2 Chronicles 1:3 And Solomon and the whole assembly went to the high place at Gibeon because it was the location of God's Tent of Meeting, which Moses the servant of the LORD had made in the wilderness.

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◄ 2 Chronicles 1:3 ►

New International Version
and Solomon and the whole assembly went to the high place at Gibeon, for God’s tent of meeting was there, which Moses the LORD’s servant had made in the wilderness.

New Living Translation
Then he led the entire assembly to the place of worship in Gibeon, for God’s Tabernacle was located there. (This was the Tabernacle that Moses, the LORD’s servant, had made in the wilderness.)

English Standard Version
And Solomon, and all the assembly with him, went to the high place that was at Gibeon, for the tent of meeting of God, which Moses the servant of the LORD had made in the wilderness, was there.

Berean Standard Bible
And Solomon and the whole assembly went to the high place at Gibeon because it was the location of God’s Tent of Meeting, which Moses the servant of the LORD had made in the wilderness.

King James Bible
So Solomon, and all the congregation with him, went to the high place that was at Gibeon; for there was the tabernacle of the congregation of God, which Moses the servant of the LORD had made in the wilderness.

New King James Version
Then Solomon, and all the assembly with him, went to the high place that was at Gibeon; for the tabernacle of meeting with God was there, which Moses the servant of the LORD had made in the wilderness.

New American Standard Bible
Then Solomon and all the assembly with him went to the high place which was at Gibeon, because God’s tent of meeting was there which Moses, the servant of the LORD had made in the wilderness.

NASB 1995
Then Solomon and all the assembly with him went to the high place which was at Gibeon, for God’s tent of meeting was there, which Moses the servant of the LORD had made in the wilderness.

NASB 1977
Then Solomon, and all the assembly with him, went to the high place which was at Gibeon; for God’s tent of meeting was there, which Moses the servant of the LORD had made in the wilderness.

Legacy Standard Bible
Then Solomon and all the assembly with him went to the high place which was at Gibeon, for God’s tent of meeting was there, which Moses the servant of Yahweh had made in the wilderness.

Amplified Bible
Then Solomon and all the assembly went to the high place at Gibeon [to offer sacrifices, where the Canaanites had habitually worshiped], for God’s Tent of Meeting was there, which Moses the servant of the LORD had made in the wilderness.

Christian Standard Bible
Solomon and the whole assembly with him went to the high place that was in Gibeon because God’s tent of meeting, which the LORD’s servant Moses had made in the wilderness, was there.

Holman Christian Standard Bible
Solomon and the whole assembly with him went to the high place that was in Gibeon because God’s tent of meeting, which the LORD’s servant Moses had made in the wilderness, was there.

American Standard Version
So Solomon, and all the assembly with him, went to the high place that was at Gibeon; for there was the tent of meeting of God, which Moses the servant of Jehovah had made in the wilderness.

English Revised Version
So Solomon, and all the congregation with him, went to the high place that was at Gibeon; for there was the tent of meeting of God, which Moses the servant of the LORD had made in the wilderness.

GOD'S WORD® Translation
Then Solomon and the entire assembly went to the place of worship in Gibeon because God's tent of meeting was there. Moses, the LORD's servant, had made the tent in the desert.

Good News Translation
commanding them to go with him to the place of worship at Gibeon. They went there because that was where the Tent of the LORD's presence was located, which Moses, the LORD's servant, had made in the wilderness. (

International Standard Version
Solomon, along with the whole assembly with him, met at the high place in Gibeon because that's where God's Tent of Meeting that the LORD's servant Moses had constructed in the wilderness was located.

Majority Standard Bible
And Solomon and the whole assembly went to the high place at Gibeon because it was the location of God?s Tent of Meeting, which Moses the servant of the LORD had made in the wilderness.

NET Bible
Solomon and the entire assembly went to the worship center in Gibeon, for the tent where they met God was located there, which Moses the LORD's servant had made in the wilderness.

New Heart English Bible
So Solomon, and all the assembly with him, went to the high place that was at Gibeon; for there was the Tent of Meeting of God, which Moses the servant of the LORD had made in the wilderness.

Webster's Bible Translation
So Solomon, and all the congregation with him, went to the high place that was at Gibeon: for there was the tabernacle of the congregation of God, which Moses the servant of the LORD had made in the wilderness.

World English Bible
Then Solomon, and all the assembly with him, went to the high place that was at Gibeon; for God’s Tent of Meeting was there, which Yahweh’s servant Moses had made in the wilderness.

