For three and a half days all peoples and tribes and tongues and nations will view their bodies and will not permit them to be laid in a tomb. Sermons
I. IN MINISTRY. For both that of Christ and his Church was a ministry: 1. Of prophecy. Not in the sense of predicting the future, but in uttering forth the will of God - preaching and proclaiming God's message to mankind. In both there were works of Divine power, signs and wonders; but these were of but subordinate importance as compared to their ministry of the Word. Our Lord was the great Teacher, and he bade his disciples "preach the gospel." 2. Of brief duration. Who knows what precisely is meant by these mysterious twelve hundred and sixty days? It is the same period of three years and a half whether told of as days here or as months in ver. 2. It is the half of seven, the number denoting completeness and perfection. There may be allusion to the time of our Lord's ministry on earth, or to that of the investment of Jerusalem by the Romans, or, taking the year day theory, to some twelve hundred and sixty years during which this ministry is to be carried on. We prefer to take the numbers as telling of a time limited and brief. Such was our Lord's ministry; such the duration of the Church in Jerusalem ere it fled away to Pella; such, in comparison with the eternal ages in which the blessed results of their ministry shall be realized, is the ministry of the Church of today and all past and future days. 3. Characterized by much of sternness and sorrow. "Clothed in sackcloth" - so is it described. Was it not so with our Lord? He was "the Man of sorrows." And has it not been so with his Church oftentimes, just in proportion as they have been faithful to their Lord? See the life of Paul, of Peter, of the martyr Church in many generations, under both pagan and papal Rome. How can it be otherwise when we think of the ends that are to be secured - so momentous - and of the tremendous hindrances in the way of securing these? Such ministry is no holiday pastime, no decorous profession merely, but one that for our Lord and his apostles, for his martyrs and for all his faithful, seems oftentimes to be "clothed in sackcloth." 4. But it is of resistless force. Like as was the ministry of Elijah and Moses. Elijah literally called down fire from heaven, and Moses did that which is here said of these witnesses. And in a real, though not literal sense, vers. 5 and 6 are true. Was not our Lord's word as a fire to his enemies? How it scathed and tormented them! And were not his words fulfilled when Jerusalem was overthrown? And so of the other witness, the Church. What has become of her persecutors - Rome, Spain, and many more? Has it been well with those who have hurt the Church of God? "He that toucheth you toucheth the apple of mine eye" - so hath God said, and historic fact vindicates that word. And so of the withholding of the rain. Elijah did this literally; but was not the righteous and universal judgment on the hardened ones whereby, as our Lord said, "seeing they may see and not perceive, and hearing they may hear and not understand" - was not this a yet more real and terrible withholding of the rain and shutting of heaven against them? Christ was "set for the fall" as well as "the rise" of many in Israel; they would have it so. And the words of the other witness have had like effects. "Whose sins ye retain, they are retained," said the Lord to his Church. "What thou shalt bind on earth shall be bound in heaven," he also said. And was not this word fulfilled when such as Paul turned from the Jews who had rejected him and went unto the heathen? What would become of a nation, a community, if the good all went away? What became of Sodom when Lot left it; of Jerusalem, when the Church of Christ left it? Parodies of this power of the Church were seen in the interdicts which proud popes and prelates would at times lay on the lands that believed in them. The threat of such interdict seemed like shutting heaven against them, and they dreaded it with a great dread. And the plagues Moses inflicted on Egypt have their counterpart in the sorrows that have come on men in all ages who have sought to hurt the Lord's anointed ones, and to do his witnesses harm. Yes; this ministry of the witnesses has had resistless force accompanying it, before which its foes have fallen again and again. Let none of us be found fighting against God. II. IN SUFFERING. We seem in vers. 7-13 to have a piece of the gospel history, of the life of our Lord, given to us. For he was met with the hostile rage of hell. The "beast that ascendeth out of the bottomless pit" did make war against him. And for a time hell seemed to have vanquished the Christ. For he was betrayed, condemned, and crucified. And with contempt like to that of refusing burial was our Lord treated. "He was despised and rejected of men." It was their "hour, and the power of darkness." And the Church, his co-witness, has had fellowship in his