Ezekiel 9:8
While they were killing, I was left alone. And I fell facedown and cried out, "Oh, Lord GOD, when You pour out Your wrath on Jerusalem, will You destroy the entire remnant of Israel?"
While they were killing, I was left alone.
Ezekiel witnesses the execution of divine judgment upon the inhabitants of Jerusalem. This scene is part of a vision where God commands the executioners to slay those who do not bear His mark of protection. The phrase highlights Ezekiel's role as a prophet, set apart to observe and convey God's message. The concept of being "left alone" underscores the isolation often experienced by prophets, who are called to witness and communicate God's will, even when it involves severe judgment. This moment reflects the seriousness of divine justice and the separation between the righteous and the wicked, reminiscent of the Passover in Exodus 12, where those marked by the blood of the lamb were spared.

And I fell facedown and cried out,
Ezekiel's response of falling facedown is a common biblical expression of humility and reverence in the presence of God. It signifies submission and the recognition of God's supreme authority. This posture is seen in other biblical figures, such as Abraham (Genesis 17:3) and Daniel (Daniel 10:9), who also fell facedown in moments of divine encounter. Ezekiel's cry is an intercessory plea, reflecting the prophet's deep concern for his people and his role as a mediator between God and Israel.

“Oh, Lord GOD, when You pour out Your wrath on Jerusalem,
The invocation "Oh, Lord GOD" is a plea to Yahweh, acknowledging His sovereignty and justice. The pouring out of wrath signifies God's righteous anger against sin and idolatry, a recurring theme in the prophetic literature. Jerusalem, the city chosen by God, had become corrupt, and this judgment is a fulfillment of the warnings given through the prophets. The imagery of pouring out wrath is also seen in Revelation 16, where God's wrath is depicted as being poured out in the form of plagues, emphasizing the completeness and inevitability of divine judgment.

will You destroy the entire remnant of Israel?”
Ezekiel's question reveals his concern for the survival of a faithful remnant within Israel. The concept of a remnant is significant throughout Scripture, representing those who remain faithful to God despite widespread apostasy. This remnant theme is seen in Isaiah 10:20-22 and Romans 11:5, where God preserves a faithful group for His purposes. Ezekiel's intercession reflects the tension between God's justice and mercy, highlighting the hope that even in judgment, God will preserve a people for Himself. This remnant ultimately points to the fulfillment of God's promises through Jesus Christ, who embodies the faithful remnant and brings salvation to all who believe.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is the central figure in this passage, witnessing the vision of God's judgment on Jerusalem.

2. The Remnant of Israel
Refers to the small group of Israelites who remain faithful to God amidst widespread idolatry and sin.

3. Jerusalem
The city under divine judgment due to the people's persistent rebellion and idolatry.

4. The Executioners
Angelic beings tasked with carrying out God's judgment on the city, sparing only those marked for protection.

5. The Vision
A divine revelation given to Ezekiel, depicting the severe judgment on Jerusalem for its sins.
Teaching Points
The Seriousness of Sin
Sin has severe consequences, and God's holiness demands justice. We must recognize the gravity of sin in our lives and communities.

The Role of Intercession
Like Ezekiel, believers are called to intercede for others, pleading for God's mercy and intervention.

God's Faithfulness to the Remnant
Despite widespread unfaithfulness, God preserves a remnant. We can trust in His faithfulness to those who remain true to Him.

The Importance of Repentance
The vision serves as a call to repentance, urging us to turn from sin and seek God's forgiveness.

The Sovereignty of God in Judgment
God's judgments are just and sovereign. We must submit to His will, trusting in His perfect justice and mercy.
Bible Study Questions
1. How does Ezekiel's reaction to the vision of judgment reflect the heart of a true intercessor?

2. In what ways can we identify and support the "remnant" in our own communities today?

3. How does the concept of divine judgment in Ezekiel 9:8 challenge our understanding of God's character?

4. What parallels can you draw between Ezekiel's vision and the sealing of God's servants in Revelation 7?

5. How can we apply the lessons of repentance and intercession from Ezekiel 9:8 to our personal and communal spiritual lives?
Connections to Other Scriptures
Genesis 18
Abraham's intercession for Sodom parallels Ezekiel's plea for Jerusalem, highlighting the theme of intercession and God's justice.

Revelation 7
The sealing of God's servants before judgment mirrors the marking of the faithful in Ezekiel's vision.

Isaiah 6
Isaiah's vision of God's holiness and the resulting judgment on sin connects with Ezekiel's vision of divine wrath.

Jeremiah 5
Jeremiah's warnings about Jerusalem's impending judgment due to sin align with Ezekiel's message.

Romans 11
Paul's discussion of the remnant of Israel reflects the concept of a faithful remnant preserved by God.
SparedEzekiel 9:8
Zeal and PityA. B. Davidson, D. D.Ezekiel 9:8
The Intercession of the Prophet and the Answer of the LordW. Jones Ezekiel 9:8-10
Human IntercessionJ.D. Davies Ezekiel 9:8-11
People
Ezekiel
Places
Jerusalem
Topics
Ah, Alas, Alone, Cried, Cry, Crying, Destroy, Destroying, Destruction, Entire, Face, Facedown, Fall, Fell, Fury, Jerusalem, Letting, Loose, Outpouring, Pass, Pouring, Remains, Remnant, Residue, Rest, Saying, Slaying, Smiting, Sovereign, Striking, Untouched, Wilt, Wrath
Dictionary of Bible Themes
Ezekiel 9:8

     5174   prostration
     7145   remnant

Ezekiel 9:1-8

     5612   weapons

Library
The Evil and Its Remedy
ISHALL HAVE two texts this morning--the evil and its remedy. "The iniquity of the house of Israel and Judah is exceeding great;" and "The blood of Jesus Christ his Son cleanseth us from all sin." We can learn nothing of the gospel, except by feeling its truths--no one truth of the gospel is ever truly known and really learned, until we have tested and tried and proved it, and its power has been exercised upon us. I have heard of a naturalist, who thought himself exceedingly wise with regard to the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

First, for Thy Thoughts.
1. Be careful to suppress every sin in the first motion; dash Babylon's children, whilst they are young, against the stones; tread, betimes, the cockatrice's egg, lest it break out into a serpent; let sin be to thy heart a stranger, not a home-dweller: take heed of falling oft into the same sin, lest the custom of sinning take away the conscience of sin, and then shalt thou wax so impudently wicked, that thou wilt neither fear God nor reverence man. 2. Suffer not thy mind to feed itself upon any
Lewis Bayly—The Practice of Piety

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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