Literal Translations

Literal Standard Version
and they go—Solomon, and all the assembly with him—to the high place that [is] in Gibeon, for God’s Tent of Meeting has been there, that Moses, servant of YHWH, made in the wilderness,

Young's Literal Translation
and they go -- Solomon, and all the assembly with him -- to the high place that is in Gibeon, for there hath been God's tent of meeting, that Moses, servant of Jehovah, made in the wilderness,

Smith's Literal Translation
And Solomon and all the convocation with him will go to the height which is in Gibeon; for there was the tent of appointment of God, which Moses servant of Jehovah made in the desert.

Catholic Translations

Douay-Rheims Bible
And he went with all the multitude to the high place of Gabaon, where was the tabernacle of the covenant of the Lord, which Moses the servant of God made, in the wilderness.

Catholic Public Domain Version
And he went away with the entire multitude to the high place of Gibeon, where the tabernacle of the covenant of the Lord was, which Moses, the servant of God, made in the wilderness.

New American Bible
and, accompanied by the whole assembly, Solomon went to the high place at Gibeon, because the tent of meeting of God, made in the wilderness by Moses, the LORD’s servant, was there.

New Revised Standard Version
Then Solomon, and the whole assembly with him, went to the high place that was at Gibeon; for God’s tent of meeting, which Moses the servant of the LORD had made in the wilderness, was there.

Translations from Aramaic

Lamsa Bible
So Solomon and all the people who were with him went to a great banquet that was at the town of Gibeon; for there was the tabernacle of the congregation of the LORD, which Moses the servant of the LORD had made in the wilderness.

Peshitta Holy Bible Translated
And Solomon went on and all the people that were with him for a great banquet that was in the city Gebun, because there was the Tabernacle of Assembly of LORD JEHOVAH that Moshe the Servant of LORD JEHOVAH made in the wilderness, next to the Ark of LORD JEHOVAH.

OT Translations

JPS Tanakh 1917
So Solomon, and all the congregation with him, went to the high place that was at Gibeon; for there was the tent of meeting of God, which Moses the servant of the LORD had made in the wilderness.

Brenton Septuagint Translation
and Solomon and all the congregation went to the high place that was in Gabaon, where was God's tabernacle of witness, which Moses the servant of the Lord made in the wilderness.

Additional Translations ...

Audio Bible

Context

Solomon Worships at Gibeon
…2Then Solomon spoke to all Israel, to the commanders of thousands and of hundreds, to the judges, and to every leader in all Israel—the heads of the families. 3And Solomon and the whole assembly went to the high place at Gibeon because it was the location of God’s Tent of Meeting, which Moses the servant of the LORD had made in the wilderness. 4Now David had brought the ark of God from Kiriath-jearim to the place he had prepared for it, because he had pitched a tent for it in Jerusalem.…

Berean Standard Bible · Download

Cross References

1 Kings 3:4
Now the king went to Gibeon to sacrifice there, for it was the great high place. Solomon offered a thousand burnt offerings on the altar there.

1 Kings 8:1-6
At that time Solomon assembled before him in Jerusalem the elders of Israel—all the tribal heads and family leaders of the Israelites—to bring up the ark of the covenant of the LORD from Zion, the City of David. / And all the men of Israel came together to King Solomon at the feast in the seventh month, the month of Ethanim. / When all the elders of Israel had arrived, the priests took up the ark, ...

2 Chronicles 5:2-5
At that time Solomon assembled in Jerusalem the elders of Israel—all the tribal heads and family leaders of the Israelites—to bring up the ark of the covenant of the LORD from Zion, the City of David. / So all the men of Israel came together to the king at the feast in the seventh month. / When all the elders of Israel had arrived, the Levites took up the ark, ...

1 Chronicles 16:39
And David left Zadok the priest and his fellow priests before the tabernacle of the LORD at the high place in Gibeon

1 Chronicles 21:29
For the tabernacle of the LORD that Moses had made in the wilderness and the altar of burnt offering were presently at the high place in Gibeon,

1 Chronicles 29:1
Then King David said to the whole assembly, “My son Solomon, the one whom God has chosen, is young and inexperienced. The task is great because this palace is not for man, but for the LORD God.

