1 Chronicles 6:64
So the Israelites gave to the Levites these cities and their pasturelands.
So the Israelites
This phrase refers to the collective people of Israel, the descendants of Jacob, also known as Israel. The term "Israelites" is derived from the Hebrew word "Yisra'el," which means "God prevails." Historically, the Israelites were the chosen people of God, set apart to be a holy nation. This phrase emphasizes the unity and collective responsibility of the nation in fulfilling God's commands. It reflects the covenant relationship between God and His people, where the Israelites are called to obedience and service.

gave
The act of giving here is significant, as it reflects obedience to God's commands regarding the provision for the Levites. The Hebrew root word "natan" means to give, bestow, or grant. This act of giving is not merely a transaction but a fulfillment of divine instruction. It underscores the principle of stewardship and the importance of supporting those who are dedicated to the service of God. The Israelites' giving is an act of worship and acknowledgment of God's provision and sovereignty.

to the Levites
The Levites were one of the twelve tribes of Israel, set apart for religious duties and the service of the Tabernacle, and later the Temple. The name "Levites" comes from Levi, the third son of Jacob and Leah. Historically, the Levites did not receive a territorial inheritance like the other tribes; instead, their inheritance was the Lord Himself and the service of the sanctuary. This phrase highlights the special role and calling of the Levites as spiritual leaders and mediators between God and the people.

these cities
The cities mentioned here are specific locations designated for the Levites to dwell in. In the context of ancient Israel, cities were centers of community life and governance. The allocation of cities to the Levites ensured that they were integrated into the life of the nation while maintaining their distinct role. This provision reflects God's care for the Levites, ensuring they had a place to live and serve among the people.

and their pasturelands
Pasturelands were essential for the sustenance of the Levites, providing space for their livestock and agricultural needs. The Hebrew term "migrash" refers to open land around the cities, used for grazing and farming. This provision ensured that the Levites could sustain themselves and their families, allowing them to focus on their spiritual duties. The inclusion of pasturelands underscores the practical aspects of God's provision, ensuring that the Levites' physical needs were met as they fulfilled their spiritual responsibilities.

Persons / Places / Events
1. The Israelites
The descendants of Jacob, also known as Israel, who were chosen by God to be His people. They are responsible for distributing the cities to the Levites.

2. The Levites
A tribe of Israel set apart for religious duties and service in the tabernacle and later the temple. They did not receive a specific territory like the other tribes but were given cities to dwell in.

3. Cities with Pasturelands
Specific cities allocated to the Levites, which included surrounding lands for their livestock. This provision ensured the Levites could sustain themselves while serving God.
Teaching Points
God's Provision for His Servants
The allocation of cities to the Levites demonstrates God's care and provision for those dedicated to His service. It reminds us that God provides for our needs when we commit our lives to Him.

Community Responsibility
The Israelites' role in providing for the Levites underscores the importance of supporting those who serve in ministry. It encourages us to consider how we can support our church leaders and workers today.

Spiritual Inheritance Over Material Possessions
The Levites' lack of a territorial inheritance points to the value of spiritual over material wealth. It challenges us to prioritize our spiritual inheritance in Christ over earthly possessions.

Interdependence within the Body of Christ
The relationship between the Israelites and the Levites illustrates the interdependence within the community of believers. It calls us to recognize and appreciate the diverse roles within the church.
Bible Study Questions
1. How does the provision of cities to the Levites reflect God's care for those who serve Him, and how can we apply this principle in supporting our church leaders today?

2. In what ways does the concept of spiritual inheritance, as seen in the Levites' role, challenge our views on material possessions and wealth?

3. How can the interdependence between the Israelites and the Levites inform our understanding of community and service within the church?

4. Reflect on a time when you experienced God's provision in your life. How does this encourage you to trust Him more fully?

5. How can we, as a church community, ensure that those who are dedicated to ministry are adequately supported and encouraged in their work?
Connections to Other Scriptures
Numbers 35
This chapter provides the initial command from God to allocate cities to the Levites, detailing the number and purpose of these cities.

Joshua 21
Describes the fulfillment of the command in Numbers 35, where the Israelites allocate the cities to the Levites as part of the division of the Promised Land.

Deuteronomy 18:1-2
Explains that the Levites have no inheritance among the Israelites because the Lord is their inheritance, highlighting their unique role and dependence on God's provision.
Religious CultureW. Clarkson 1 Chronicles 6:32-81
The Doctrinal Witness of the Refuge CitiesR. Tuck 1 Chronicles 6:57, 67
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Cities, Lands, Levites, Open, Outskirts, Pasture, Pasturelands, Sons, Suburbs, Towns
Dictionary of Bible Themes
1 Chronicles 6:54-80

     7266   tribes of Israel

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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