1 Chronicles 6:63
The Merarites, according to their families, were allotted twelve cities from the tribes of Reuben, Gad, and Zebulun.
The Merarites, according to their clans
The Merarites were one of the three main divisions of the Levites, the others being the Kohathites and the Gershonites. The Levites were set apart for religious duties and service in the tabernacle, and later the temple. The Merarites specifically were responsible for the care and transportation of the tabernacle's structural components, such as the frames, bars, pillars, and bases. This division of labor among the Levites highlights the organized and communal nature of Israelite worship and service to God. The mention of "according to their clans" indicates the importance of family lineage and tribal affiliation in ancient Israel, which was crucial for maintaining order and fulfilling God’s commands regarding the priesthood and temple service.

were allotted twelve cities
The allocation of cities to the Levites, including the Merarites, was a fulfillment of God's command to provide for the Levites, who did not receive a territorial inheritance like the other tribes. Instead, they were given cities to dwell in, along with surrounding pasturelands for their livestock. This arrangement ensured that the Levites were distributed throughout Israel, allowing them to perform their religious duties and teach the Law to the people. The number twelve is significant in biblical numerology, often representing completeness or divine order, which may symbolize the comprehensive provision for the Levites' needs.

from the tribes of Reuben, Gad, and Zebulun
The tribes of Reuben, Gad, and Zebulun were among the twelve tribes of Israel, each with its own distinct territory. Reuben and Gad were located east of the Jordan River, while Zebulun was situated in the northern part of Canaan. The distribution of cities from these tribes to the Merarites reflects the broader integration of the Levites into the life of the nation, ensuring their presence and influence across different regions. This allocation also underscores the unity and interdependence among the tribes, as they collectively supported the Levites in their spiritual and communal roles. The geographical spread of these cities facilitated the Levites' mission to teach and uphold the covenantal laws throughout Israel.

Persons / Places / Events
1. Sons of Merari
One of the three main divisions of the Levites, descendants of Merari, the third son of Levi. They were responsible for the care of the tabernacle's frames, bars, pillars, and bases.

2. Levites
A tribe set apart for religious duties and service to the tabernacle and later the temple. They did not receive a territorial inheritance like the other tribes but were given cities to dwell in.

3. Tribe of Reuben
One of the twelve tribes of Israel, descended from Reuben, the firstborn son of Jacob. They settled east of the Jordan River.

4. Tribe of Gad
Another tribe of Israel, descended from Gad, the seventh son of Jacob. They also settled east of the Jordan River.

5. Tribe of Zebulun
A tribe of Israel, descended from Zebulun, the sixth son of Jacob. They settled in the northern part of Canaan.
Teaching Points
God's Provision for His Servants
The allocation of cities to the Levites demonstrates God's faithfulness in providing for those dedicated to His service. This reminds us that God will meet the needs of those who serve Him faithfully.

The Importance of Community Support
The Levites were supported by the other tribes, illustrating the importance of community and mutual support within the body of believers. We are called to support those in ministry and service.

Faithfulness in Assigned Roles
The sons of Merari had specific duties, and their faithfulness in these roles contributed to the overall functioning of the tabernacle. Each believer has a role in the body of Christ, and faithfulness in our duties is crucial.

Inheritance Beyond Material Possessions
The Levites' inheritance was not land but the privilege of serving God. This teaches us to value spiritual inheritance and service over material possessions.

Unity Among God's People
The distribution of cities among different tribes for the Levites shows the unity and cooperation required among God's people. We are reminded to work together harmoniously for God's purposes.
Bible Study Questions
1. How does the provision of cities for the Levites reflect God's care for those who serve Him, and how can we apply this principle in supporting our church leaders today?

2. In what ways does the role of the Levites in the Old Testament parallel the roles of church leaders and servants in the New Testament?

3. How can we, as members of the body of Christ, ensure that we are fulfilling our specific roles and responsibilities faithfully?

4. What does the concept of spiritual inheritance mean to you, and how can you prioritize it over material possessions in your life?

5. How can the unity and cooperation among the tribes of Israel in supporting the Levites inspire us to foster unity within our own church communities?
Connections to Other Scriptures
Numbers 35
This chapter outlines the provision of cities for the Levites, emphasizing their role and the importance of their service to the community.

Joshua 21
Details the allocation of cities to the Levites, including those given to the sons of Merari, highlighting the fulfillment of God's promises to provide for His servants.

Deuteronomy 18
Discusses the inheritance of the Levites, underscoring their unique role and the support they receive from the other tribes.
Religious CultureW. Clarkson 1 Chronicles 6:32-81
The Doctrinal Witness of the Refuge CitiesR. Tuck 1 Chronicles 6:57, 67
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Allotted, Cities, Clan, Families, Gad, Lot, Merari, Reuben, Sons, Towns, Tribe, Tribes, Twelve, Zebulun
Dictionary of Bible Themes
1 Chronicles 6:54-80

     7266   tribes of Israel

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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