2 Samuel 19:43
New International Version
Then the men of Israel answered the men of Judah, “We have ten shares in the king; so we have a greater claim on David than you have. Why then do you treat us with contempt? Weren’t we the first to speak of bringing back our king?” But the men of Judah pressed their claims even more forcefully than the men of Israel.

New Living Translation
“But there are ten tribes in Israel,” the others replied. “So we have ten times as much right to the king as you do. What right do you have to treat us with such contempt? Weren’t we the first to speak of bringing him back to be our king again?” The argument continued back and forth, and the men of Judah spoke even more harshly than the men of Israel.

English Standard Version
And the men of Israel answered the men of Judah, “We have ten shares in the king, and in David also we have more than you. Why then did you despise us? Were we not the first to speak of bringing back our king?” But the words of the men of Judah were fiercer than the words of the men of Israel.

Berean Standard Bible
“We have ten shares in the king,” answered the men of Israel, “so we have more claim to David than you. Why then do you despise us? Were we not the first to speak of restoring our king?” But the men of Judah spoke more fiercely than the men of Israel.

King James Bible
And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.

New King James Version
And the men of Israel answered the men of Judah, and said, “We have ten shares in the king; therefore we also have more right to David than you. Why then do you despise us—were we not the first to advise bringing back our king?” Yet the words of the men of Judah were fiercer than the words of the men of Israel.

New American Standard Bible
But the men of Israel answered the men of Judah and said, “We have ten parts in the king, therefore we also have more claim on David than you. Why then did you treat us with contempt? Was it not our advice first to bring back our king?” Yet the words of the men of Judah were harsher than the words of the men of Israel.

NASB 1995
But the men of Israel answered the men of Judah and said, “We have ten parts in the king, therefore we also have more claim on David than you. Why then did you treat us with contempt? Was it not our advice first to bring back our king?” Yet the words of the men of Judah were harsher than the words of the men of Israel.

NASB 1977
But the men of Israel answered the men of Judah and said, “We have ten parts in the king, therefore we also have more claim on David than you. Why then did you treat us with contempt? Was it not our advice first to bring back our king?” Yet the words of the men of Judah were harsher than the words of the men of Israel.

Legacy Standard Bible
But the men of Israel answered the men of Judah and said, “We have ten parts in the king, therefore we also have more claim on David than you. Why then did you treat us with contempt? Was it not our word first to have our king return?” Yet the words of the men of Judah were harsher than the words of the men of Israel.

Amplified Bible
Then the men of Israel answered the men of Judah, “We have ten [tribes’] shares in the king, and we have more claim on David than you. Why then did you treat us with contempt and ignore us [by rushing ahead]? Were we not the first to speak of bringing back our king?” But the words of the men of Judah were harsher than those of the men of Israel.

Christian Standard Bible
The men of Israel answered the men of Judah, “We have ten shares in the king, so we have a greater claim to David than you. Why then do you despise us? Weren’t we the first to speak of restoring our king? ” But the words of the men of Judah were harsher than those of the men of Israel.

Holman Christian Standard Bible
The men of Israel answered the men of Judah: “We have 10 shares in the king, so we have a greater claim to David than you. Why then do you despise us? Weren’t we the first to speak of restoring our king?” But the words of the men of Judah were harsher than those of the men of Israel.

American Standard Version
And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.

Contemporary English Version
Those from Israel said, "King David belongs to us ten times more than he belongs to you. Why didn't you think we were good enough to help you? After all, we were the first ones to think of bringing him back!" The people of Judah argued more strongly than the people of Israel.

English Revised Version
And the men of Israel answered the men of Judah, and said, We have ten parts in the king; and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.

GOD'S WORD® Translation
The people of Israel answered the people of Judah, "We have ten times your interest in the king and a greater claim on David than you have. Why, then, do you despise us? Weren't we the first to suggest bringing back our king?" But the people of Judah spoke [even] more harshly than the people of Israel.