2 Chronicles 6:12-13
Then Solomon stood before the altar of the LORD in front of the whole assembly of Israel and spread out his hands. / Now Solomon had made a bronze platform five cubits long, five cubits wide, and three cubits high and had placed it in the middle of the courtyard. He stood on it, knelt down before the whole assembly of Israel, spread out his hands toward heaven,

2 Chronicles 7:1-3
When Solomon had finished praying, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the LORD filled the temple. / The priests were unable to enter the house of the LORD, because the glory of the LORD had filled it. / When all the Israelites saw the fire coming down and the glory of the LORD above the temple, they bowed down on the pavement with their faces to the ground, and they worshiped and gave thanks to the LORD: “For He is good; His loving devotion endures forever.”

2 Chronicles 8:12-13
At that time Solomon offered burnt offerings to the LORD on the altar of the LORD he had built in front of the portico. / He observed the daily requirement for offerings according to the commandment of Moses for Sabbaths, New Moons, and the three annual appointed feasts—the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Tabernacles.

2 Chronicles 29:20-21
Early the next morning King Hezekiah gathered the city officials and went up to the house of the LORD. / They brought seven bulls, seven rams, seven lambs, and seven male goats as a sin offering for the kingdom, for the sanctuary, and for Judah. And the king commanded the priests, the descendants of Aaron, to offer them on the altar of the LORD.

2 Chronicles 30:26-27
So there was great rejoicing in Jerusalem, for nothing like this had happened there since the days of Solomon son of David king of Israel. / Then the priests and the Levites stood to bless the people, and God heard their voice, and their prayer came into His holy dwelling place in heaven.

2 Chronicles 35:3
To the Levites who taught all Israel and were holy to the LORD, Josiah said: “Put the holy ark in the temple built by Solomon son of David king of Israel. It is not to be carried around on your shoulders. Now serve the LORD your God and His people Israel.

Psalm 132:6-7
We heard that the ark was in Ephrathah; we found it in the fields of Jaar. / Let us go to His dwelling place; let us worship at His footstool.

Matthew 12:42
The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.

Luke 11:31
The Queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.

Treasury of Scripture

So Solomon, and all the congregation with him, went to the high place that was at Gibeon; for there was the tabernacle of the congregation of God, which Moses the servant of the LORD had made in the wilderness.

Gibeon

1 Kings 3:4
And the king went to Gibeon to sacrifice there; for that was the great high place: a thousand burnt offerings did Solomon offer upon that altar.

1 Chronicles 16:39
And Zadok the priest, and his brethren the priests, before the tabernacle of the LORD in the high place that was at Gibeon,

1 Chronicles 21:29
For the tabernacle of the LORD, which Moses made in the wilderness, and the altar of the burnt offering, were at that season in the high place at Gibeon.

the tabernacle

Exodus 26:1
Moreover thou shalt make the tabernacle with ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work shalt thou make them.

Exodus 40:2,34
On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation…

Leviticus 1:1
And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying,

the servant

Deuteronomy 34:5
So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD.

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2 Chronicles 1

1. The solemn offering of Solomon at Gibeon
7. Solomon's choice of wisdom is blessed by God
13. Solomon's forces and wealth

Berean Study Bible

and Solomon
Solomon, the son of David, is a central figure in this passage. His name in Hebrew, "Shlomo," is derived from "shalom," meaning peace. Solomon's reign is often characterized by peace and prosperity, a fulfillment of God's promise to David. As a king, Solomon's actions and decisions are pivotal in shaping the spiritual and political landscape of Israel. His journey to Gibeon signifies his commitment to seeking divine wisdom and guidance at the beginning of his reign.

and the whole assembly
The phrase "the whole assembly" indicates the collective participation of the Israelites. This assembly likely included leaders, elders, and representatives from the tribes of Israel. Their presence underscores the unity and communal aspect of worship and decision-making in ancient Israel. It reflects the importance of collective worship and seeking God's presence as a community, a principle that resonates throughout the biblical narrative.

went with him
The act of going with Solomon signifies support and solidarity. It highlights the communal nature of worship and the shared responsibility of the people in seeking God's guidance. This journey is not just a physical movement but a spiritual pilgrimage, emphasizing the importance of unity in worship and the collective pursuit of God's will.

to the high place
High places were often sites of worship in ancient Israel. While some high places were associated with pagan practices, this particular high place in Gibeon was significant because it housed the tent of meeting. The use of high places for worship reflects the ancient Near Eastern practice of seeking proximity to the divine, often associated with elevated locations.

