Oh, how I love Your law! All day long it is my meditation. Sermons
Then follows a series of reasons why. I. IT FURNISHES HIM WITH HAPPY THOUGHT ALL THE DAY LONG. (Ver. 97.) It is good to cultivate the habit of turning our thoughts to the things of God as they are told of in his Word. The habit is not natural to us, but God, by his Spirit, will help us to cultivate it. And how full of help and blessedness it is, none but those who have acquired it can declare; but such have declared this, as the psalmist here, again and again. II. WITH PRACTICAL WISDOM, SO THAT HE CAN ORDER HIS WAY ARIGHT. This is what is meant here by "wisdom" and "understanding." By means of it he can: 1. Outwit his enemies (ver. 98), no matter how crafty their policy. 2. Become wiser than his teachers. They may be full of sound doctrine, but the soul that is partaker of God's grace is wiser than they. 3. Understands more than the men of olden time. "Understanding gotten by the precepts of the Word is better than that gotten by long experience. III. HOLDS HIM BACK FROM SIN. (Ver. 101.) He has come to love righteousness and hate iniquity; but he knows that if he is to keep in this mind he must refrain, etc. He that will go into sin grieves and banishes from his soul the Spirit of God. Many people desire to be holy, but they desire ever so many other things along with it - this, for example, that occasionally they may allow themselves in some evil way. And so they never attain to holiness; such double-hearted ones never can. God must teach us this (ver. 102). IV. BECOMES HIS DELIGHT. (Ver. 103.) This is the meaning of the metaphor of this verse. The soul has its relish as well as the palate. And it is a blessed thing when the soul has a real relish for the things of God. Christ said, "I delight to do thy will, O my God." So was it foretold of him (Psalm 40.). And he himself said, "My meat and my drink is to do the will of him that sent me." The religion of fear, of conscience, of sense, of duty, of hope, of reward, is feeble - must be so - but the religion that delights in God is strong for all things. V. GIVES HOLY HATRED OF ALL SIN. (Ver. 104.) He whom God has taught so to understand will thus hate all sin. Blessed hatred is this. - S.C. O how love I Thy law! it is my meditation all the day. I. THEY ARE INDUBITABLY AUTHENTICATED AND DIVINELY INSPIRED. 1 The concurrent testimony of Jew and Gentile, of friend and foe, borne through successive ages to the present time, ascertains their authenticity and truth. 2. Existing rites and festivals attest the truth of sacred history. 3. The veracity and accuracy of the inspired books received additional confirmation from the undesigned coincidences of expression in the writings of the sacred penmen, with the relations of facts and occurrences by others, or those narrated by themselves on other occasions. 4. But it is not mere accuracy for which we contend, but also for the Divine inspiration of the Scriptures. They were written under the direction and influence of the Holy Ghost. II. THEY ARE THE ONLY INFALLIBLE DEPOSITORIES OF ALL TRUE THEOLOGY AND MORALS. III. THEY HAVE BEEN TRANSMITTED TO US WITHOUT ANY MATERIAL ALTERATIONS OR CORRUPTIONS. IV. THEY HAVE SURVIVED THE MOST RIGOROUS ATTEMPTS OF PAGANISM AND SUPERSTITION TO SUPPRESS OR DESTROY THEM. V. THE SCRIPTURES ARE EVERY WAY DESERVING OF INCESSANT AND DELIGHTFUL STUDY. 1. They develop the origin and destination of man. 2. They unveil the dispensations of Divine Providence. 3. They unfold the astonishing mysteries of redemption. 4. They contain the most sublime morality. 5. They reveal the solemnities of eternity. () I. ITS AUTHORSHIP. It is the Word of God: its contents were dictated by eternal wisdom; its laws are the laws of heaven; its teachings are the teachings of Jehovah. It is an embodiment of the eternal mind God has adopted every method for instructing man. When teaching us about Himself, His milder character is painted in a thousand hues, delightfully blended. Instead of employing a pen, He ordered the sun to photograph His lovelier attributes upon the landscape; while His majesty stands out in bold relief in mountains whose snow-capped heads, towering in haughty grandeur, appear to prop up with their broad based pillar-like support, the spacious firmament. But His mind, in reference to man, is conveyed in the language of men, by inbreathing His thoughts and intentions into the minds of the sacred penmen, and then, by His Spirit's infallible unerringness, guiding the hand to write them. When James I. wrote a book for the edification of his son Charles, it was pompously called by that high-sounding title, "Basilikon Doron" — a royal gift. How much more may the Bible be called "A royal gift," since its Author is the King of kings — compared with whose kingliness the greatest and brightest of earthly crowns no more resembles royalty than a crown of thorns does one sparkling with diamonds! Not only is this Book a royal, but a parental, gift-the gift of our heavenly Father: a Book dedicated to, and designed for, the eternal benefit of His children. Yes, it is our Father's legacy to us. II. ITS CONTENTS. The very first sentence of Scripture dispels a dark cloud of ignorance, which for ages enveloped the most learned and far-seeing sages of the Grecian schools. Even to that great emporium of learning, Athens, the world's origin was enchambered, locked up in some dark, mysterious recess, to which she herself could find no key. But in the very first sentence of the Bible we see the Omnipotent Jehovah emerging from the still quiet of eternal solitude, speaking His creative fiat, and a world is born. Not only do we learn our origin, but our destiny. This was one of the most perplexing enigmas which the ancients tried — but tried in vain — to solve. A dense mist hung heavily over the boundaries of the spirit world, which no optic glass of man's device could penetrate. The wisest and best of heathen philosophers could not follow man beyond the horizon of death. III. ITS STYLE. Here one finds the most majestic imagery, the sublimest