Ecclesiastes 6:2
New International Version
God gives some people wealth, possessions and honor, so that they lack nothing their hearts desire, but God does not grant them the ability to enjoy them, and strangers enjoy them instead. This is meaningless, a grievous evil.

New Living Translation
God gives some people great wealth and honor and everything they could ever want, but then he doesn’t give them the chance to enjoy these things. They die, and someone else, even a stranger, ends up enjoying their wealth! This is meaningless—a sickening tragedy.

English Standard Version
a man to whom God gives wealth, possessions, and honor, so that he lacks nothing of all that he desires, yet God does not give him power to enjoy them, but a stranger enjoys them. This is vanity; it is a grievous evil.

Berean Standard Bible
God gives a man riches, wealth, and honor, so that he lacks nothing his heart desires; but God does not allow him to enjoy them. Instead, a stranger will enjoy them. This is futile and a grievous affliction.

King James Bible
A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.

New King James Version
A man to whom God has given riches and wealth and honor, so that he lacks nothing for himself of all he desires; yet God does not give him power to eat of it, but a foreigner consumes it. This is vanity, and it is an evil affliction.

New American Standard Bible
a person to whom God has given riches, wealth, and honor, so that his soul lacks nothing of all that he desires, yet God has not given him the opportunity to enjoy these things, but a foreigner enjoys them. This is futility and a severe affliction.

NASB 1995
a man to whom God has given riches and wealth and honor so that his soul lacks nothing of all that he desires; yet God has not empowered him to eat from them, for a foreigner enjoys them. This is vanity and a severe affliction.

NASB 1977
a man to whom God has given riches and wealth and honor so that his soul lacks nothing of all that he desires, but God has not empowered him to eat from them, for a foreigner enjoys them. This is vanity and a severe affliction.

Legacy Standard Bible
a man to whom God gives riches and wealth and honor so that his soul lacks nothing of all that he desires; yet God does not empower him to eat from them, for a foreigner eats from them. This is vanity and a sickening evil.

Amplified Bible
a man to whom God has given riches and wealth and honor, so that he lacks nothing of all that he desires, yet God has not given him the power or capacity to enjoy them [all those things which are gifts from God], but a stranger [in whom he has no interest succeeds him and] enjoys them. This is vanity and it is a [cause of] great distress.

Christian Standard Bible
God gives a person riches, wealth, and honor so that he lacks nothing of all he desires for himself, but God does not allow him to enjoy them. Instead, a stranger will enjoy them. This is futile and a sickening tragedy.

Holman Christian Standard Bible
God gives a man riches, wealth, and honor so that he lacks nothing of all he desires for himself, but God does not allow him to enjoy them. Instead, a stranger will enjoy them. This is futile and a sickening tragedy.

American Standard Version
a man to whom God giveth riches, wealth, and honor, so that he lacketh nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but an alien eateth it; this is vanity, and it is an evil disease.

Contemporary English Version
God may give you everything you want--money, property, and wealth. Then God doesn't let you enjoy it, and someone you don't even know gets it all. That's senseless and terribly unfair!

English Revised Version
a man to whom God giveth riches, wealth, and honour, so that he lacketh nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it; this is vanity, and it is an evil disease.

GOD'S WORD® Translation
God gives one person riches, wealth, and honor so that he doesn't lack anything he wants. Yet, God doesn't give him the power to enjoy any of them. Instead, a stranger enjoys them. This is pointless and is a painful tragedy.

Good News Translation
God will give us wealth, honor, and property, yes, everything we want, but then will not let us enjoy it. Some stranger will enjoy it instead. It is useless, and it just isn't right.

International Standard Version
a man to whom God gives wealth, riches, and honor, so that he lacks none of his heart's desires—but God does not give him the capability to enjoy them. Instead, a stranger consumes them. This is pointless and a grievous affliction.

Majority Standard Bible
God gives a man riches, wealth, and honor, so that he lacks nothing his heart desires; but God does not allow him to enjoy them. Instead, a stranger will enjoy them. This is futile and a grievous affliction.

