1 Chronicles 2:25
The sons of Jerahmeel the firstborn of Hezron: Ram his firstborn, Bunah, Oren, Ozem, and Ahijah.
The sons of Jerahmeel the firstborn of Hezron:
Jerahmeel is identified as the firstborn of Hezron, a descendant of Judah, which places him within the lineage of the tribe of Judah, a significant tribe in Israel's history. This lineage is important as it connects to the genealogy of King David and ultimately to Jesus Christ, fulfilling the prophecy of the Messiah coming from the tribe of Judah. Hezron is a grandson of Judah, and his descendants are part of the genealogical records that establish the heritage and tribal affiliations of the Israelites.

Ram his firstborn:
Ram is noted as the firstborn son of Jerahmeel. The name Ram is significant as it is also the name of another ancestor in the lineage of David, found in the genealogy of Jesus in the Gospel of Matthew (Matthew 1:3-4). This highlights the importance of genealogical records in establishing the messianic line and the fulfillment of Old Testament prophecies regarding the lineage of the Messiah.

Bunah:
Bunah is one of the lesser-known sons of Jerahmeel, and not much is detailed about him in the biblical text. His inclusion in the genealogy underscores the comprehensive nature of the chronicler's record, ensuring that all branches of the family are acknowledged. This reflects the importance of family and heritage in ancient Israelite culture, where lineage determined one's role and inheritance within the community.

Oren:
Oren, like Bunah, is not extensively mentioned elsewhere in the Bible. His name, which means "pine tree" or "ash," may reflect cultural or familial significance. The chronicler's attention to detail in listing each son emphasizes the value placed on each member of the family, regardless of their prominence in the biblical narrative.

Ozem:
Ozem is another son of Jerahmeel, and his name appears in the genealogical records. The inclusion of Ozem and his brothers in the genealogy serves to provide a complete record of the descendants of Hezron, which is crucial for understanding the broader context of Israel's tribal history and the fulfillment of God's promises to the patriarchs.

And Ahijah:
Ahijah is the final son listed in this verse. The name Ahijah, meaning "brother of Yahweh" or "Yahweh is my brother," suggests a theophoric element, indicating the religious and cultural significance of names in ancient Israel. The mention of Ahijah, along with his brothers, contributes to the detailed genealogical framework that the chronicler provides, which is essential for tracing the lineage of key biblical figures and understanding the fulfillment of God's covenantal promises.

Persons / Places / Events
1. Jerahmeel
The firstborn son of Hezron, a descendant of Judah. His lineage is significant in the genealogical records of the tribe of Judah.

2. Hezron
A grandson of Judah, one of the patriarchs of the tribe of Judah. Hezron's descendants are important in the lineage of David and ultimately Jesus Christ.

3. Ram
The firstborn son of Jerahmeel. His mention signifies the continuation of the family line.

4. Bunah, Oren, Ozem, and Ahijah
Other sons of Jerahmeel, each contributing to the genealogical record of the tribe of Judah.
Teaching Points
The Importance of Genealogy in Scripture
Genealogies in the Bible are not mere lists of names; they demonstrate God's faithfulness in fulfilling His promises through generations. They remind us of the continuity of God's plan and His sovereignty over history.

God's Faithfulness Across Generations
The mention of Jerahmeel and his sons underscores the faithfulness of God in preserving the lineage of Judah, which is crucial for the coming of the Messiah. This encourages us to trust in God's faithfulness in our own lives and families.

The Role of Family in God's Plan
The genealogies highlight the significance of family in God's redemptive plan. Each family member, though sometimes only briefly mentioned, plays a part in the unfolding of God's purposes. This teaches us to value our own roles within our families and communities.

Legacy and Spiritual Heritage
The passage encourages us to consider the legacy we are leaving for future generations. Are we contributing to a spiritual heritage that honors God and points others to Christ?
Bible Study Questions
1. How does understanding the genealogies in the Bible enhance our appreciation of God's faithfulness and sovereignty?

2. In what ways can we see God's hand at work in our own family histories, and how can this encourage us in our faith journey?

3. How does the lineage of Judah, as seen in 1 Chronicles 2:25, connect to the broader account of redemption in the Bible?

4. What practical steps can we take to ensure that we are leaving a godly legacy for future generations?

5. How can we apply the lessons from the genealogies in 1 Chronicles to our understanding of our identity and purpose in Christ?
Connections to Other Scriptures
Genesis 46:12
This verse lists the sons of Judah, including Hezron, providing a broader context for the genealogical records in 1 Chronicles.

Ruth 4:18-22
This passage traces the genealogy from Perez, son of Judah, to David, highlighting the importance of Hezron's lineage.

Matthew 1:1-16
The genealogy of Jesus Christ, which includes the line of Judah, Hezron, and ultimately David, showing the fulfillment of God's promises through these genealogies.
The Human FamilyW. Clarkson 1 Chronicles 2:1-55
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abiah, Abigail, Abihail, Abijah, Abinadab, Abishai, Abishur, Achan, Achar, Achsa, Achsah, Ahban, Ahijah, Ahlai, Amasa, Amminadab, Appaim, Aram, Ardon, Asahel, Asher, Ashur, Atarah, Attai, Azariah, Azubah, Bathshua, Benjamin, Bezaleel, Boaz, Bunah, Calcol, Caleb, Carmi, Chelubai, Dan, Dara, Darda, David, Eker, Elasah, Eleasah, Eliab, Elishama, Ephah, Ephlal, Ephratah, Ephrath, Er, Eshtaolites, Eshtaulites, Ethan, Gad, Gazez, Gesham, Geshem, Hamul, Haran, Hareph, Haroeh, Hazi-hammana-hethites, Helez, Heman, Hemath, Hezron, Hur, Ishi, Issachar, Ithrites, Jabez, Jada, Jahdai, Jair, Jamin, Jarha, Jehu, Jekamiah, Jerahmeel, Jerioth, Jesher, Jesse, Jether, Jithrites, Joab, Jonathan, Joseph, Jotham, Kenites, Korah, Levi, Maacah, Maachah, Maaz, Machir, Manahathites, Manahethites, Maon, Menahethites, Mesha, Mishraites, Molid, Moza, Nadab, Nahshon, Naphtali, Nathan, Nethaneel, Netophathites, Obed, Onam, Onan, Oren, Ozem, Pelet, Peleth, Perez, Pharez, Puhites, Puthites, Raddai, Raham, Rechab, Regem, Rekem, Reuben, Salma, Salmon, Segub, Seled, Shaaph, Shallum, Shammai, Sheber, Shelah, Shema, Sheshan, Sheva, Shimea, Shimeathites, Shimma, Shobab, Shobal, Shua, Shumathites, Simeon, Sisamai, Sucathites, Suchathites, Tamar, Tappuah, Tirathites, Tireathites, Tirhanah, Uri, Zabad, Zareathites, Zaza, Zebulun, Zerah, Zereathites, Zeruiah, Zimri, Zorathites, Zoreathites, Zorites, Zur
Places
Aram, Edom, Geshur, Gilead, Hammath, Havvoth-jair, Jabez, Kenath
Topics
Ahijah, Ahi'jah, Bunah, Firstborn, First-born, Hezron, Jerahmeel, Jerah'meel, Oldest, Oren, Ozem, Ram, Sons
Dictionary of Bible Themes
1 Chronicles 2:3

     5688   firstborn

Library
Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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