Good News Translation
The Israelites replied, "We have ten times as many claims on King David as you have, even if he is one of you. Why do you look down on us? Don't forget that we were the first to talk about bringing the king back!" But the men of Judah were more violent in making their claims than the men of Israel.

International Standard Version
But the men from Israel answered the men from Judah: "We represent ten of the tribes of Israel! So we have more right to David than you do! Why haven't you taken us seriously? Weren't we the first to talk about bringing back our king?" But what the people of Judah had to say was harsher than what the people of Israel were saying.

Majority Standard Bible
?We have ten shares in the king,? answered the men of Israel, ?so we have more claim to David than you. Why then do you despise us? Were we not the first to speak of restoring our king?? But the men of Judah spoke more fiercely than the men of Israel.

NET Bible
The men of Israel replied to the men of Judah, "We have ten shares in the king, and we have a greater claim on David than you do! Why do you want to curse us? Weren't we the first to suggest bringing back our king?" But the comments of the men of Judah were more severe than those of the men of Israel.

New Heart English Bible
Then the men of Israel answered the men of Judah, and said, "We have ten shares in the king, and we are the firstborn rather than you. Why then did you treat us with contempt? Were we not the first to speak of bringing back our king?" But the comments of the men of Judah were more forceful than the comments of the men of Israel.

Webster's Bible Translation
And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.

World English Bible
The men of Israel answered the men of Judah, and said, “We have ten parts in the king, and we have also more claim to David than you. Why then did you despise us, that our advice should not be first had in bringing back our king?” The words of the men of Judah were fiercer than the words of the men of Israel.
Literal Translations
Literal Standard Version
And the men of Israel answer the men of Judah, and say, “We have ten parts in the king, and also more than you in David; and why have you lightly esteemed us, that our word has not been first to bring back our king?” And the word of the men of Judah is sharper than the word of the men of Israel.

Young's Literal Translation
And the men of Israel answer the men of Judah, and say, 'Ten parts we have in the king, and also in David more than you; and wherefore have ye lightly esteemed us, that our word hath not been first to bring back our king?' And the word of the men of Judah is sharper than the word of the men of Israel.

Smith's Literal Translation
And the man Israel will answer the man Judah, and say, Ten hands to me in the king, and also in David I above thee: and wherefore didst thou make light of me? and was not my word first to me to turn back my king? And the word of the man Judah will will be hard above the word of the man Israel.
Catholic Translations
Douay-Rheims Bible
And the men of Israel answered the men of Juda, and said: I have ten parts in the king more than thou, and David belongeth to me more than to thee: why hast thou done me a wrong, and why was it not told me first, that I might bring back my king? And the men of Juda answered more harshly than the men of Israel.

Catholic Public Domain Version
And the men of Israel responded to the men of Judah, and said: “I have the greater amount, ten parts, with the king, and so David belongs to me more so than to you. Why have you caused me injury, and why was it not announced to me first, so that I might lead back my king?” But the men of Judah answered more firmly than the men of Israel.

New American Bible
The Israelites answered the Judahites: “We have ten shares in the king. Also, we are the firstborn rather than you. Why do you slight us? Were we not first to speak of restoring our king?” Then the Judahites in turn spoke even more fiercely than the Israelites.

New Revised Standard Version
But the people of Israel answered the people of Judah, “We have ten shares in the king, and in David also we have more than you. Why then did you despise us? Were we not the first to speak of bringing back our king?” But the words of the people of Judah were fiercer than the words of the people of Israel.
Translations from Aramaic
Lamsa Bible
And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than you; why then did you go ahead of us? We should have been the first to bring back the king. And the words of the men of Judah were fiercer than the words of the men of Israel.