that was in Gibeon
Gibeon was a significant city in the tribal territory of Benjamin. It was known for its historical and religious importance, particularly during the time of the united monarchy. The presence of the tent of meeting in Gibeon made it a central place of worship and pilgrimage, highlighting its role in Israel's spiritual life.

for the tent of meeting of God was there
The tent of meeting, also known as the tabernacle, was a portable sanctuary used by the Israelites during their wilderness journey. It was a place where God met with Moses and the Israelites, symbolizing God's presence among His people. Its presence in Gibeon underscores the continuity of worship practices from the wilderness period to the settled life in the Promised Land.

which Moses the servant of the LORD had made
Moses, referred to as the servant of the LORD, is a central figure in Israel's history. His role in constructing the tent of meeting highlights his obedience and dedication to God's instructions. This reference to Moses serves as a reminder of the covenantal relationship between God and Israel, established through Moses' leadership.

in the wilderness
The wilderness period was a formative time for the Israelites, marked by trials, divine provision, and covenantal revelations. The mention of the wilderness evokes memories of God's faithfulness and guidance during a time of transition and uncertainty. It serves as a backdrop for understanding the significance of the tent of meeting as a symbol of God's enduring presence and faithfulness to His people.

Ellicott's Commentary for English Readers

(3) The tabernacle of the congregation of God.--Rather, God's tent of meeting; viz., with man (Exodus 25:22; Exodus 27:21; Numbers 17:4). Solomon repaired to Gibeon because "that was the great high place" (1Kings 3:4). We learn from our text why Gibeon stood pre-eminent above the other high places. (Comp. 1Chronicles 6:31 sqq.; 1Chronicles 16:39 sqq.) . . .

Pulpit Commentary

Verse 3. - All the congregation; i.e. in the persons of their captains, judges, princes, and family representatives. The high place... at Gibeon. It may readily be allowed that even nature and instinct would suggest a certain fitness in selecting high places, and the impressive grandeur of groves, for the worship of the High and Lofty One and for the offerings of sacrifice to him. It was not otherwise historically (Genesis 12:7, 8; Genesis 22:3, 4; Genesis 31:54). However, first, it was part of the education of a nation (situated in the heart of the young world) in the unity of the one God, that its worship should be offered in one place, and the smoke of its sacrifices ascend from one altar; and secondly, it was not difficult to foresee that the very force that lay in the associations, which dictated the choice of some places (not least, certainly, "the grove"), would constitute their weakness and snare. The prohibitions, therefore, of the Mosaic Law (Deuteronomy 12:5, 11, 14, 19, 21, 26), witnessed to by such corroborations as are found in commands to obliterate certain Canaanitish traces, that looked long time a different way (Leviticus 17:8; Leviticus 26:30; Numbers 33:52; Deuteronomy 33:29; Joshua 22:29; 1 Kings 20:23), approve themselves as in thorough harmony with what all would feel to be the genius of the religious education of Israel, and, through Israel, of the nations of the world. The wonder that impresses us is rather that means were not found to abide by the "letter" of the Law to a far greater degree during all the generations that elapsed before the people were settled in their land, and were gathered in their temple so typical. Is it not possible to regard this as an impressive instance of how, even in a system that sought to be of the closest and most exclusive, the "spirit," by force of circumstances, resented the tyrannous bondage of the "letter"? Anyway, for ages from the time of that prohibition, the nation had the moral principle as their guide rather than any possibility of keeping safe within a commandment's "letter" (so see Judges 6:25, 26; Judges 13:17-24; 1 Samuel 7:10; 1 Samuel 13:9; 1 Samuel 16:5; 1 Samuel 10:5; 1 Chronicles 21:26; 1 Kings 18:30). Even now, accordingly, the prohibited is still the observed, and by Solomon, too, in the steps of David, even if it be necessary to describe it as the "winked at." And to the "high place" at Gibeon Solomon and all the representatives, the congregation of Israel, have to repair in order to do sacrifice. The tabernacle was now at Gibeon, whither it had come from Nob (1 Chronicles 16:39, 40; 1 Samuel 21:1, 6; from which latter reference, speaking of the "shew-bread," it comes that we know the tabernacle to have resided at Nob awhile; for the circumstance is not positively narrated in any passage of the history (but see also 1 Samuel 22:9, 11). Gibeon was one of the four Hivite cities, the other three being Beeroth, Chephirah, and Kirjath-jearim. It had its first fame from its "wiliness" (Joshua 9:3, 4, etc.). By the directest road, it was five miles distant from Jerusalem, in the direction of the sea. It was further noted for the encounter between Joab and Abner (2 Samuel 2:12-17). Again, for the slaying of Amasa by Joab (2 Samuel 20:6-10), and for the death of Joab himself at the hand of Benalak, at the very horns of the altar (1 Kings 2:28-34). Although the exact date of the lodging of the tabernacle at Gibeon is not told us, nor even the person who was answerable for briging it there, yet there can be no reasonable doubt that it was David, as we read (1 Chronicles 16:40) of his appointing the priests to offer "the daily sacrifices" there, on the brazen altar of Moses, when Zadok was at their head, and Heman and Jeduthun were their resident musicians. In what particular part of Gibeon or of its immediate neighbourhood the tabernacle was stationed cannot be said with any certainty. Amid a considerable choice of likely places, one forming part of Gibeon itself, and just south of El-Tib, seems the likeliest, and to be preferred to the suggestion of Stanley ('Sinai and Palestine,' p. 216), of Neby-Samuil, which is a mile distant. The present imposing occasion is the last of any importance on which Gibeon is brought before us (see also 1 Kings 8:3; 1 Chronicles 9:35). There was the tabernacle. The removal of the tabernacle to Gibeon no doubt followed immediately on the destruction of Nob by Saul (1 Samuel 22:9; 1 Chronicles 16:39, 40, compared with 37; 21:28, 29). Moses... made in the wilderness (see Exodus 25, 26, 27, 33:7-10).

