Isaiah 39:2
And Hezekiah welcomed the envoys gladly and showed them what was in his treasure house--the silver, the gold, the spices, and the precious oil, as well as his entire armory--all that was found in his storehouses. There was nothing in his palace or in all his dominion that Hezekiah did not show them.
And Hezekiah welcomed the envoys gladly
Hezekiah's welcoming of the envoys from Babylon reflects a moment of pride and perhaps naivety. Historically, this event occurs after Hezekiah's miraculous recovery from illness and the defeat of the Assyrian army, which may have contributed to his sense of security and self-assurance. The envoys were sent by Merodach-Baladan, king of Babylon, likely to form an alliance against Assyria. This act of welcoming them gladly can be seen as a political maneuver, but it also reveals Hezekiah's failure to seek God's guidance in this matter, contrasting with his earlier reliance on God during the Assyrian threat.

and showed them what was in his treasure house—the silver, the gold, the spices, and the precious oil
Hezekiah's display of his wealth to the Babylonian envoys signifies a moment of pride and a lack of discernment. The treasures mentioned—silver, gold, spices, and precious oil—were symbols of wealth and prosperity in the ancient Near East. This act of showing his treasures can be seen as a breach of wisdom, as it exposed the kingdom's wealth to potential adversaries. Biblically, this act foreshadows the future Babylonian captivity, as these treasures would eventually be taken to Babylon (2 Kings 20:17). Theologically, it serves as a warning against pride and the temptation to trust in material wealth rather than in God.

as well as his entire armory—all that was found in his storehouses
By revealing his armory, Hezekiah not only showed his wealth but also his military capabilities. This act could be interpreted as an attempt to impress or form a military alliance with Babylon. However, it also exposed Judah's defenses to a future enemy. The armory's inclusion highlights the comprehensive nature of Hezekiah's disclosure, leaving nothing hidden. This indiscretion is a stark contrast to the biblical principle of relying on God for protection rather than military might (Psalm 20:7).

There was nothing in his palace or in all his dominion that Hezekiah did not show them
This phrase underscores the totality of Hezekiah's openness to the Babylonian envoys. It reflects a lack of discernment and foreshadows the consequences of such transparency. Theologically, it serves as a reminder of the importance of humility and the dangers of pride. The complete exposure of his kingdom's wealth and resources can be seen as a failure to recognize the sovereignty of God over all things. This act ultimately leads to Isaiah's prophecy of the Babylonian exile, where all that Hezekiah showed would be taken away (Isaiah 39:6-7). This serves as a cautionary tale about the consequences of pride and the importance of seeking God's wisdom in all matters.

Persons / Places / Events
1. Hezekiah
The King of Judah, known for his faithfulness to God but also for his human weaknesses. In this passage, he shows his treasures to the Babylonian envoys.

2. Envoys from Babylon
Representatives sent by the king of Babylon, likely to form an alliance or gather intelligence about Judah's wealth and strength.

3. Treasure House
The place where Hezekiah stored his wealth, including silver, gold, spices, and precious oil. It symbolizes the material wealth and resources of Judah.

4. Armory
The storage of military equipment, indicating Judah's military strength and preparedness.

5. Palace and Dominion
Refers to Hezekiah's royal residence and the extent of his rule, highlighting the comprehensive nature of what he revealed to the envoys.
Teaching Points
Guarding Against Pride
Hezekiah's actions serve as a warning against pride and the desire to impress others with material wealth. Pride can lead to poor decisions and spiritual vulnerability.

Discernment in Relationships
The visit of the Babylonian envoys highlights the need for discernment in forming alliances and sharing personal or national resources. Not everyone who shows interest has good intentions.

The Consequences of Actions
Hezekiah's decision to show his treasures had long-term consequences for Judah, reminding us that our actions can have far-reaching effects.

Trust in God Over Material Wealth
This passage encourages believers to place their trust in God rather than in material possessions, which are temporary and can lead to spiritual complacency.

The Importance of Humility
Hezekiah's account underscores the importance of humility and reliance on God, rather than boasting in one's own strength or achievements.
Bible Study Questions
1. What motivated Hezekiah to show the Babylonian envoys all his treasures, and what can we learn from his motivations about our own hearts?

2. How does Hezekiah's interaction with the envoys reflect the importance of discernment in our relationships and alliances today?

3. In what ways can pride lead to spiritual and practical consequences in our lives, as seen in Hezekiah's account?

4. How does the concept of storing treasures in heaven, as taught by Jesus, challenge our perspective on material wealth and possessions?

5. Reflect on a time when you faced a decision that required humility and trust in God. How did that experience shape your faith and reliance on Him?
Connections to Other Scriptures
2 Kings 20:12-19
This parallel account provides additional context and details about Hezekiah's actions and the subsequent prophecy of Isaiah regarding the Babylonian captivity.

2 Chronicles 32:31
Offers insight into Hezekiah's heart and the test from God, emphasizing the spiritual implications of his actions.

Proverbs 27:2
Advises against self-praise, which can be related to Hezekiah's display of his wealth and achievements.

Matthew 6:19-21
Jesus' teaching on storing treasures in heaven rather than on earth, which contrasts with Hezekiah's focus on material wealth.
A City to PlunderE. H. Plumptre, D. D.Isaiah 39:2
A Misimproved OpportunityJ. Parker, D. D.Isaiah 39:2
Character Superior to Material GoodJ. Parker, D. D.Isaiah 39:2
Hezekiah's Great MistakeJ. Parker, D. D.Isaiah 39:2
The Sin of PresumingR. Tuck Isaiah 39:2
Complacency, Rebuke, and AcquiescenceW. Clarkson Isaiah 39:1-8
Hezekiah and the Embassy from BabylonD. K. Shoebotham.Isaiah 39:1-8
Marduk-Apal-IddinaF. Delitzsch, D. D.Isaiah 39:1-8
Merodach-BaladanF. Delitzsch, D. D.Isaiah 39:1-8
The Dangers of ProsperityE. Johnson Isaiah 39:1-8
The Embassy to HezekiahProf. S. R. Driver, D. D.Isaiah 39:1-8
People
Baladan, Hezekiah, Isaiah, Merodachbaladan
Places
Babylon
Topics
Amongst, Armor, Armory, Armour, Arms, Didn't, Dominion, Entire, Envoys, Fine, Glad, Gladly, Gold, Hezekiah, Hezeki'ah, Kingdom, Nothing, Oil, Ointment, Palace, Pleased, Precious, Realm, Received, Rejoiceth, Shew, Shewed, Sheweth, Showed, Silver, Spices, Store, Storehouses, Stores, Treasure, Treasure-house, Treasures, Treasuries, Vessels, Wealth, Welcomed
Dictionary of Bible Themes
Isaiah 39:2

     4333   gold
     4466   herbs and spices
     4488   oil

Isaiah 39:1-2

     5307   envoy
     5976   visiting

Isaiah 39:1-7

     5305   empires

Isaiah 39:1-8

     4215   Babylon

Library
Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

That for the Most Part the Occupation of Government Dissipates the Solidity of the Mind.
Often the care of government, when undertaken, distracts the heart in divers directions; and one is found unequal to dealing with particular things, while with confused mind divided among many. Whence a certain wise man providently dissuades, saying, My son, meddle not with many matters (Ecclus. xi. 10); because, that is, the mind is by no means collected on the plan of any single work while parted among divers. And, when it is drawn abroad by unwonted care, it is emptied of the solidity of inward
Leo the Great—Writings of Leo the Great

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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