Peshitta Holy Bible Translated
They of the house of Israel answered and they were saying to those of the house of Yehuda: “We also have ten parts with King David more than you. Why did you leave us? For it was proper that we would be first to return the King!” And the word of the house of Yehuda was stronger than the word of the house of Israel
OT Translations
JPS Tanakh 1917
And the men of Israel answered the men of Judah, and said: 'We have ten parts in the king, and we have also more right in David than ye; why then did ye despise us, that our advice should not be first had in bringing back our king?' And the words of the men of Judah were fiercer than the words of the men of Israel.

Brenton Septuagint Translation
And the men of Israel answered the men of Juda, and said, We have ten parts in the king, and we are older than you, we have also an interest in David above you: and why have ye thus insulted us, and why was not our advice taken before that of Juda, to bring back our king? And the speech of the men of Juda was sharper than the speech of the men of Israel.

Additional Translations ...
Audio Bible



Context
Contention over the King
42And all the men of Judah replied to the men of Israel, “We did this because the king is our relative. Why does this anger you? Have we ever eaten at the king’s expense or received anything for ourselves?” 43“We have ten shares in the king,” answered the men of Israel, “so we have more claim to David than you. Why then do you despise us? Were we not the first to speak of restoring our king?” But the men of Judah pressed even harder than the men of Israel.

Cross References
1 Kings 12:16
When all Israel saw that the king had refused to listen to them, they answered the king: “What portion do we have in David, and what inheritance in the son of Jesse? To your tents, O Israel! Look now to your own house, O David!” So the Israelites went home,

Judges 8:1
Then the men of Ephraim said to Gideon, “Why have you done this to us? Why did you fail to call us when you went to fight against Midian?” And they contended with him violently.

Judges 12:1-6
Then the men of Ephraim assembled and crossed the Jordan to Zaphon. They said to Jephthah, “Why have you crossed over to fight the Ammonites without calling us to go with you? We will burn your house down with you inside!” / But Jephthah replied, “My people and I had a serious conflict with the Ammonites, and when I called, you did not save me out of their hands. / When I saw that you would not save me, I risked my life and crossed over to the Ammonites, and the LORD delivered them into my hand. Why then have you come today to fight against me?” ...

1 Kings 12:1-20
Then Rehoboam went to Shechem, for all Israel had gone there to make him king. / When Jeroboam son of Nebat heard about this, he was still in Egypt where he had fled from King Solomon and had been living ever since. / So they sent for Jeroboam, and he and the whole assembly of Israel came to Rehoboam and said, ...

2 Samuel 20:1-2
Now a worthless man named Sheba son of Bichri, a Benjamite, happened to be there, and he blew the ram’s horn and shouted: “We have no share in David, no inheritance in Jesse’s son. Every man to his tent, O Israel!” / So all the men of Israel deserted David to follow Sheba son of Bichri. But the men of Judah stayed by their king all the way from the Jordan to Jerusalem.

1 Kings 11:31-35
and said to Jeroboam, “Take ten pieces for yourself, for this is what the LORD, the God of Israel, says: ‘Behold, I will tear the kingdom out of the hand of Solomon, and I will give you ten tribes. / But one tribe will remain for the sake of My servant David and for the sake of Jerusalem, the city I have chosen out of all the tribes of Israel. / For they have forsaken Me to worship Ashtoreth the goddess of the Sidonians, Chemosh the god of the Moabites, and Milcom the god of the Ammonites. They have not walked in My ways, nor done what is right in My eyes, nor kept My statutes and judgments, as Solomon’s father David did. ...

1 Kings 11:26-28
Now Jeroboam son of Nebat was an Ephraimite from Zeredah whose mother was a widow named Zeruah. Jeroboam was a servant of Solomon, but he rebelled against the king, / and this is the account of his rebellion against the king. Solomon had built the supporting terraces and repaired the gap in the wall of the city of his father David. / Now Jeroboam was a mighty man of valor. So when Solomon noticed that the young man was industrious, he put him in charge of the whole labor force of the house of Joseph.