NET Bible
God gives a man riches, property, and wealth so that he lacks nothing that his heart desires, yet God does not enable him to enjoy the fruit of his labor--instead, someone else enjoys it! This is fruitless and a grave misfortune.

New Heart English Bible
a man to whom God gives riches, wealth, and honor, so that he lacks nothing for his soul of all that he desires, yet God gives him no power to eat of it, but a foreigner eats it. This is vanity, and it is an evil disease.

Webster's Bible Translation
A man to whom God hath given riches, wealth, and honor, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat of it, but a stranger eateth it: this is vanity, and it is an evil disease.

World English Bible
a man to whom God gives riches, wealth, and honor, so that he lacks nothing for his soul of all that he desires, yet God gives him no power to eat of it, but an alien eats it. This is vanity, and it is an evil disease.
Literal Translations
Literal Standard Version
A man to whom God gives wealth, and riches, and honor, and there is no lack to his soul of all that he desires, and God does not give him power to eat of it, but a stranger eats it; this [is] vanity, and it [is] an evil disease.

Young's Literal Translation
A man to whom God giveth wealth, and riches, and honour, and there is no lack to his soul of all that he desireth, and God giveth him not power to eat of it, but a stranger eateth it; this is vanity, and it is an evil disease.

Smith's Literal Translation
A man which God will give to him wealth and riches and honor, and wanting not to his soul from all which he shall desire, and God will not permit him to eat from it, for a man, a stranger shall eat it. This is vanity and it is an evil disease.
Catholic Translations
Douay-Rheims Bible
A man to whom God hath given riches, and substance, and honour, and his soul wanteth nothing of all that he desireth: yet God doth not give him power to eat thereof, but a stranger shall eat it up. This is vanity and a great misery.

Catholic Public Domain Version
It is a man to whom God has given wealth, and resources, and honor; and out of all that he desires, nothing is lacking to his life; yet God does not grant him the ability to consume these things, but instead a man who is a stranger will devour them. This is emptiness and a great misfortune.

New American Bible
There is one to whom God gives riches and property and honor, and who lacks nothing the heart could desire; yet God does not grant the power to partake of them, but a stranger devours them. This is vanity and a dire plague.

New Revised Standard Version
those to whom God gives wealth, possessions, and honor, so that they lack nothing of all that they desire, yet God does not enable them to enjoy these things, but a stranger enjoys them. This is vanity; it is a grievous ill.
Translations from Aramaic
Lamsa Bible
There is a man to whom God has given riches, wealth, and honor, so that he lacks nothing for his soul of all that he desires, yet God does not give him power to eat of them; but a stranger eats it. This is vanity, and it is an evil disease.

Peshitta Holy Bible Translated
A man to whom God will give wealth and goods and honor and his soul lacks nothing of all that he desires and God does not enable him to consume it, but a man who is a stranger will consume it who comes after him; this is futility and a disease
OT Translations
JPS Tanakh 1917
a man to whom God giveth riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it; this is vanity, and it is an evil disease.

Brenton Septuagint Translation
a man to whom God shall give wealth, and substance, and honour, and he wants nothing for his soul of all things that he shall desire, yet God shall not give him power to eat of it, for a stranger shall devour it: this is vanity, and an evil infirmity.

Additional Translations ...
Audio Bible



Context
The Futility of Life
1There is another evil I have seen under the sun, and it weighs heavily upon mankind: 2God gives a man riches, wealth, and honor, so that he lacks nothing his heart desires; but God does not allow him to enjoy them. Instead, a stranger will enjoy them. This is futile and a grievous affliction. 3A man may father a hundred children and live for many years; yet no matter how long he lives, if he is unsatisfied with his prosperity and does not even receive a proper burial, I say that a stillborn child is better off than he.…

Cross References
Luke 12:20-21
But God said to him, ‘You fool! This very night your life will be required of you. Then who will own what you have accumulated?’ / This is how it will be for anyone who stores up treasure for himself but is not rich toward God.”

