You have loved righteousness and hated wickedness; therefore God, your God, has anointed you above your companions with the oil of joy. Sermons
I. HERE IS A KING FORESEEN, UNIQUE IN HONOUR AND RENOWN. That the sacred writers were familiar with the thought of a King who should come into the world, surpassing all others, we have seen above; this is shown in the passages to which reference has already been made. But even if such passages were fewer and less clear than they are, the amazing combination of expressions in the psalm before us is such, that to none other than the Son of God can they possibly be applied with any semblance of reason. But as we think of him, every term fails in place. Let us take each expression in order. There are no fewer than twelve of them. 1. There is beauty. (Ver. 2.) A beauty beyond that of the sons of men. This points to one who is above the race. And verily the beauty of the Lord Jesus is one of his unnumbered charms. He is the "chief among ten thousand, the altogether lovely." 2. Grace is poured into his lips (ver. 2). How true was this of Jesus (Luke 4:22; John 1:14)! Grace was also ever pouring out from his lips. 3. The fullest blessings descend continually upon him (ver. 2; cf. John 3:34). 4. There are the glory and majesty of royal state (ver. 3). For "with" read "even" ('Variorum Bible'). The sword to be girded on his thigh as for war (see Delitzsch) is his glory and his majestic state. With these he will go forth, conquering and to conquer. 5. His cause is that of truth, meekness, and righteousness. (Ver. 4.) No other king ever combined these in perfection, nor even at all. "Meekness is about the very last thought associated with earthly kings (but see Matthew 11:29). 6. His progress would be marked by terror as well as by meekness (ver. 4; Psalm 65:5; Romans 11:22; 2 Corinthians 5:11; Revelation 1:7). 7. His arrows would be sharp in the hearts of his enemies (ver. 5), and the peoples (plural, Revised Version)would fall beneath him. He should have universal sway, and not over Israel only. 8. He should be God, and yet be anointed by God. (Vers. 6, 7.) How enigmatical before fulfilment! How fully realized in our Immanuel, in him who is at once God and man, David's Son, yet David's Lord! 9. His throne should be eternal. (Ver. 6.) Thy throne, O God, is for ever and ever" (cf. Hebrews 1:8, 9). 10. His sceptre should be a sceptre of righteousness. (Vers. 6, 7.) This is preeminently true; so much so that even those who acknowledge him as Lord, and who have yet been destitute of righteousness, will be rejected (Matthew 7:22, 23). 11. He would receive a higher anointing than that of others (ver. 7; Acts 4:27; Acts 10:38; Luke 4:18). 12. Associated with his coming would be fragrance, music, and joy (ver. 8, Revised Version). Surely the gladness and song that gather round this King surpass all other gladness and all other songs that earth has ever known. No widow's wail, no orphan's sigh, attend on the conquests of this King. He conquers but to save. And the joy! oh, how great! Joy among the saved (1 Peter 1:8). Joy among the saints (1 John 1:4). Joy among the angels (Luke 20:10). Joy in the heart of the Father and the Son (Luke 15:32). Joy for ever and ever (Isaiah 35:10). What a magnificent forecast, hundreds of years beforehand! Who dares to deny the supernatural with such a fact before him? II. HERE IS THE KING'S BRIDE. (Ver. 9.) What can the psalmist mean by the bride of such a King, but the Church of his love (see Ephesians 5:23-32)? The following features, if worked out, would greatly exceed the space at our command. 1. She forsakes her Father's house, to be joined to this King, and leaves all her old associates behind her (ver. 10). 2. She is wedded to him (ver. 11, "He is thy Lord"). 3. She is devoted to him (ver. 11). 4. She is decorated with finest gold (ver. 9), and is at the place of honour by his side. 5. Her attendants should come from the nations, with their offerings of devotion (ver. 12). III. HERE IS THE KING'S OFFSPRING. (Ver. 16.) The sacrifice which the bride had made for the sake of the King shall be more than recompensed by her having children, who should gather round her, and who should become "princes in the earth" (1 Peter 2:9; Revelation 1:6; Revelation 5:10; Revelation 20:6). IV. HERE IS FORETOLD THE KING'S UNIVERSAL AND ENDLESS PRAISE. (Ver. 17.) Though the verse seems to be addressed immediately to the bride, evidently the carrying forward of the name to generation after generation is an honour chiefly of the King, and results from the bridal union. And the praise which shall accrue will be from the peoples (Revised Version), from all the nations; and this praise will be for ever and ever (Psalm 72:17). "Christ's espousing unto himself a Church, and gathering more and more from age to age by his Word and Spirit unto it, his converting of souls, and bringing them into the fellowship of his family, and giving unto them princely minds and affections wherever they live, are large matters of growing and everlasting glory" (Dickson). Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and to the Lamb for ever and ever." - C.