1 Kings 12:21-24
And when Rehoboam arrived in Jerusalem, he mobilized the whole house of Judah and the tribe of Benjamin—180,000 chosen warriors—to fight against the house of Israel and restore the kingdom to Rehoboam son of Solomon. / But the word of God came to Shemaiah the man of God: / “Tell Rehoboam son of Solomon king of Judah, all the house of Judah and Benjamin, and the rest of the people ...

2 Chronicles 10:16-19
When all Israel saw that the king had refused to listen to them, they answered the king: “What portion do we have in David, and what inheritance in the son of Jesse? To your tents, O Israel! Look now to your own house, O David!” So all the Israelites went home, / but Rehoboam still reigned over the Israelites living in the cities of Judah. / Then King Rehoboam sent out Hadoram, who was in charge of the forced labor, but the Israelites stoned him to death. And King Rehoboam mounted his chariot in haste and escaped to Jerusalem. ...

2 Chronicles 11:1-4
When Rehoboam arrived in Jerusalem, he mobilized the house of Judah and Benjamin—180,000 chosen warriors—to fight against Israel and restore the kingdom to Rehoboam. / But the word of the LORD came to Shemaiah the man of God: / “Tell Rehoboam son of Solomon king of Judah and all the Israelites in Judah and Benjamin ...

John 7:41-42
Others declared, “This is the Christ.” But still others asked, “How can the Christ come from Galilee? / Doesn’t the Scripture say that the Christ will come from the line of David and from Bethlehem, the village where David lived?”

John 7:52
“Aren’t you also from Galilee?” they replied. “Look into it, and you will see that no prophet comes out of Galilee.”

Acts 15:1-2
Then some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” / And after engaging these men in sharp debate, Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question.

Acts 15:7-11
After much discussion, Peter got up and said to them, “Brothers, you know that in the early days God made a choice among you that the Gentiles would hear from my lips the message of the gospel and believe. / And God, who knows the heart, showed His approval by giving the Holy Spirit to them, just as He did to us. / He made no distinction between us and them, for He cleansed their hearts by faith. ...

Acts 15:36-41
Some time later Paul said to Barnabas, “Let us go back and visit the brothers in every town where we proclaimed the word of the Lord, to see how they are doing.” / Barnabas wanted to take John, also called Mark. / But Paul thought it best not to take him, because he had deserted them in Pamphylia and had not accompanied them in the work. ...


Treasury of Scripture

And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than you: why then did you despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.

We have

2 Samuel 20:1,6
And there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel…

1 Kings 12:16
So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.

ten parts

2 Samuel 5:1
Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh.

Proverbs 13:10
Only by pride cometh contention: but with the well advised is wisdom.

despise us [heb] set us at light

2 Samuel 19:9,14
And all the people were at strife throughout all the tribes of Israel, saying, The king saved us out of the hand of our enemies, and he delivered us out of the hand of the Philistines; and now he is fled out of the land for Absalom…

Galatians 5:20,26
Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, …

Philippians 2:3
Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

the words

Judges 8:1
And the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with the Midianites? And they did chide with him sharply.

Judges 9:23
Then God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:

Judges 12:1-6
And the men of Ephraim gathered themselves together, and went northward, and said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call us to go with thee? we will burn thine house upon thee with fire…

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2 Samuel 19
1. Joab causes the king to cease his mourning
9. The Israelites are earnest to bring the king back
11. David sends to the priest to incite them of Judah
18. Shimei is pardoned
24. Mephibosheth excused
32. Barzillai dismissed, and Chimham his son taken into the king's family
41. The Israelites expostulate with Judah for bringing home the king without them














The men of Israel
This phrase refers to the representatives or leaders of the northern tribes of Israel. Historically, Israel was often divided into the northern and southern kingdoms, with the northern tribes frequently feeling marginalized. The Hebrew root for "Israel" is "Yisra'el," meaning "God contends" or "He struggles with God," reflecting the nation's complex relationship with God and each other.

answered the men of Judah
The men of Judah were from the southern tribe, which included Jerusalem and was the tribe of King David. The Hebrew root for "Judah" is "Yehudah," meaning "praise." This interaction highlights the ongoing tension between the tribes, a recurring theme in Israel's history, where unity was often challenged by tribal loyalties.

