1 Chronicles 3:10
Solomon's son was Rehoboam: Abijah was his son, Asa his son, Jehoshaphat his son,
Solomon’s son was Rehoboam:
Rehoboam was the son of Solomon and succeeded him as king of Israel. His reign marked the division of the united kingdom into two: Israel in the north and Judah in the south. This division was a fulfillment of the prophecy given to Solomon due to his idolatry (1 Kings 11:11-13). Rehoboam's harsh policies and refusal to listen to wise counsel led to the secession of the ten northern tribes (1 Kings 12:1-19). This event is significant in biblical history as it set the stage for the separate histories of the northern and southern kingdoms.

Abijah was his son:
Abijah, also known as Abijam, reigned over Judah after Rehoboam. His reign was relatively short, lasting only three years (1 Kings 15:1-8). Despite his brief rule, Abijah is noted for his speech against Jeroboam, the king of Israel, emphasizing the Davidic covenant and the legitimacy of Judah's rule (2 Chronicles 13:4-12). His reign is characterized by a mixture of faithfulness to God and continuation of some of his father's policies.

Asa his son:
Asa was known for his religious reforms and efforts to rid Judah of idolatry. He reigned for 41 years and is remembered for his commitment to the worship of Yahweh, removing idols and restoring the altar of the Lord (2 Chronicles 14:2-5). Asa's reign was marked by peace and prosperity, attributed to his faithfulness to God. However, in his later years, he relied on foreign alliances rather than God, which led to conflict (2 Chronicles 16:7-9).

Jehoshaphat his son:
Jehoshaphat continued the religious reforms of his father Asa and strengthened the kingdom of Judah. He is noted for his efforts to educate the people in the Law of the Lord and for his judicial reforms (2 Chronicles 17:7-9). Jehoshaphat sought alliances with the northern kingdom, which were sometimes criticized, but he is generally remembered as a king who sought to follow God. His reign is marked by military successes and a focus on spiritual renewal (2 Chronicles 20:1-30).

Persons / Places / Events
1. Solomon
The son of King David and Bathsheba, Solomon was the third king of Israel, known for his wisdom, wealth, and building the First Temple in Jerusalem.

2. Rehoboam
Solomon's son, who became king after Solomon's death. His reign saw the division of the united kingdom of Israel into two: the northern kingdom of Israel and the southern kingdom of Judah.

3. Abijah
Also known as Abijam, he was the son of Rehoboam and king of Judah. His reign was marked by conflict with Jeroboam, the king of Israel.

4. Asa
The son of Abijah, Asa was a king of Judah known for his religious reforms and efforts to rid the land of idolatry.

5. Jehoshaphat
Asa's son, Jehoshaphat was a king of Judah noted for his faithfulness to God and his efforts to strengthen the kingdom spiritually and militarily.
Teaching Points
The Importance of Godly Leadership
The kings listed in this verse had varying degrees of faithfulness to God. Their leadership had significant impacts on the spiritual and political state of the nation. This highlights the importance of seeking God's guidance in leadership roles.

Generational Influence
The lineage from Solomon to Jehoshaphat shows how the faith and actions of one generation can influence the next. It encourages us to consider the legacy we are leaving for future generations.

The Consequences of Division
Rehoboam's reign led to the division of the kingdom, illustrating the consequences of poor decisions and the importance of unity in the body of Christ.

Faithfulness in Adversity
Asa and Jehoshaphat faced challenges but remained faithful to God. Their accounts encourage us to trust in God during difficult times and to seek His guidance.
Bible Study Questions
1. How did the leadership styles of Solomon, Rehoboam, Asa, and Jehoshaphat differ, and what can we learn from their successes and failures?

2. In what ways can we ensure that our actions today positively influence future generations, as seen in the lineage from Solomon to Jehoshaphat?

3. How does the division of the kingdom under Rehoboam serve as a warning for maintaining unity within our families, churches, and communities?

4. What specific actions did Asa and Jehoshaphat take to demonstrate their faithfulness to God, and how can we apply similar principles in our lives?

5. How does the genealogy from Solomon to Jehoshaphat in 1 Chronicles 3:10 connect to the genealogy of Jesus in Matthew 1, and what does this reveal about God's faithfulness to His promises?
Connections to Other Scriptures
1 Kings 11-14
These chapters provide a detailed account of Solomon's reign, his wisdom, and the eventual division of the kingdom under Rehoboam.

2 Chronicles 14-20
These chapters offer a more in-depth look at the reigns of Asa and Jehoshaphat, highlighting their reforms and reliance on God.

Matthew 1:7-8
This genealogy of Jesus Christ includes the lineage from Solomon to Jehoshaphat, showing the fulfillment of God's promise to David.
Genealogy of Israel's Royal HouseholdF. Whitfield 1 Chronicles 3:1-24
Review of the KingsR. Tuck 1 Chronicles 3:10-19
Kings of the Royal Line - Zedekiah: the Lesson of His LifeF. Whitfield 1 Chronicles 3:10-24
The Best Rewards of Piety, EtcW. Clarkson 1 Chronicles 3:10-24
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abia, Abigail, Abijah, Abital, Absalom, Adonijah, Ahaz, Ahaziah, Ahinoam, Akkub, Amaziah, Ammiel, Amnon, Amon, Anani, Arnan, Asa, Assir, Azariah, Azrikam, Bariah, Bathsheba, Bathshua, Berechiah, Carmelitess, Dalaiah, Daniel, David, Delaiah, Eglah, Eliada, Eliashib, Elioenai, Eliphelet, Elishama, Elishua, Haggith, Hananiah, Hasadiah, Hashubah, Hattush, Hesed, Hezekiah, Hizkiah, Hodaiah, Hodaviah, Hoshama, Ibhar, Igal, Igeal, Isaiah, Ithream, Japhia, Jecamiah, Jeconiah, Jehoiachin, Jehoiakim, Jehoshaphat, Jekamiah, Jesaiah, Jeshaiah, Jezreel, Jezreelitess, Jizreelitess, Joash, Johanan, Joram, Josiah, Jotham, Jushabhesed, Maacah, Maachah, Malchiram, Manasseh, Meshullam, Nathan, Neariah, Nedabiah, Nepheg, Nogah, Obadiah, Ohel, Pedaiah, Pelaiah, Pelatiah, Rehoboam, Rephaiah, Salathiel, Shallum, Shammua, Shaphat, Shealtiel, Shecaniah, Shechaniah, Shelomith, Shemaiah, Shenazar, Shephatiah, Shimea, Shimei, Shobab, Solomon, Talmai, Tamar, Zedekiah, Zerubbabel
Places
Geshur, Hebron, Jerusalem
Topics
Abia, Abijah, Abi'jah, Asa, Descendants, Jehoshaphat, Jehosh'aphat, Rehoboam, Rehobo'am, Solomon, Solomon's
Dictionary of Bible Themes
1 Chronicles 3:10-19

     2540   Christ, genealogy

Library
Altar and Temple
'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those
Alexander Maclaren—Expositions of Holy Scripture

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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