Thy God hath anointed Thee with the oil of gladness above Thy fellows. This is our exceeding joy — the gladness of Him who loved us and gave Himself for us. Yet it is not a matter of which we often think. The Man of Sorrows is much more familiar to us than the Saviour anointed with the oil of gladness. He was the saddest of men, but He was also the gladdest. This is not contradictory. The capacity for grief is the measure of the capacity for gladness. The depth is the height. He who never sinks never soars. The keen sensitiveness to sorrow is also and necessarily the keen sensitiveness, in every healthy soul, to joy. The perfect human nature of our Lord, having every faculty developed perfectly, had this in its completeness — the faculty of gladness.1. In the character of Jesus Christ there was nothing that marred or lessened in any wise His gladness. We are rent and torn by a score of distractions. It is as if the strings of the soul were some of them broken, and some were all unstrung; and on the others a dozen diverse players to contend for mastery. What a strife and horrid discord is life with many. 2. Think, too, of the sources of gladness in Himself. All the beatitudes were His and His perfectly. And all the fruits of the Spirit — love, joy, peace and all the rest, all of them the elements of a perfect gladness. 3. Then think of His gladness arising from His relationship alike to heaven and earth. "The Child grew and waxed strong in spirit; filled with wisdom; and the grace of God was upon Him." And yet again, says St. Luke, "the Child increased in wisdom and stature, and in favour with God and man." The perfect love of heaven and earth meet in Jesus. Count up all sources of gladness; there is none that can compare with the consciousness of God's favour. To walk hand in hand with Him is Paradise restored.(1) And He grew in favour with man. Never was any so gladdened with the love of earth as was our blessed Lord and Master. Whilst it is true that the world hated Him, and the Pharisees and Scribes took counsel against Him; yet it is also true that the inner circle of His acquaintance yielded Him a devotion such as none else ever knew. Men and women, and little children gladdened the heart of Jesus. And we can help to make Him glad. We do so when we bring to Him our gratitude, and love and trust. Think of the gladness of His youth. He was no melancholy boy of whom we read that He grew in favour with men; no mysterious dreamer whom none could understand. Never, surely, was there upon the earth a sunnier boyhood than that of the holy Child of Nazareth. Take the story of the wedding at Cane of Galilee. Take another instance — "In that hour Jesus rejoiced in spirit and said, I thank Thee, O Father, Lord of heaven and earth, because Thou hast hid these things from the wise and prudent, and hast revealed them unto babes." The word means literally that He "danced for joy." It is an instance of a joy which could not either be restrained or uttered. And the source of it may well suggest the thought that it was not a single or exceptional event in His life. Then, think of the gladness of Jesus in His work — its purpose, its objects, the poor; His fitness for it, His power in it; see His miracles. See the parables of Luke 15. as showing His joy. (Mark Guy Pearse.) I. THAT PART OF OUR SAVIOUR'S JOY WHICH IS GIVEN HIM BY HIS FATHER. He possessed much of this anointing with the oil of gladness even while He was here on earth. He grew in favour both with God and man. Then, His was the joy of doing good. To do as He did must give joy to a benevolent mind. And of being good. And in the consideration that He was doing His Father's will. And in the glorious prospect. And after He had "endured the cross, despising the shame." And what joy was His as the risen Mediator. That He had now accomplished a work which He had meditated upon from all eternity. Consider, too, His joy must have been commensurate with the pains which He endured, and how great they were. His joy would arise from the enemies He had overcome, from His having loved righteousness. See His life; the effect of His work. The text adds, "Thou hatest wickedness." A man's character is not complete without a perfect hatred of sin. And Christ's joy is greater than that of all others. Thus did God anoint Him. II. THE GLADNESS AFFORDED BY THE CHURCH. The merits, graces, their love, their praise, their