1 Chronicles 6:65
They assigned by lot the cities named above from the tribes of Judah, Simeon, and Benjamin.
They assigned by lot
The practice of assigning by lot was a common method in ancient Israel for making decisions, believed to reflect God's will (Proverbs 16:33). This method was used to distribute the land among the tribes (Joshua 18:10) and to select individuals for specific roles or tasks (1 Samuel 14:41-42). It underscores the belief in divine sovereignty over human affairs.

the cities named above
This refers to the cities previously listed in the chapter, which were allocated to the Levites. The Levites, being the priestly tribe, did not receive a contiguous territory like the other tribes but were given specific cities within the territories of other tribes (Numbers 35:1-8). This ensured their presence and priestly duties were spread throughout Israel.

from the tribes of Judah, Simeon, and Benjamin
These tribes were located in the southern part of Israel. Judah was the largest and most prominent tribe, from which King David and ultimately Jesus Christ descended (Matthew 1:1-16). Simeon was initially allocated land within Judah's territory (Joshua 19:1-9), indicating a close relationship between these tribes. Benjamin, though smaller, was significant as the tribe of King Saul (1 Samuel 9:1-2) and later the Apostle Paul (Philippians 3:5). The inclusion of these tribes highlights the geographical and tribal diversity of the Levitical cities, ensuring the Levites' influence and service were accessible to all Israelites.

Persons / Places / Events
1. Levites
The tribe of Levi, set apart for religious duties and service in the temple. They were not given a specific territory like the other tribes but were assigned cities within other tribes' territories.

2. Tribes of Judah, Simeon, and Benjamin
These are the tribes from which the cities were allocated to the Levites. Each of these tribes had its own distinct territory in the Promised Land.

3. Cities Assigned by Lot
The process of assigning cities by lot was a method used to ensure fairness and divine guidance in the distribution of land. This reflects the belief that God was actively involved in the decision-making process.
Teaching Points
Divine Sovereignty in Allocation
The casting of lots for the cities reflects God's sovereignty and involvement in the distribution of resources. Believers can trust that God is in control of their circumstances and provisions.

Role of the Levites
The Levites' role as spiritual leaders and servants among the tribes underscores the importance of spiritual guidance and service within the community. Christians are called to serve and lead spiritually in their communities.

Interdependence Among Tribes
The allocation of cities within different tribal territories highlights the interdependence among the tribes of Israel. Similarly, the body of Christ is called to unity and mutual support.

Faithfulness to God's Commands
The fulfillment of God's commands regarding the Levites' cities demonstrates the importance of obedience to God's instructions. Believers are encouraged to faithfully follow God's Word.
Bible Study Questions
1. How does the allocation of cities to the Levites demonstrate God's provision and care for those who serve Him?

2. In what ways can we see the principle of divine sovereignty in our own lives, similar to the casting of lots for the Levites' cities?

3. How can the role of the Levites as spiritual leaders inform our understanding of spiritual leadership and service in the church today?

4. What lessons can we learn from the interdependence of the tribes of Israel that can be applied to fostering unity within the church?

5. How does the fulfillment of God's commands regarding the Levites' cities encourage us to trust and obey God's Word in our daily lives?
Connections to Other Scriptures
Joshua 21
This chapter provides a detailed account of the cities given to the Levites from the various tribes, including Judah, Simeon, and Benjamin. It highlights the fulfillment of God's promises regarding the distribution of land.

Numbers 35
This passage outlines the command given by God to Moses regarding the provision of cities for the Levites, emphasizing their role and the need for them to have places to live among the other tribes.

Proverbs 16:33
This verse speaks to the casting of lots and how the outcome is determined by the Lord, reinforcing the idea of divine sovereignty in the allocation of the cities.
Religious CultureW. Clarkson 1 Chronicles 6:32-81
The Doctrinal Witness of the Refuge CitiesR. Tuck 1 Chronicles 6:57, 67
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Allotted, Benjamin, Cities, Decision, Judah, Lord's, Lot, Mentioned, Named, Names, Previously, Simeon, Sons, Towns, Tribe, Tribes
Dictionary of Bible Themes
1 Chronicles 6:54-80

     7266   tribes of Israel

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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