James 4:13-14
Come now, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business, and make a profit.” / You do not even know what will happen tomorrow! What is your life? You are a mist that appears for a little while and then vanishes.

Matthew 16:26
What will it profit a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul?

1 Timothy 6:7-10
For we brought nothing into the world, so we cannot carry anything out of it. / But if we have food and clothing, we will be content with these. / Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction. ...

Proverbs 13:22
A good man leaves an inheritance to his children’s children, but the sinner’s wealth is passed to the righteous.

Psalm 39:6
Surely every man goes about like a phantom; surely he bustles in vain; he heaps up riches not knowing who will haul them away.

Job 27:16-17
Though he heaps up silver like dust and piles up a wardrobe like clay, / what he lays up, the righteous will wear, and his silver will be divided by the innocent.

Psalm 49:16-17
Do not be afraid when a man grows rich, when the splendor of his house increases. / For when he dies, he will carry nothing away; his abundance will not follow him down.

Luke 16:19-21
Now there was a rich man dressed in purple and fine linen, who lived each day in joyous splendor. / And a beggar named Lazarus lay at his gate, covered with sores / and longing to be fed with the crumbs that fell from the rich man’s table. Even the dogs came and licked his sores.

Mark 8:36
What does it profit a man to gain the whole world, yet forfeit his soul?

1 John 2:15-17
Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him. / For all that is in the world—the desires of the flesh, the desires of the eyes, and the pride of life—is not from the Father but from the world. / The world is passing away, along with its desires; but whoever does the will of God remains forever.

Proverbs 23:4-5
Do not wear yourself out to get rich; be wise enough to restrain yourself. / When you glance at wealth, it disappears, for it makes wings for itself and flies like an eagle to the sky.

Psalm 73:3-12
For I envied the arrogant when I saw the prosperity of the wicked. / They have no struggle in their death; their bodies are well-fed. / They are free of the burdens others carry; they are not afflicted like other men. ...

Matthew 6:19-21
Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. / But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. / For where your treasure is, there your heart will be also.

1 Corinthians 3:12-15
If anyone builds on this foundation using gold, silver, precious stones, wood, hay, or straw, / his workmanship will be evident, because the Day will bring it to light. It will be revealed with fire, and the fire will prove the quality of each man’s work. / If what he has built survives, he will receive a reward. ...


Treasury of Scripture

A man to whom God has given riches, wealth, and honor, so that he wants nothing for his soul of all that he desires, yet God gives him not power to eat thereof, but a stranger eats it: this is vanity, and it is an evil disease.

a man

Ecclesiastes 5:19
Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.

1 Kings 3:13
And I have also given thee that which thou hast not asked, both riches, and honour: so that there shall not be any among the kings like unto thee all thy days.

1 Chronicles 29:25,28
And the LORD magnified Solomon exceedingly in the sight of all Israel, and bestowed upon him such royal majesty as had not been on any king before him in Israel…

Song of Solomon 2:4-10
He brought me to the banqueting house, and his banner over me was love…

Deuteronomy 8:7-10
For the LORD thy God bringeth thee into a good land, a land of brooks of water, of fountains and depths that spring out of valleys and hills; …

Judges 18:10
When ye go, ye shall come unto a people secure, and to a large land: for God hath given it into your hands; a place where there is no want of any thing that is in the earth.

yet

Deuteronomy 28:33,43
The fruit of thy land, and all thy labours, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway: …

Psalm 39:6
Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.

Lamentations 5:2
Our inheritance is turned to strangers, our houses to aliens.

vanity

Ecclesiastes 4:4,8
Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit…

Ecclesiastes 5:16
And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?