prayers, their faith, are like the myrrh, etc., that when He rides in His triumphal chariot He scatters odour all around. He rejoices over the saints as the objects of His choice; and because they have cost Him so much; and they are His workmanship. Let us think how we can make Him glad. III. LET US BE GLAD IN HIM. God has made the King glad, and His saints make Him glad; let us be glad too. But let us mind that our gladness is of the right sort. "We will rejoice and be glad in Thee." ( C. H. Spurgeon.) I. THE SAVIOUR'S ANOINTING WITH GLADNESS. We think more often of our Saviour as the "Man of Sorrows" rather than in connection with gladness. To those who only saw Him outwardly He was the Man of Sorrows, but those who knew His heart knew well that a deep joy abode there. Is there not seen to be happiness in the heart when the noblest motives are paramount and the sweetest graces bear sway? 1. Our Lord's gladness which He had in His work, Psalm 40. tells of Him as saying, "I delight to do Thy will, O my God." At the well of Samaria His joy in the conversion of the woman He met there made Him quite forget all about His need of food. "I have meat to eat that ye know not of" — so He tells His disciples. Once, indeed, His joy flowed over, so that others could see it, when He said, "I thank Thee, O Father, Lord of heaven and earth, because," etc. And it is added, "At that hour Jesus rejoiced in spirit." And so, in their measure, is it with those who are His followers. They also are in like manner anointed with the oil of gladness. "With gladness and rejoicing shall they be brought;" they work for the King with a willing heart. 2. Note, further, that our Lord had this oil of gladness from His work. He did reap in joy as well as sow in tears. The good shepherd rejoiced when he had found his sheep that was lost. The Saviour looks upon the redeemed with an unspeakable delight. And we may be partakers in this joy of being instrumentally the saviour of others; then you, also, partake of His gladness. 3. And our Lord has this gladness in this sense too — that His person and His work are the cause of ineffable gladness in others. It fills us with delight only to think of Him. "The very thought of Thee with sweetness fills my heart." What gladness He created when He was here below. And if the Lord Jesus be with us, we can give joy to others. There are some whose very presence comforts others, their words are so full of consolation and help. II. THE REASON FOR THE BESTOWAL OF THIS ANOINTING UPON HIM. "Thou lovest righteousness and... therefore God," etc. There must be perfect holiness before there can be perfect happiness. Sin is the enemy of joy. Let the sinner say what he likes, sin can no more dwell with real joy than the lion will lie down with the lamb. Now, every way Jesus loved righteousness intensely. He died that He might establish it. And those who are in fellowship with Him are anointed also. The holy oil was forbidden to be placed upon a stranger to God's holy house; and upon man's flesh it could not be poured, because man's flesh is a corrupt and polluted thing. So, then, because He is righteous Himself, and because He makes others righteous, Christ has received this anointing. III. THE MANNER OF THE OPERATION OF THIS, THIS OIL OF GLADNESS UPON US. Now, does the Holy Spirit give us gladness? 1. Because we are anointed "kings and priests with God, and we shall reign for ever." 2. We are consecrated to the Lord. We are not our own, we are bought with a price. 3. By this oil we are qualified for our office (1 John 2:20). 4. The Spirit of God heals our diseases. The Eastern mode of medicine was generally the application of oil, and certainly the Holy Spirit is a healer to us. What wounds and bruises have been healed with this oil. 5. Thus, also, we are supplied and softened. So was it with the body when oil was applied to it, and softness and tenderness of heart are the work of the Holy Spirit. 6. By the oil of the Holy Spirit we are strengthened. 7. Beautified. 8. Perfumed. ( C. H. Spurgeon.) I. THE FELLOWSHIP THAT IS BETWEEN CHRIST AND ALL TRUE BELIEVERS.1. General observations.(1) All the fellowship which any of the sons of men have with Christ is founded in union to His person and reconciliation to God through Him.(2) The fellowship that is betwixt Christ and believers does not constitute an equality between Him and them.(3) As our Lord Jesus was alone in the work of redemption, having no hand either of man or angel to help Him, as lie tells us (Isaiah 63:3), so He has no partners in the glory resulting therefrom. II. OUR LORD'S EXALTATION, HERE CALLED HIS BEING, ANOINTED WITH THE OIL OF GLADNESS. 1. Preliminary remarks.(1) Our Lord's humiliation made no change with respect to His person.