1 Chronicles 3:11
Joram his son, Ahaziah his son, Joash his son,
Joram his son
Joram, also known as Jehoram, was the son of Jehoshaphat and a king of Judah. His reign is noted in 2 Kings 8:16-24 and 2 Chronicles 21. Joram's marriage to Athaliah, the daughter of Ahab and Jezebel, brought the influence of Baal worship into Judah, which had significant spiritual consequences. This union highlights the dangers of alliances that compromise faithfulness to God. Joram's reign was marked by conflict and divine judgment, including a revolt by Edom and a letter of condemnation from the prophet Elijah. His life serves as a cautionary tale about the impact of ungodly influences and the importance of remaining true to God's covenant.

Ahaziah his son
Ahaziah, also known as Jehoahaz, was the son of Joram and Athaliah. His brief reign is recorded in 2 Kings 8:25-29 and 2 Chronicles 22:1-9. Ahaziah followed in the ways of the house of Ahab, continuing the idolatrous practices introduced by his mother. His reign was short-lived, lasting only one year, and he was killed by Jehu, who was executing God's judgment on the house of Ahab. Ahaziah's story underscores the theme of divine retribution and the fulfillment of prophecy, as Jehu's actions were in accordance with God's word through Elijah. His life illustrates the consequences of aligning with ungodly influences and the importance of heeding prophetic warnings.

Joash his son
Joash, also known as Jehoash, was the son of Ahaziah and became king of Judah after being hidden from Athaliah's murderous purge by his aunt Jehosheba. His story is detailed in 2 Kings 11-12 and 2 Chronicles 22:10-24:27. Joash was crowned king at a young age and initially guided by the priest Jehoiada, who helped restore the worship of Yahweh and repair the temple. Joash's early reign was marked by religious reform and a return to covenant faithfulness. However, after Jehoiada's death, Joash succumbed to the influence of corrupt officials, leading to idolatry and the eventual downfall of his reign. Joash's life highlights the importance of godly mentorship and the dangers of forsaking spiritual guidance. His reign also foreshadows the need for a perfect king, fulfilled in Jesus Christ, who would lead with righteousness and faithfulness.

Persons / Places / Events
1. Joram (Jehoram)
Joram, also known as Jehoram, was a king of Judah, the son of Jehoshaphat. His reign is noted for his departure from the ways of his father, leading Judah into idolatry and alliances with the northern kingdom of Israel.

2. Ahaziah
Ahaziah was the son of Joram and became king of Judah. His reign was short-lived, and he followed in the idolatrous practices of his mother, Athaliah, and the house of Ahab.

3. Joash (Jehoash)
Joash was the son of Ahaziah. He became king at a young age and was initially guided by the priest Jehoiada. His reign began with reforms and a return to the worship of Yahweh, but later he turned away from God.
Teaching Points
The Consequences of Idolatry
The reigns of Joram, Ahaziah, and Joash illustrate the dangers of idolatry and the spiritual decline that follows when leaders turn away from God.

The Importance of Godly Leadership
The initial reforms under Joash, guided by Jehoiada, show the positive impact of godly leadership and the importance of surrounding oneself with wise and faithful counselors.

Generational Influence
The spiritual state of each king was influenced by their predecessors, reminding us of the impact our faith and actions can have on future generations.

Repentance and Return to God
Joash's initial reforms demonstrate the possibility of returning to God and the blessings that follow, encouraging us to seek repentance and renewal in our own lives.
Bible Study Questions
1. How did the actions of Joram, Ahaziah, and Joash reflect their relationship with God, and what can we learn from their examples about the importance of faithfulness?

2. In what ways did the influence of family and advisors impact the spiritual direction of these kings, and how can we apply this understanding to our own lives?

3. How do the accounts of these kings in 2 Kings and 2 Chronicles deepen our understanding of the consequences of idolatry and disobedience to God?

4. What role did Jehoiada play in Joash's early reign, and how does this highlight the importance of godly mentorship and accountability in our spiritual journey?

5. Reflecting on Exodus 20:3-5, how can we guard against modern forms of idolatry in our lives, ensuring that we remain faithful to God's commandments?
Connections to Other Scriptures
2 Kings 8-12
These chapters provide a detailed account of the reigns of Joram, Ahaziah, and Joash, offering insights into their leadership and spiritual conditions.

2 Chronicles 21-24
These chapters parallel the accounts in 2 Kings, emphasizing the spiritual and moral decline during these reigns and the consequences of turning away from God.

Exodus 20:3-5
The idolatry practiced by these kings is a direct violation of the commandments given to Israel, highlighting the importance of faithfulness to God.
Genealogy of Israel's Royal HouseholdF. Whitfield 1 Chronicles 3:1-24
Review of the KingsR. Tuck 1 Chronicles 3:10-19
Kings of the Royal Line - Zedekiah: the Lesson of His LifeF. Whitfield 1 Chronicles 3:10-24
The Best Rewards of Piety, EtcW. Clarkson 1 Chronicles 3:10-24
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abia, Abigail, Abijah, Abital, Absalom, Adonijah, Ahaz, Ahaziah, Ahinoam, Akkub, Amaziah, Ammiel, Amnon, Amon, Anani, Arnan, Asa, Assir, Azariah, Azrikam, Bariah, Bathsheba, Bathshua, Berechiah, Carmelitess, Dalaiah, Daniel, David, Delaiah, Eglah, Eliada, Eliashib, Elioenai, Eliphelet, Elishama, Elishua, Haggith, Hananiah, Hasadiah, Hashubah, Hattush, Hesed, Hezekiah, Hizkiah, Hodaiah, Hodaviah, Hoshama, Ibhar, Igal, Igeal, Isaiah, Ithream, Japhia, Jecamiah, Jeconiah, Jehoiachin, Jehoiakim, Jehoshaphat, Jekamiah, Jesaiah, Jeshaiah, Jezreel, Jezreelitess, Jizreelitess, Joash, Johanan, Joram, Josiah, Jotham, Jushabhesed, Maacah, Maachah, Malchiram, Manasseh, Meshullam, Nathan, Neariah, Nedabiah, Nepheg, Nogah, Obadiah, Ohel, Pedaiah, Pelaiah, Pelatiah, Rehoboam, Rephaiah, Salathiel, Shallum, Shammua, Shaphat, Shealtiel, Shecaniah, Shechaniah, Shelomith, Shemaiah, Shenazar, Shephatiah, Shimea, Shimei, Shobab, Solomon, Talmai, Tamar, Zedekiah, Zerubbabel
Places
Geshur, Hebron, Jerusalem
Topics
Ahaziah, Ahazi'ah, Joash, Jo'ash, Joram
Dictionary of Bible Themes
1 Chronicles 3:10-19

     2540   Christ, genealogy

Library
Altar and Temple
'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those
Alexander Maclaren—Expositions of Holy Scripture

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Chronicles 3:11 NIV
1 Chronicles 3:11 NLT
1 Chronicles 3:11 ESV
1 Chronicles 3:11 NASB
1 Chronicles 3:11 KJV

1 Chronicles 3:11 Commentaries

Bible Hub
1 Chronicles 3:10
Top of Page
Top of Page