sufferings, and been once and again "made conformable unto his death." The same foe, the same rage, the same suffering, the same seeming vanquishment, the same scorn, these have been her lot as well as her Lord's. And over both have been the like short-lived exultation. Herod and Pontius Pilate became friends over the condemned Christ. His enemies breathed more freely when they knew he was dead. How they mocked him as he hung on the cross! Their joy, as well as their hatred and scorn, are clearly audible in those hideous insults which they heaped upon him. And again and again have the persecutors of the Church exulted in imagined success. Pagan and papal, still worse than pagan Rome, have alike flattered themselves, once and again, that heresy - as they deemed it - was completely put down. They have been "drunk with the blood of saints," and in their wild orgies have rejoiced and made merry as the manner of such is to do. Let us, whose lot has fallen in these quiet days, learn lessons of thankfulness that no such suffering as the Church has had to endure falls to our share, and that, when such suffering had to be borne, grace sufficient for the day was given. What an implied promise of ever present help there is in that! And let us be ashamed to shrink from any suffering allotted to us, seeing how incomparably less it is, which, in witnessing for God, we may be called upon to bear. And let us remember, and be comforted by the remembrance, whence and when such sufferings come. Whence? From hell, and such as were the men of Sodom and Egypt, and the murderers of the Lord. If friendship with such would save us from suffering, would we be their friends? God forbid! And when? It was when the evil they could do could do no harm (see ver. 7). The witnesses had finished their testimony. What a shutting of the door after the horse has been stolen! God's witnesses had done their work; it did not matter now what their foes might do against or with them. God's servants are immortal, yea more, are left unhindered, until their work is done. III. IN TRIUMPH. (Ver. 11.) Our Lord's resurrection, the fear which fell on his foes, his ascension, Pentecost and its marvels, are all referred to here as patterns of the triumph of the witnesses. In these great events are found the archetype and model, and not merely the mere illustration, of what St. John tells of. It is easy to see what answers in the history of our Lord to what is here said. He was glorified, declared to be the Son of God with power, by means of them. And in his triumph his people share, so that, in a very real sense, what is said of him can be, and is, said of them. Church revivals, of which there have been many, are instances of fellowship in Christ's triumph. Often have hell and Satan, and all that are theirs, thought that Christianity and the Church were crushed. Voltaire vowed that it should be his ecraser l'infame, and he thought that by his writings it should surely be done, and in the awful days of the revolutionary terror it seemed as if his vaunt were not vain, but valid. But revival came. In the blessed Reformation times, what a resurrection unto life for the faith and the Church there was! In the Diocletian persecutions it seemed as if all were lost, but in brief while, Constantine avowed himself a Christian, and the faith which was once persecuted was now praised and preferred everywhere. And today in many quarters, it is feared that faith is dead. Perhaps some fear it for themselves. But behold this parable of the witnesses. Over the grave of all such "Resurgam" may, should be, written. "Failure" is a word unknown in the vocabulary of God, but ultimate and complete triumph is absolutely sure. CONCLUSION. Witnesses for Christ, does not this bid us be of good cheer? Enemies of Christ, does not the word of his witnesses "torment" you? Does it not rankle within you, driving away your peace, refusing to let you alone in your sins, however much you might wish it would? It scorches and burns inwardly, as if the fire unquenchable were already kindled. Blessed be God that the witness of the Word doth torment, pricking you to the heart, and causing perpetual pain. Yield to it, as did Saul the persecutor, who, by yielding, became Paul the apostle. "The Word is quick and powerful;" it goes straight to the conscience, making many a Felix "tremble" and many an Agrippa resolve "almost to be a Christian." But remember, it may do all this and not save your soul. Oh for that one little step which yet remains to be taken! that actual "arising and going to your Father"! that real coming to Christ that you may have life! If the Word torments, it is only that it may arouse you to listen; it is only that you may take it to you as your guide, your light, and your comforter. Trifle not with that Word which must one day judge you. May Christ give it entrance while it is still light and not fire - "a light to cheer and to enlighten, not a fire to burn and to consume"! (Vaughan). - S.C.
