Isaiah 39:3
Then the prophet Isaiah went to King Hezekiah and asked, "Where did those men come from, and what did they say to you?" "They came to me from a distant land," Hezekiah replied, "from Babylon."
Then the prophet Isaiah went to King Hezekiah
Isaiah, a major prophet in the Old Testament, served during the reigns of several kings of Judah, including Hezekiah. His role was to convey God's messages, often involving warnings and guidance. Hezekiah was a king known for his faithfulness to God, but he also made mistakes, as seen in this chapter. This encounter follows Hezekiah's recovery from illness and his display of wealth to Babylonian envoys, which Isaiah will address.

and asked, “Where did those men come from, and what did they say to you?”
Isaiah's questions are probing, indicating his awareness of the potential political and spiritual implications of Hezekiah's actions. The visit of the Babylonian envoys was significant, as Babylon was rising in power. Isaiah's inquiry suggests concern over Hezekiah's openness to foreign influence and the possible consequences for Judah.

“They came to me from a distant land,” Hezekiah replied,
Hezekiah's response highlights the geographical distance of Babylon, emphasizing its foreign nature. This distance also symbolizes the potential threat and allure of foreign alliances. In the ancient Near East, such alliances were common but often led to spiritual compromise, as foreign nations worshiped other gods.

“from Babylon.”
Babylon, at this time, was not yet the dominant empire it would become, but it was gaining influence. This mention foreshadows Babylon's future role in Judah's history, including the eventual Babylonian exile. The interaction with Babylon here is a precursor to the significant impact Babylon will have on the Jewish people, as prophesied by Isaiah and other prophets. This moment also serves as a type of Christ, as it points to the need for a faithful king who would not rely on foreign powers but on God alone, a role ultimately fulfilled in Jesus Christ.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah served as a messenger of God, delivering His words to the people of Judah and Jerusalem. In this context, he is confronting King Hezekiah about his interactions with Babylonian envoys.

2. Hezekiah
The King of Judah during this time, known for his faithfulness to God but also for his human weaknesses. Hezekiah's actions in this chapter reveal a moment of pride and lack of discernment.

3. Babylon
A distant land and rising power during Hezekiah's reign. The visit of Babylonian envoys signifies the beginning of a relationship that would later lead to Judah's downfall.

4. Envoys from Babylon
Representatives sent by the king of Babylon to Hezekiah, ostensibly to congratulate him on his recovery from illness, but with underlying political motives.

5. Jerusalem
The capital city of Judah, where these events take place. It is the spiritual and political center of the Jewish people.
Teaching Points
The Danger of Pride
Hezekiah's pride in showing off his wealth and treasures to the Babylonian envoys serves as a cautionary tale. Pride can lead to poor decisions and unintended consequences.

Discernment in Relationships
Hezekiah's lack of discernment in dealing with the envoys highlights the importance of seeking God's wisdom in our interactions and relationships, especially with those who may have hidden agendas.

The Consequences of Actions
Our actions, even those that seem insignificant, can have far-reaching consequences. Hezekiah's decision to show his treasures led to future captivity for Judah.

God's Sovereignty and Prophetic Fulfillment
Despite human failings, God's plans and prophecies are fulfilled. Isaiah's prophecy about Babylonian captivity underscores God's control over history.

Repentance and Humility
Hezekiah's account encourages us to remain humble and repentant, recognizing our dependence on God and the need for His guidance in all aspects of life.
Bible Study Questions
1. What can we learn from Hezekiah's interaction with the Babylonian envoys about the importance of humility and discernment in our own lives?

2. How does the account of Hezekiah's actions in Isaiah 39 relate to the principle found in Proverbs 16:18 about pride and its consequences?

3. In what ways can we seek God's wisdom and guidance when forming relationships or alliances, as illustrated by Hezekiah's experience?

4. How does the prophecy of Babylonian captivity in Isaiah 39 demonstrate God's sovereignty and the fulfillment of His word?

5. Reflect on a time when a seemingly small decision had significant consequences in your life. How can Hezekiah's account encourage you to seek God's guidance in future decisions?
Connections to Other Scriptures
2 Kings 20:12-19
This passage provides a parallel account of the events in Isaiah 39, offering additional details about Hezekiah's interactions with the Babylonian envoys and the subsequent prophecy of Babylonian captivity.

2 Chronicles 32:31
This verse highlights God's testing of Hezekiah's heart through the visit of the envoys, revealing his pride and the consequences of his actions.

Proverbs 16:18
This proverb warns that pride precedes destruction, a principle illustrated by Hezekiah's actions and the eventual Babylonian captivity.
The Prophet Higher than the KingJ. Parker, D. D.Isaiah 39:3
Complacency, Rebuke, and AcquiescenceW. Clarkson Isaiah 39:1-8
Hezekiah and the Embassy from BabylonD. K. Shoebotham.Isaiah 39:1-8
Marduk-Apal-IddinaF. Delitzsch, D. D.Isaiah 39:1-8
Merodach-BaladanF. Delitzsch, D. D.Isaiah 39:1-8
The Dangers of ProsperityE. Johnson Isaiah 39:1-8
The Embassy to HezekiahProf. S. R. Driver, D. D.Isaiah 39:1-8
People
Baladan, Hezekiah, Isaiah, Merodachbaladan
Places
Babylon
Topics
Afar, Babylon, Distant, Hezekiah, Hezeki'ah, Isaiah, Prophet, Replied, Whence
Dictionary of Bible Themes
Isaiah 39:1-7

     5305   empires

Isaiah 39:1-8

     4215   Babylon

Library
Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

That for the Most Part the Occupation of Government Dissipates the Solidity of the Mind.
Often the care of government, when undertaken, distracts the heart in divers directions; and one is found unequal to dealing with particular things, while with confused mind divided among many. Whence a certain wise man providently dissuades, saying, My son, meddle not with many matters (Ecclus. xi. 10); because, that is, the mind is by no means collected on the plan of any single work while parted among divers. And, when it is drawn abroad by unwonted care, it is emptied of the solidity of inward
Leo the Great—Writings of Leo the Great

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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