Ezekiel 9:9
He replied, "The iniquity of the house of Israel and Judah is exceedingly great. The land is full of bloodshed, and the city is full of perversity. For they say, 'The LORD has forsaken the land; the LORD does not see.'
He replied, “The iniquity of the house of Israel and Judah is exceedingly great.
This phrase highlights the severe moral and spiritual corruption of both Israel and Judah. Historically, this period was marked by idolatry, social injustice, and a departure from the covenant with God. The division between Israel (the northern kingdom) and Judah (the southern kingdom) had led to separate paths of disobedience, yet both were guilty of significant transgressions. This echoes the warnings of earlier prophets like Isaiah and Jeremiah, who also condemned the nations for their sins. The term "exceedingly great" underscores the depth and breadth of their rebellion against God.

The land is full of bloodshed,
This indicates rampant violence and injustice throughout the land. Bloodshed often refers to murder and the shedding of innocent blood, which was strictly condemned in the Mosaic Law. This reflects a society that has abandoned God's commandments, leading to chaos and moral decay. The historical context includes the political instability and frequent conflicts that plagued the region, contributing to a culture of violence. This situation is reminiscent of the pre-flood world described in Genesis 6:11, where the earth was filled with violence.

and the city is full of perversity.
The city, likely referring to Jerusalem, is described as being filled with moral corruption and depravity. Perversity here can include sexual immorality, idolatry, and other forms of ethical corruption. Jerusalem, the city meant to be a beacon of God's presence and holiness, had become a center of sin. This mirrors the situation in Sodom and Gomorrah, where pervasive wickedness led to divine judgment. The prophets often used the imagery of a corrupt city to symbolize the spiritual state of the people.

For they say, ‘The LORD has forsaken the land;
This reflects a common belief among the people that God had abandoned them, possibly due to the prolonged period of suffering and foreign oppression. This sentiment reveals a lack of faith and understanding of God's covenant promises. It also shows a misunderstanding of the nature of God's discipline, which is meant to lead to repentance rather than indicate abandonment. This echoes the lament in Psalm 22:1, where the psalmist feels forsaken but ultimately trusts in God's deliverance.

the LORD does not see.’”
This phrase indicates a belief that God is either unaware of or indifferent to their actions. It suggests a theological misunderstanding of God's omniscience and justice. This attitude is reminiscent of the scoffers in Psalm 10:11, who say, "He will never see it." Such a belief leads to moral recklessness, as people act without fear of divine retribution. Theologically, this challenges the understanding of God's nature as all-seeing and all-knowing, as affirmed in Proverbs 15:3, which states that the eyes of the LORD are everywhere, observing the wicked and the good.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, tasked with delivering God's messages to the Israelites.

2. The House of Israel and Judah
Refers to the divided kingdoms of Israel and Judah, representing the entire nation of God's chosen people.

3. The Land
Symbolizes the Promised Land, which is now defiled by the sins of its inhabitants.

4. Bloodshed and Perversity
Represents the rampant violence and moral corruption present in the society.

5. The LORD
The God of Israel, who is perceived by the people as having abandoned them.
Teaching Points
The Consequences of Sin
Sin has tangible consequences, both spiritually and physically, as seen in the bloodshed and perversity filling the land.

God's Omniscience
Despite the people's belief that God does not see, He is fully aware of all actions and intentions. This should lead to a life of integrity and accountability.

The Danger of Spiritual Apathy
The belief that "The LORD has forsaken the land" reflects a dangerous spiritual apathy and misunderstanding of God's nature.

Repentance and Restoration
Even in the face of judgment, God offers a path to repentance and restoration, as seen throughout the prophetic books.

The Role of the Prophet
Prophets like Ezekiel serve as God's mouthpiece, calling people back to righteousness and warning of the consequences of continued disobedience.
Bible Study Questions
1. How does the condition of Israel and Judah in Ezekiel 9:9 compare to the world today, and what lessons can we learn from this comparison?

2. In what ways can we ensure that we do not fall into the trap of believing that God does not see our actions?

3. How can we apply the concept of God's omniscience to our daily lives to live more righteously?

4. What steps can we take to avoid spiritual apathy and remain vigilant in our faith?

5. How can the role of prophets in the Bible inspire us to speak truth and call others to repentance in our own communities?
Connections to Other Scriptures
Genesis 6:11-12
The earth was corrupt and filled with violence before the flood, similar to the condition of Israel and Judah in Ezekiel's time.

Isaiah 59:2-3
Highlights how iniquities separate people from God, echoing the spiritual state described in Ezekiel 9:9.

Psalm 10:11
Reflects the mindset of those who believe God does not see their actions, paralleling the attitude in Ezekiel 9:9.

Jeremiah 7:9-11
Describes the false sense of security in the temple despite rampant sin, similar to the false belief that God has forsaken the land.

2 Chronicles 36:15-16
Chronicles the repeated warnings from God through His prophets, which were ignored by the people, leading to judgment.
CrimeR. H. Rivers, D. D.Ezekiel 9:9
Dangers Peculiar to Worldly Men Engaged in Business in Great CitiesJohn Todd, D. D.Ezekiel 9:9
Duties Peculiar to Christians in Great CitiesJohn Todd, D. D.Ezekiel 9:9
Temptations Peculiar to Christians in Great CitiesJohn Todd, D. D.Ezekiel 9:9
The Evil and its RemedyEzekiel 9:9
The Intercession of the Prophet and the Answer of the LordW. Jones Ezekiel 9:8-10
Human IntercessionJ.D. Davies Ezekiel 9:8-11
People
Ezekiel
Places
Jerusalem
Topics
Blood, Bloodshed, Doesn't, Evil, Exceeding, Exceedingly, Filled, Forsaken, Full, Guilt, Iniquity, Injustice, Judah, Judgment, Perverseness, Perversion, Seeing, Sin, Town, Wresting, Wrestling
Dictionary of Bible Themes
Ezekiel 9:9

     1025   God, anger of
     5568   suffering, causes
     6130   corruption

Library
The Evil and Its Remedy
ISHALL HAVE two texts this morning--the evil and its remedy. "The iniquity of the house of Israel and Judah is exceeding great;" and "The blood of Jesus Christ his Son cleanseth us from all sin." We can learn nothing of the gospel, except by feeling its truths--no one truth of the gospel is ever truly known and really learned, until we have tested and tried and proved it, and its power has been exercised upon us. I have heard of a naturalist, who thought himself exceedingly wise with regard to the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

First, for Thy Thoughts.
1. Be careful to suppress every sin in the first motion; dash Babylon's children, whilst they are young, against the stones; tread, betimes, the cockatrice's egg, lest it break out into a serpent; let sin be to thy heart a stranger, not a home-dweller: take heed of falling oft into the same sin, lest the custom of sinning take away the conscience of sin, and then shalt thou wax so impudently wicked, that thou wilt neither fear God nor reverence man. 2. Suffer not thy mind to feed itself upon any
Lewis Bayly—The Practice of Piety

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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