Where also our Lord was crucified. This passage strikingly identifies the Master and the servants — our Lord and His witnesses. They were to suffer as He suffered and where He suffered: one with Him in life and death, in shame and glory; one with Him on the Cross, in the grave, in resurrection, in ascension, and on the throne. "Where also our Lord was crucified." It is the last reference to the Cross of Christ in the Bible, and corresponds well with that frequent expression in the Revelation, "the Lamb slain"; carrying us back to "the seed of the woman" and "the bruised heel."1. It was the place of guilt and condemnation (Matthew 27:22, 26, 28). 2. It was the place of shame (Hebrews 12:2). 3. It was the place of weakness (2 Corinthians 13:4). 4. It was the place of pain (Hebrews 13:12). 5. The place of the curse (Galatians 3:13). 6. The place of rejection (John 19:6). 7. The place of hatred (Matthew 27:25). 8. The place of death (Matthew 20:18, 19). (H. Bonar, D. D.) This Cross, where so many evil things meet, is the place where all good things are to be found. God gathered all the evil to that spot, that He might utterly make away with it, through Him who took all the evil on Himself, that He might bring out of it only good.1. It is the place of propitiation (Leviticus 16:15; Romans 3:25). The altar was there for the burnt-offering. The place without the gate for the sin-offering was there. 2. It is the meeting-place (Exodus 29:42). It is the place where we meet with God, and God meets with us in friendship, and love, and joy. It is the place where the Father meets the prodigal and embraces him. 3. It is the place of love. God's love is there, shining in its full brightness, unhindered and undimmed. 4. It is the place of acceptance. Here we become "accepted in the Beloved." Here the exchange takes place between the perfect and the imperfect. Believing in the perfect One, we become "complete in Him." (H. Bonar, D. D.) The Cross accomplished such things as the following: —1. It removed the wall of partition (Colossians 2:14). 2. It made peace (Colossians 1:20). 3. It has secured oneness (Ephesians 2:15, 16). 4. It has brought life (2 Corinthians 13:4). 5. It contains power (1 Corinthians 1:18, 23). 6. It is the focus or centre of all wisdom (1 Corinthians 1:24). 7. It crucifies the world (Galatians 6:14). 8. It furnishes a theme for glorying (Galatians 6:14). 9. It is the model and test of service (Mark 8:34; Luke 9:23). 10. It is the badge of discipleship (Luke 14:27). 11. It is God's way of salvation (Acts 10:39-43). 12. It is the measure of Christ's endurance and obedience (Philippians 2:8). 13. It is the pledge and standard of Divine love (Romans 5:8). 14. It is the revelation of God's character (1 John 4:10). 15. It is God's lamp of light. 16. It is the universal magnet (John 12:32). 17. It is the universal balm and medicine. 18. It is man's estimate of sin. 19. It is God's verdict against sin, and His estimate of it (Romans 8:3). 20. It is man's estimate of the Son of God. 21. It is God's interpretation of law and its penalties. (H. Bonar, D. D.) People JohnPlaces Egypt, Patmos, SodomTopics Allow, Behold, Belonging, Bodies, Body, Burial, Dead, Gaze, Graves, Half, Kindreds, Laid, Language, Languages, Nation, Nations, Peoples, Permit, Placed, Refuse, Sepulchre, Suffer, Tomb, Tombs, Tongues, Tribe, TribesOutline 1. The two witnesses prophesy.6. They have power to shut heaven so that it rain not. 7. The beast shall fight against them, and kill them. 8. They lie unburied; 11. and after three and a half days rise again. 14. The second woe is past. 15. The seventh trumpet sounds. Dictionary of Bible Themes Revelation 11:9Library WorshipEversley, September 4, 1870. Revelation xi. 16, 17. "And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God, saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned." My dear friends,--I wish to speak a few plain words to you this morning, on a matter which has been on my mind ever since I returned from Chester, namely,--The duty of the congregation … Charles Kingsley—All Saints' Day and Other Sermons Sermon at the Second Annual Meeting of the Missionary Council in Washington, D. C. , Nov. 13, 1888. The Extent of Messiah's Spiritual Kingdom The Time of the Evening. The Second vision "On Earth" The Interest of his Biography. "The Carnal Mind is Enmity against God for it is not Subject to the Law of God, Neither Indeed Can Be. So Then they that Are The Almighty The Third vision "In Heaven" The Fourth A Book for Boys and Girls Or, Temporal Things Spritualized. The Desire of the Righteous Granted; The Sick Person Ought Now to Send for Some Godly and Religious Pastor. The Water of Life; Conclusion. Opposition to Messiah in Vain Covenanting Predicted in Prophecy. Covenanting Enforced by the Grant of Covenant Signs and Seals. Links Revelation 11:9 NIVRevelation 11:9 NLT Revelation 11:9 ESV Revelation 11:9 NASB Revelation 11:9 KJV Revelation 11:9 Bible Apps Revelation 11:9 Parallel Revelation 11:9 Biblia Paralela Revelation 11:9 Chinese Bible Revelation 11:9 French Bible Revelation 11:9 German Bible Revelation 11:9 Commentaries Bible Hub |