(2) As His humiliation made no change in respect of His person, so neither has His exaltation. Wherefore, when we speak of His being exalted, He is to be considered not as God absolutely, but as God-man Mediator. It is only as sustaining this character that He could either be humbled or exalted. 2. Some particulars wherein our Lord's exaltation doth consist.(1) It consists in "a manifestation of the glory of His Deity in and through His humanity. As it had been obscured in the humanity while He was humbled, so it breaks out in the humanity when that nature is glorified, as a candle in a dark lantern doth through the transparent crystal, when the obscuring plate is drawn aside." This is the glory which He prayed for (John 17:5).(2) It consists in the raising of the human nature of Christ to an inconceivable height of glory; such a height of glory as the human nature united to a Divine Person is capable of, which must be by many degrees superior to what either mere men or angels are capable to enjoy.(3) View His exaltation as set over against His humiliation (Philippians 2:8-11). In His resurrection He was exalted above the grave; in His ascension He was exalted above the earth; and in His session at the Father's right hand He was made higher than the heavens, "exalted far above all heavens" (Ephesians 4:10).(4) The exaltation of Christ consists in His being furnished in His human nature with all these gifts and endowments of the Spirit which are suitable and necessary to the glorious condition unto which He is now raised at the Father's right hand (Acts 2:33; Ephesians 4:8). 3. Inquire why our Lord's exaltation is called His being anointed with the oil of gladness; or show whence it is that His exaltation did afford Him so much gladness.(1) His exaltation afforded Him the greatest joy and gladness, being a most infallible proof that God the Father is well pleased with what He has done.(2) Because then the eternal salvation of an innumerable company of fallen men, for whom He had an everlasting love, was effectually secured. And lie was now to sit with the most consummate delight and satisfaction at the Father's right hand, and see the travel of His soul entering into the joy of their Lord from every quarter under heaven according to the promise (Isaiah 53:11).(3) Because by His exaltation lie was freed from all that labour, toil and sorrow to which lie bad been so eminently exposed in His humbled estate. III. SHOW IN WHAT RESPECTS OUR LORD JESUS MAY BE SAID TO BE ANOINTED WITH THE OIL OF GLADNESS, OR EXALTED ABOVE HIS FELLOWS. 1. Jesus Christ is anointed above His fellows, in regard lie is deservedly exalted to all that glory which He now possesses as Mediator, and that, whether we consider His exaltation as the proper reward of His humiliation or not. 2. He is exalted above His fellows, in regard His exaltation was effected by His own power, lie arose from the dead by His own power (John 2:19). "It was not. possible for Him to be holden of death." 3. He is exalted above His fellows, in regard His human nature, in virtue of its union with His Divine Person, is capable of possessing an inconceivably greater degree of glory than any of His fellows. 4. He is exalted above His fellows, in regard His exaltation effectually secures theirs, lie has meritoriously procured the exaltation of all His fellows by His humiliation. And when He ascended on high, the everlasting doors were cast wide open, never to be shut again till all His fellows be brought where He is (Psalm 24:7). 5. Jesus Christ is exalted above His fellows, inasmuch as He is to be the eternal object of their worship and adoration. IV. IMPROVEMENT. 1. Of information.(1) We may see that the work of redemption as to purchase is a finished work (Hebrews 4:10).(2) We may see that the work of redemption is highly pleasing and delightful to God. It is called "the pleasure of the Lord" (Isaiah 53:10). And He has given undoubted evidence that it is so in the glorious advancement of Christ to "His own right hand," and His appointing him "the Heir of all things."(3) We may see that the reproach and ignominy of the cross is entirely wiped away, and the human nature greatly dignified.(4) We may see with what holy boldness and confidence we may draw near to God.(5) See what ample security all true believers have for their being exalted in duo time. Christ is exalted, and they are already exalted in Him as their Head and Representative (Ephesians 2:6), and they shall be exalted with Him in their own persons; He is now "lifted up from the earth," and "will draw them" after Him. His demand shall be fully answered (John 17:24).(6) Is Jesus Christ exalted? Then see how vain all the attempts of hell and earth against His work and interest must prove in the issue.