We have ten shares in the king
This statement underscores the numerical superiority of the northern tribes, as there were ten tribes in the north compared to Judah and Benjamin in the south. The concept of "shares" implies a sense of ownership or entitlement, reflecting the political dynamics and the struggle for influence over the monarchy.

so we have more claim on David than you
The men of Israel assert their greater right to King David based on their numbers. This claim is rooted in the historical context of tribal politics, where larger tribes often sought greater influence. It reflects the human tendency to equate numerical strength with legitimacy.

Why then did you despise us?
The word "despise" indicates a deep sense of rejection or undervaluation. In Hebrew, the root "bazah" conveys contempt or disdain. This question reveals the hurt and division among the tribes, highlighting the need for reconciliation and unity under God's chosen king.

Were we not the first to speak of bringing back our king?
This phrase suggests that the northern tribes were initially eager to restore David to the throne after Absalom's rebellion. It reflects their desire for stability and leadership, yet also their frustration at being sidelined. The historical context shows the complexity of loyalty and the challenges of leadership in a divided nation.

But the men of Judah pressed even harder
The men of Judah's response indicates their determination and perhaps a sense of pride or defensiveness. The Hebrew root "qashah" for "pressed" can mean to be hard or severe, suggesting a forceful assertion of their position. This reflects the deep-seated tribal loyalties and the difficulty of achieving unity.

than the men of Israel
This comparison highlights the competitive nature of the relationship between the tribes. The historical context of Israel's monarchy often involved such rivalries, which sometimes led to conflict and division. It serves as a reminder of the importance of seeking God's guidance to overcome human divisions.

(43) More right in David than ye.--The LXX. adds "and I am the firstborn rather than thou,"--an unnecessary gloss, and certainly untrue as respects Benjamin, who was probably prominent in the discussion.

That our advice should not be first had.--Better, was not our word the first for bringing back the king? (Comp. 2Samuel 19:9-10.)

Verse 43. - I have ten parts in the king. One tribe disappears, which certainly was not Benjamin; nor was this warlike state thus early awed into obedience to Judah. In 1 Kings 11:31, 35, again, we have ten tribes given to Jeroboam, and here, also, not only must Benjamin be counted, but be included in the tribes rent from the house of David. The tribe that had disappeared was that of Simeon, partly lost among the desert races south of the Negeb, and partly absorbed by Judah. Its position always made it unimportant, and no trace can be found of its taking any part in the political life of Israel. Some strangers from Simeon are mentioned in 2 Chronicles 15:9 as coming to the great gathering of Judah and Benjamin at Jerusalem after Asa had defeated Zerah the Ethiopian; and Josiah carried out his reformation in Simeon as well as in Manasseh, Ephraim, and Naphtali (2 Chronicles 34:6). But it never seems to have emerged from a state of semi-barbarism, and no town can be found within its territories. We must, therefore, omit Simeon, and of course the Levites, who took no part in politics, and thus we have Judah standing alone, and all the rest determined to resist any attempt on its part to establish a hegemony, and restless even at having to endure the more ancient claims of Ephraim to be the leading tribe. By the ten parts which they claim in the king, they meant that, as king, he belonged equally to all, and not to his own tribe only. In this they were expressing a sound view of the royal position. The next words, literally, are, "And also in David I am more than thou;" to which the Septuagint adds, "And I am the firstborn rather than thou." This is in accordance with 1 Chronicles 5:1, and states an important claim always made by Ephraim; whereas the Hebrew, "I in David am more than thou," is unintelligible. Except upon the score of numbers already stated, the right of each tribe in David was equal. Why then, etc.? rather, Why hast thou despised me? Was not my word the first for bringing back the king? (see ver. 9, and note on ver. 40). Were fiercer. While the Israelites debated the matter calmly, the men of Judah met their complaint with harsh and bitter rejoinders. This explains the feud which followed.



