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I. WHY THE SAINTS AND PEOPLE OF GOD ARE CALLED WITNESSES. Because it is their work and business to bear witness to the truths and ways of Christ, in opposition to the ways of antichrist. This is the work that we are born for: For this cause, saith Christ, was I born, and for this cause came I into the world, that I might bear witness unto the truth. This is the work of our generation, witness-bearing to the truths of Christ in opposition to the ways of antichrist, in anti-christian times. You will say, What shall I do that I may be found faithful in this witness-bearing; what shall I do that I may witness a good confession in these days of ours? Something by way of rule. Be sure that your testimonies do agree. Though there be a hundred witnesses about a business, if their witness does not agree it will be of little worth. And now so it is, Christ's witnesses this day are divided into many opinions and persuasions, but they may agree in the main for Christ, they may all agree in opposition unto antichrist. If then you would have your witness valid and good, labour, you that are the witnesses, for unity in your testimony. Again, if you would witness a good confession in these days of ours, then you must be willing to own the truth of Christ, to own it whensoever you are called thereunto. It is said, our Saviour Christ He witnessed a good confession before Pontius Pilate. Pray what kind of witness was it? Was it any long confession, or large? No; but the manner of it was this: when they called Him before them to give an account of any fact, He left them to prove it. When they called Him to give an account of the doctrine that He held, "Art thou the King of the Jews"? then He owned it. He left them to prove the fact, and He owned the truth; so should we do. If you would witness a good confession in these days of ours, then you must be willing also for to suffer for the truth of Christ. Those that cannot suffer for the truth of Christ and run the hazard of a suffering, they cannot bear their witness fully. See how they go together in Revelation 13:10. If you would witness a good confession, then take heed that when you have borne your testimony you do nothing that may revoke the same, either directly or by consequence. Thus by way of rule. And now by way of means. If you would be faithful in bearing your testimony, in bearing witness to the truths of Christ in opposition to the ways of antichrist, observe what the root is that a good confession grows upon, and labour for to strengthen that. Now what is the root that a good confession grows upon, but faith working by love? Labour in the work of self-denial, and use yourself now to deny yourself. In the next place, take heed that you be not scared too much with the scarecrows of the times, but go to God for boldness, that you may be emboldened with the boldness of the Holy Ghost.

II. BUT THEN WHAT ARE THESE WITNESSES MORE EXPRESSLY IN REGARD OF THEIR NUMBER, AND IN REGARD OF THEIR QUALITY? In regard of their number they are two: "And I will give power unto My 'two' witnesses." Two is but a few, and yet it is enough to bear witness, for "out of the mouths of two or three witnesses shall every word be established." Two, a few, and yet enough. The note is this: Christ will always have enough to bear witness to His truth in the darkest times. But then as for their qualification, For their quality: "These are the two olive trees," at ver. 4. If you look into Zechariah, from whence this is taken, you will find the two olive trees are the godly magistrates and ministers, by whose assistance the golden oil is emptied into the candlesticks and lamps. But what are the two candlesticks? Our Saviour tells you that "the seven golden candlesticks are the seven Churches." They were seven; now in anti-christian times reduced to a lesser company, two candlesticks. Though, as I said before. Christ will lose none in the latter times, yet in anti-christian times reduced unto two. These are the two candlesticks. Christ tells you the candlesticks are the Churches; so then put this together. Would you know what these two olive trees are, and the two candlesticks? They are the godly magistrate and godly minister in conjunction with the saints of God and Churches of Christ. Here we may see who those are that are fit to bear witness of Christ in anti-christian times, to bear their testimony. They are to be a fruitful, profitable people, and a lightsome people, that can hold forth light unto others in some measure.

III. IN SACKCLOTH; WHAT IS THAT? If you ask what this sackcloth means, it represents the sad and afflicted condition that the saints and people of God shall be in in anti-christian times. Is it not a sad thing for the saints to be persecuted to the very gates of Zion? And if Christ's witnesses shall be in sackcloth 1,260 years, will not you be contented to be in sackcloth three or four years?

IV. PROPHESY — WHAT IS THAT, AND HOW DID IT COME TO PASS THAT THEY SHALL PROPHESY IN THE TIME OF THEIR SACKCLOTH? Prophesy — what is that? Why prophesying is sometimes taken in Scripture for the revelation of the mind of God, whereby a man doth foretell things to come. Prophesy is taken for a declaring and making known of the mind and will of God. For, I pray, do but mark, this their prophesying and witness-bearing seems to be all one. "I will give power unto My two witnesses, and they shall prophesy in sackcloth." I will give power to them; they shall have their orders to preach from Myself; they shall have power from Me to preach, and to prophesy, and to bear their testimony.

V. BUT THEN WHAT IS THE DEFENCE AND GUARD THAT THESE WITNESSES HAVE, WHEREBY THEY ARE GUARDED AND DEFENDED IN THEIR PROPHESYING? The text saith, "If any man will hurt them, fire proceedeth out of their mouth and devoureth their enemies." What then is this fire that proceeds out of the mouth of the witnesses but the devouring judgments of God, whereby the enemies of God's people are destroyed by the prayers and threatenings of the people of God that come out of their mouth.

VI. WHAT ARE THE GREAT THINGS THAT THESE WITNESSES WILL DO IN THE END OF THE DAYS OF THEIR PROPHESYING AND OF THEIR SACKCLOTH? "These have power to smite the earth with all plagues, as often as they will."

(W. Bridge, M. D.)

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KJV: And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.

WEB: I will give power to my two witnesses, and they will prophesy one thousand two hundred sixty days, clothed in sackcloth."