strong's 834: Who, which, what, that, when, where, how, because, in order that

the priests
הַכֹּהֲנִ֛ים (hak·kō·hă·nîm)
Article | Noun - masculine plural
Strong's 3548: Priest

who
אֲשֶׁר־ (’ă·šer-)
Pronoun - relative
Strong's 834: Who, which, what, that, when, where, how, because, in order that

approach
קְרוֹבִ֥ים (qə·rō·w·ḇîm)
Adjective - masculine plural
Strong's 7138: Near

the LORD
לַֽיהוָ֖ה (Yah·weh)
Preposition-l | Noun - proper - masculine singular
Strong's 3069: YHWH

will eat
יֹאכְלוּ־ (yō·ḵə·lū-)
Verb - Qal - Imperfect - third person masculine plural
Strong's 398: To eat

the most holy offerings.
קָדְשֵׁ֣י (qā·ḏə·šê)
Noun - masculine plural construct
Strong's 6944: A sacred place, thing, sanctity

There
שָׁ֞ם (šām)
Adverb
Strong's 8033: There, then, thither

they will place
יַנִּ֣יחוּ ׀ (yan·nî·ḥū)
Verb - Hifil - Imperfect - third person masculine plural
Strong's 3240: Bestow, cast down, lay down, up, leave off, let alone remain, pacify, place,

the most holy offerings—
קָדְשֵׁ֣י (qā·ḏə·šê)
Noun - masculine plural construct
Strong's 6944: A sacred place, thing, sanctity

the grain offerings,
וְהַמִּנְחָה֙ (wə·ham·min·ḥāh)
Conjunctive waw, Article | Noun - feminine singular
Strong's 4503: A donation, tribute, a sacrificial offering

the sin offerings,
וְהַחַטָּ֣את (wə·ha·ḥaṭ·ṭāṯ)
Conjunctive waw, Article | Noun - feminine singular
Strong's 2403: An offence, its penalty, occasion, sacrifice, expiation, an offender

and the guilt offerings—
וְהָאָשָׁ֔ם (wə·hā·’ā·šām)
Conjunctive waw, Article | Noun - masculine singular
Strong's 817: Guilt, a fault, a sin-offering

for
כִּ֥י (kî)
Conjunction
Strong's 3588: A relative conjunction

the place
הַמָּק֖וֹם (ham·mā·qō·wm)
Article | Noun - masculine singular
Strong's 4725: A standing, a spot, a condition

is holy.
קָדֹֽשׁ׃ (qā·ḏōš)
Adjective - masculine singular
Strong's 6918: Sacred, God, an angel, a saint, a sanctuary


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OT Prophets: Ezekiel 42:13 Then said he to me The north (Ezek. Eze Ezk)
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