Parallel Commentaries ...

Hebrew

And Solomon
שְׁלֹמֹה֙ (šə·lō·mōh)
Noun - proper - masculine singular
Strong's 8010: Solomon -- David's son and successor to his throne

and the whole
וְכָל־ (wə·ḵāl)
Conjunctive waw | Noun - masculine singular construct
Strong's 3605: The whole, all, any, every

assembly
הַקָּהָ֣ל (haq·qā·hāl)
Article | Noun - masculine singular
Strong's 6951: Assembly, convocation, congregation

went
וַיֵּלְכ֗וּ (way·yê·lə·ḵū)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strong's 1980: To go, come, walk

to the high place
לַבָּמָ֖ה (lab·bā·māh)
Preposition-l, Article | Noun - feminine singular
Strong's 1116: An elevation

at Gibeon
בְּגִבְע֑וֹן (bə·ḡiḇ·‘ō·wn)
Preposition-b | Noun - proper - feminine singular
Strong's 1391: Gibeon -- a Levitical city in Benjamin

because
כִּי־ (kî-)
Conjunction
Strong's 3588: A relative conjunction

it was
הָיָ֗ה (hā·yāh)
Verb - Qal - Perfect - third person masculine singular
Strong's 1961: To fall out, come to pass, become, be

the location of
שָׁ֣ם (šām)
Adverb
Strong's 8033: There, then, thither

God’s
הָֽאֱלֹהִ֔ים (hā·’ĕ·lō·hîm)
Article | Noun - masculine plural
Strong's 430: gods -- the supreme God, magistrates, a superlative

Tent
אֹ֤הֶל (’ō·hel)
Noun - masculine singular construct
Strong's 168: A tent

of Meeting,
מוֹעֵד֙ (mō·w·‘êḏ)
Noun - masculine singular construct
Strong's 4150: Appointed time, place, or meeting

which
אֲשֶׁ֥ר (’ă·šer)
Pronoun - relative
Strong's 834: Who, which, what, that, when, where, how, because, in order that

Moses
מֹשֶׁ֥ה (mō·šeh)
Noun - proper - masculine singular
Strong's 4872: Moses -- a great Israelite leader, prophet and lawgiver

the servant
עֶֽבֶד־ (‘e·ḇeḏ-)
Noun - masculine singular construct
Strong's 5650: Slave, servant

of the LORD
יְהוָ֖ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

had made
עָשָׂ֛ה (‘ā·śāh)
Verb - Qal - Perfect - third person masculine singular
Strong's 6213: To do, make

in the wilderness.
בַּמִּדְבָּֽר׃ (bam·miḏ·bār)
Preposition-b, Article | Noun - masculine singular
Strong's 4057: A pasture, a desert, speech

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OT History: 2 Chronicles 1:3 So Solomon and all the assembly (2 Chron. 2Ch iiCh ii ch 2 chr 2chr)