Jump to Previous
Alien Desires Desireth Disease Eat Eateth Eats Evil Gives Honor Honour Lacks Power Riches Soul Stranger Thereof Vanity Wanteth Wealth
Jump to Next
Alien Desires Desireth Disease Eat Eateth Eats Evil Gives Honor Honour Lacks Power Riches Soul Stranger Thereof Vanity Wanteth Wealth
Ecclesiastes 6
1. the vanity of riches without use
3. though a man have many children and a long life
7. the vanity of sight and wandering desires
10. The conclusion of vanities














God gives a man riches, wealth, and honor
This phrase highlights the sovereignty of God in bestowing material blessings. The Hebrew word for "gives" (נָתַן, natan) implies a deliberate act of granting or bestowing. In the ancient Near Eastern context, wealth and honor were seen as signs of divine favor. The inclusion of "riches, wealth, and honor" suggests a comprehensive bestowal of both material and social status. This reflects the biblical principle that all good things come from God (James 1:17), emphasizing His role as the ultimate provider.

so that he lacks nothing his heart desires
The phrase "lacks nothing" indicates a state of complete satisfaction in terms of material needs. The Hebrew word for "lacks" (חָסֵר, chaser) conveys a sense of deficiency or need. The "heart" (לֵב, lev) in Hebrew thought is the center of one's desires and will. This suggests that God has provided abundantly, fulfilling every conceivable desire. However, the context of Ecclesiastes often questions the ultimate fulfillment found in material possessions, pointing to a deeper spiritual need.

but God does not allow him to enjoy them
Here, the text introduces a paradox. Despite having everything, the man cannot enjoy his blessings. The Hebrew word for "enjoy" (שָׁלַט, shalat) implies having control or dominion over something. This suggests that true enjoyment is not merely about possession but involves a deeper, God-given ability to appreciate and find satisfaction. This inability to enjoy is a divine withholding, highlighting the theme that true contentment is a gift from God, not a result of material abundance.

and a stranger consumes them
The term "stranger" (אִישׁ נָכְרִי, ish nokhri) refers to someone outside the family or community, often implying an outsider or foreigner. In ancient times, the loss of wealth to a stranger would be seen as a significant misfortune, reflecting a lack of legacy or continuity. This serves as a stark reminder of the transient nature of earthly possessions and the futility of placing ultimate trust in them.

This is futile and a grievous affliction
The word "futile" (הֶבֶל, hebel) is a recurring theme in Ecclesiastes, often translated as "vanity" or "meaninglessness." It conveys the idea of something transient, elusive, or insubstantial. The phrase "grievous affliction" (רָעָה חוֹלָה, ra'ah cholah) suggests a deep, painful burden. This underscores the preacher's message that without God, even the greatest earthly blessings can lead to emptiness and sorrow. The passage calls readers to seek fulfillment beyond material wealth, pointing to a life centered on God as the source of true joy and purpose.

(2) Riches, wealth, and honour.--The three words are used together regarding Solomon (2Chronicles 1:11).

Verse 2. - A man to whom God hath given riches, wealth, and honor. This is the evil to which reference is made. Two of the words here given, "riches" and "honor," are those used by God in blessing Solomon in the vision at Gibeon (1 Kings 3:13); but all three are employed in the parallel passage (2 Chronicles 1:11). So that he wanteth nothing for his soul of all that he desireth. "His soul" is the man himself, his personality, as Psalm 49:19. So in the parable (Luke 12:19) the rich fool says to his soul, "Soul, thou hast much goods laid up for many years." In the supposed case the man is able to procure for himself everything which he wants; has no occasion to deny himself the gratification of any rising desire. All this comes from God's bounty; but something more is wanted to bring happiness. Yet God giveth him not power to eat thereof. "To eat" is used in a metaphorical sense for "to enjoy," take advantage of, make due use of (see on Ecclesiastes 2:24). The ability to enjoy all these good things is wanting, either from discontent, or moroseness, or sickness, or as a punishment for secret sin. But a stranger eateth it. The "stranger" is not the legal heir, but an alien to the possessor's blood, neither relation nor even necessarily a friend. For a childless Oriental to adopt an heir is a common custom at the present day. The wish to continue a family, to leave a name and inheritance to children's children, was very strong among the Hebrews - all the stronger as the life beyond the grave was dimly apprehended. Abraham expressed this feeling when he sadly cried, "I go childless, and he that shall be possessor of my house is Dammesek Eliezer" (Genesis 15:2). The evils are two - that this great fortune brings no happiness to its possessor, and that it passes to one who is nothing to him. An evil disease; αῥῤωστία πονηρά, Septuagint, an evil as bad as the diseases spoken of in Deuteronomy 28:27, 28.