(7) See noble encouragement to all who hear the Gospel to come to Christ for all spiritual blessings.(8) See the dreadful sin and danger that there must be in despising Christ now that He is highly exalted. When the sin of despising Him in His humbled estate, when He appeared but as a tender plant, and a root sprung out of a dry ground, was so very great, it must still be more highly aggravated now, because the Son of Man is now glorified. 2. Of trial.(1) What experience have you of being "planted in the likeness of Christ's death"?(2) All who shall be exalted to a state of glory with Christ are first planted in the likeness of His resurrection (Romans 6:5).(3) If you really expect, yea, if you in earnest desire to be where Christ is, you are much concerned about being "made meet" for the glory that is to be revealed.(4) Does the prospect of your being anointed with the oil of gladness in due time support and comfort your hearts under present discouragements?(5) All Christ's fellow, all true believers dearly love Him. They admire His person, and his beauty is incomparable in their esteem. They admire His love, and put the highest value on His righteousness. 3. Of exhortation.(1) As to you who are believers. We exhort you to bless God for Christ, who was "delivered for your offences," etc. Rejoice that Christ is now "anointed with the oil of gladness." His exaltation is matter of great joy to all His fellows (John 14:28), both on His own account, because all His sorrows are now swallowed up of joy; and on their account, Because He is gone to heaven on their business, and as their Forerunner. He is gone to prepare a place for them, and to prepare them for the enjoyment of it, by His Spirit. We exhort you, while you are at home in the body, and so absent from the Lord, carefully to keep up the correspondence which He settled betwixt Him and all His fellows before He left this world, in respect of His bodily presence (John 14:13). Be exhorted to act faithfully for Christ in your day and generation, place and station in the world. We exhort you to look forward, and press on through all opposing difficulties "toward the mark for the prize of the high calling of God in Christ Jesus." Lift up your heads, and look out for the day of your complete redemption (Isaiah 35:10; John 14:3).(2) We exhort you, who are yet in a natural state and condition, to lay to heart the sin you stand chargeable with, the misery you are under, and the wrath to which you are exposed. (T. Bennet.) People Korah, Ophir, PsalmistPlaces JerusalemTopics Anointed, Anointing, Companions, Evil, Fellows, Gladness, Hast, Hate, Hated, Hater, Hatest, Joy, Kings, Lifting, Love, Loved, Lover, Lovest, Oil, Righteousness, WickednessOutline 1. The majesty and grace of Christ's kingdom10. The duty of the church, and the benefits thereof Dictionary of Bible Themes Psalm 45:7 1070 God, joy of 2230 Messiah, coming of Library July 20. "Forget Also Thine Own" (Ps. Xlv. 10). "Forget also thine own" (Ps. xlv. 10). We, too, like the ancient Levites, must be "consecrated every one upon our son and upon our brother," and "forget our kindred and our father's house" in every sense in which they could hinder our full liberty and service for the Lord. We, too, must let our business go if it stands between us and the Lord, and in any case let it henceforth be His business and His alone, pursued for Him, controlled by Him, and its profits wholly dedicated to Him, and used as He … Rev. A. B. Simpson—Days of Heaven Upon Earth The Portrait of the Bride The King in his Beauty The Gladness of the Man of Sorrows Of virtue On virtue --All virtues Given with God in this Degree of the Prayer of the Heart. Of the First Seal. The High Calling I Send Thee Not, Soul that Art Religiously Chaste... On the Opinion of Dionysius. Thy Name is as Oil Poured Forth; Therefore have the virgins Loved Thee. So Then the Father is Lord and the Son is Lord... Letter Lxv. To Principia. Christ is to be Loved Question of the Comparison Between the Active and the Contemplative Life For not Even Herein Ought Such as are Married to Compare Themselves with The... If, Therefore, You had not as yet Vowed unto God Widowed Continence... Introduction to Four Discourses against the Arians. My Beloved is White and Ruddy, the Chiefest among Ten Thousand. Christian Meekness King of Kings and Lord of Lords He is Lovely in his Person He is Lovely in his Relations. Of Rest in the Presence of God --Its Fruits --Inward Silence --God Commands it --Outward Silence. Links Psalm 45:7 NIVPsalm 45:7 NLT Psalm 45:7 ESV Psalm 45:7 NASB Psalm 45:7 KJV Psalm 45:7 Bible Apps Psalm 45:7 Parallel Psalm 45:7 Biblia Paralela Psalm 45:7 Chinese Bible Psalm 45:7 French Bible Psalm 45:7 German Bible Psalm 45:7 Commentaries Bible Hub |
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