Parallel Commentaries ...


Hebrew
“We have ten
עֶֽשֶׂר־ (‘e·śer-)
Number - feminine singular construct
Strong's 6235: Ten

shares
יָד֨וֹת (yā·ḏō·wṯ)
Noun - feminine plural
Strong's 3027: A hand

in the king,”
בַמֶּלֶךְ֮ (ḇam·me·leḵ)
Preposition-b, Article | Noun - masculine singular
Strong's 4428: A king

answered
וַיַּ֣עַן (way·ya·‘an)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 6030: To answer, respond

the men
אִֽישׁ־ (’îš-)
Noun - masculine singular construct
Strong's 376: A man as an individual, a male person

of Israel,
יִשְׂרָאֵל֩ (yiś·rā·’êl)
Noun - proper - masculine singular
Strong's 3478: Israel -- 'God strives', another name of Jacob and his desc

“so we have more claim
וְגַם־ (wə·ḡam-)
Conjunctive waw | Conjunction
Strong's 1571: Assemblage, also, even, yea, though, both, and

to David
בְּדָוִד֮ (bə·ḏā·wiḏ)
Preposition-b | Noun - proper - masculine singular
Strong's 1732: David -- perhaps 'beloved one', a son of Jesse

than you.
מִמְּךָ֒ (mim·mə·ḵā)
Preposition | second person masculine singular
Strong's 4480: A part of, from, out of

Why
וּמַדּ֙וּעַ֙ (ū·mad·dū·a‘)
Conjunctive waw | Interrogative
Strong's 4069: Why? for what reason?

then do you despise us?
הֱקִלֹּתַ֔נִי (hĕ·qil·lō·ṯa·nî)
Verb - Hifil - Perfect - second person masculine singular | first person common singular
Strong's 7043: To be slight, swift or trifling

Were we not
וְלֹא־ (wə·lō-)
Conjunctive waw | Adverb - Negative particle
Strong's 3808: Not, no

the first
רִאשׁ֛וֹן (ri·šō·wn)
Adjective - masculine singular
Strong's 7223: First, in place, time, rank

to speak
דְבָרִ֥י (ḏə·ḇā·rî)
Noun - masculine singular construct | first person common singular
Strong's 1697: A word, a matter, thing, a cause

of restoring
לְהָשִׁ֣יב (lə·hā·šîḇ)
Preposition-l | Verb - Hifil - Infinitive construct
Strong's 7725: To turn back, in, to retreat, again

our king?”
מַלְכִּ֑י (mal·kî)
Noun - masculine singular construct | first person common singular
Strong's 4428: A king

But the men
אִ֣ישׁ (’îš)
Noun - masculine singular construct
Strong's 376: A man as an individual, a male person

of Judah
יְהוּדָ֔ה (yə·hū·ḏāh)
Noun - proper - masculine singular
Strong's 3063: Judah -- 'praised', a son of Jacob, also the southern kingdom, also four Israelites

pressed even harder
וַיִּ֙קֶשׁ֙ (way·yi·qeš)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 7185: To be hard, severe or fierce

[than]
מִדְּבַ֖ר (mid·də·ḇar)
Preposition-m | Noun - masculine singular construct
Strong's 1697: A word, a matter, thing, a cause

the men
אִ֥ישׁ (’îš)
Noun - masculine singular construct
Strong's 376: A man as an individual, a male person

of Israel.
יִשְׂרָאֵֽל׃ (yiś·rā·’êl)
Noun - proper - masculine singular
Strong's 3478: Israel -- 'God strives', another name of Jacob and his desc


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OT History: 2 Samuel 19:43 The men of Israel answered the men (2Sa iiSam 2 Sam ii sam)
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