Parallel Commentaries ...


Hebrew
God
הָאֱלֹהִ֡ים (hā·’ĕ·lō·hîm)
Article | Noun - masculine plural
Strong's 430: gods -- the supreme God, magistrates, a superlative

gives
יִתֶּן־ (yit·ten-)
Verb - Qal - Imperfect - third person masculine singular
Strong's 5414: To give, put, set

a man
אִ֣ישׁ (’îš)
Noun - masculine singular
Strong's 376: A man as an individual, a male person

riches,
עֹשֶׁר֩ (‘ō·šer)
Noun - masculine singular
Strong's 6239: Wealth

wealth,
וּנְכָסִ֨ים (ū·nə·ḵā·sîm)
Conjunctive waw | Noun - masculine plural
Strong's 5233: Riches, treasures

and honor,
וְכָב֜וֹד (wə·ḵā·ḇō·wḏ)
Conjunctive waw | Noun - masculine singular
Strong's 3519: Weight, splendor, copiousness

so that he lacks
חָסֵ֥ר (ḥā·sêr)
Adjective - masculine singular
Strong's 2638: Needy, lacking, in want of

nothing
וְֽאֵינֶ֨נּוּ (wə·’ê·nen·nū)
Conjunctive waw | Adverb | third person masculine singular
Strong's 369: A non-entity, a negative particle

his heart
לְנַפְשׁ֣וֹ ׀ (lə·nap̄·šōw)
Preposition-l | Noun - feminine singular construct | third person masculine singular
Strong's 5315: A soul, living being, life, self, person, desire, passion, appetite, emotion

desires;
יִתְאַוֶּ֗ה (yiṯ·’aw·weh)
Verb - Hitpael - Imperfect - third person masculine singular
Strong's 183: To incline, desire

but God
הָֽאֱלֹהִים֙ (hā·’ĕ·lō·hîm)
Article | Noun - masculine plural
Strong's 430: gods -- the supreme God, magistrates, a superlative

does not
וְלֹֽא־ (wə·lō-)
Conjunctive waw | Adverb - Negative particle
Strong's 3808: Not, no

allow
יַשְׁלִיטֶ֤נּוּ (yaš·lî·ṭen·nū)
Verb - Hifil - Imperfect - third person masculine singular | third person masculine singular
Strong's 7980: To dominate, govern, to permit

him to enjoy them.
לֶאֱכֹ֣ל (le·’ĕ·ḵōl)
Preposition-l | Verb - Qal - Infinitive construct
Strong's 398: To eat

Instead,
כִּ֛י (kî)
Conjunction
Strong's 3588: A relative conjunction

a stranger
אִ֥ישׁ (’îš)
Noun - masculine singular
Strong's 376: A man as an individual, a male person

will enjoy them.
יֹֽאכֲלֶ֑נּוּ (yō·ḵă·len·nū)
Verb - Qal - Imperfect - third person masculine singular | third person masculine singular
Strong's 398: To eat

This
זֶ֥ה (zeh)
Pronoun - masculine singular
Strong's 2088: This, that

is futile
הֶ֛בֶל (he·ḇel)
Noun - masculine singular
Strong's 1892: Emptiness, vanity, transitory, unsatisfactory

and a grievous
וָחֳלִ֥י (wā·ḥo·lî)
Conjunctive waw | Noun - masculine singular
Strong's 2483: Malady, anxiety, calamity

evil.
רָ֖ע (rā‘)
Adjective - masculine singular
Strong's 7451: Bad, evil


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OT Poetry: Ecclesiastes 6:2 A man to whom God gives riches (Ecclesiast. Ec Ecc Eccles.)
Ecclesiastes 6:1
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