figures, and the noblest strains of eloquence. Here is found poetry unparalleled for grandeur, pathos, and fire. "No songs," says Milton, "are like the songs of Zion." Here, in touching, melting passionateness, we are told the most affecting narratives; and here are pictures true to the very life, pencilled from the old world scenery. And though the book is comparatively small, what biographical encyclopaedia ever contained so much useful history? IV. ITS POWER. V. ITS SUITABILITY FOR OUR NEEDS IN ALL CIRCUMSTANCES. It is the guide of youth and the staff of old age. No other lamp sheds such a bright, cheering radiance, as this does, to relieve the gloom in the chamber of sickness. It is a garden of healing balm for the wounded spirit; and to those who are tempest-tossed it affords many a peaceful haven to take refuge in. And then, this is the only book which contains light enough to guide us through the valley of the shadow of death. Shining brightest in the dark, it is then more than ever a lamp unto our feet and a light unto our path. () I. WHY SHOULD WE LOVE THE LAW OF THE LORD? 1. Because it is the Lord's law. It is His nature expressing itself. God is love, and law is love, guiding the men it loves. It is the revelation of His heart. Kings make laws: God reveals them. It is quietly given to us, not amid the thunders and lightnings of Sinai, but by voices long silent, in the pages of the Bible, in our conscience and reason. It is given in principles, not in regulations. It is given in outline, which we are to complete by such precepts as our life demands. 2. The law of the Lord is right. It is perfect, as our Father in heaven is perfect. It fosters the right; it secures honesty in business, integrity in government, charity in society. It enlarges our joy. The fullest declaration we have of it begins with the note of pleasure. "I am the Lord thy God, which brought thee out of the land of Egypt." So the Sermon on the Mount, more strict in its requirements than the Decalogue, opens with the Beatitudes. "Blessed and blessed," and from this beginning, the Teacher gives His precepts that the kindness of His heart may be fully enjoyed by those who hear Him. The law gives security also. It is the rule of the best. It is the guidance of the wisest. You wish to sail in the ship which has the best captain, and the one who is furnished with the best charts and compasses. In all our way through this world, with its confusion and its peril, we should love the law of the Lord which will guide us safely and in honour. 3. Again, the law of. the Lord is the law of heaven. Its principles belong in all the worlds. The loftiest angel and the humblest man of all the redeemed observe this taw with delight. The best proof that men are going to heaven is that they love the law of God before they reach its gate; that they delight to meditate in the law, to follow its commands, to live in its control. Unless this is true of us here, it can be little pleasure to anticipate the life in a world where the law of the Lord wilt surround us like the atmosphere, to be breathed in to-day and for ever. 4. Finally, we should love the law of the Lord because it is the law of Christ. It pervaded His life. "I came not to do Mine own will, but the will of Him that sent me." "I do always those things which please Him." II. If we approve this which has been said, and agree that we should truly love the law of the Lord, the question may still come to our minds, BY WHAT MEANS SHALL I LOVE IT? I cannot compel my affection, though I could readily bring myself to obey the statutes. Yet delight in the law would not be more difficult than obedience if we would take the steps which lead to it. 1. If we are to love the law of the Lord, it is essential that we should know it. It has those attractive qualities which will commend themselves to any honest mind. It comes to us as the heart of God, and our heart will respond to it if we are true. It is not by admiring it afar off, by passing it upon the street and becoming familiar with its appearance, by being courteous and showing it favours, but by knowing it as one knows his friend. You think you knew the law of the Lord; but have you lived with it, taken it into your counsel, walked with it? 2. We find the love of the law by taking it from Christ. It is expressed in His life, it is spoken by His lips. The melody of a song depends greatly upon the voice of the singer. The law of the Lord has too often been spoken by human lips which had little grace upon them. Hear Christ teach the law. Mark the tone of His voice, the accent, the emphasis. See the radiance of His face. Mark the grace and truth which are upon Him, and the love of the law will spring readily in your heart. I wish that I could persuade you to try this. To do the will of God is a pleasant thing. Let us believe it, and live in the delight of it. 3. But if love delays to come, let us obey with all the heart we have, and all which rises at our summons; let us do the things which God would have us do. This will be right, and the beginning of right living, and the love will grow with the doing of His will till meditation will be delightful and obedience will be the freedom of a great joy. It is a good sign when a man loves the law of the Lord. One may be judged by what he loves. "There is something magnificent in having a country to love." There is something magnificent in having a God to love, and in having the heart to love Him. Happy man, that he can find solace in the statutes of God! Happy is he in his companions that they can enjoy the singing of his testimonies! Thus they charm away the weariness of the march, still their minds for the night, gather hope for the morning. ()
People Heth, Nun, PsalmistPlaces JerusalemTopics Gt, Law, Love, Loved, Lt, Meditate, Meditation, Mem, O, OhOutline 1. This psalm contains various prayers, praises, and professions of obedience.
2. Aleph.
9. Beth
17. Gimel
25. Daleth
33. He
41. Waw
49. Zayin
57. Heth
65. Teth
73. Yodh
81. Kaph
89. Lamedh
97. Mem
105. Nun
113. Samekh
121. Ayin
129. Pe
137. Tsadhe
145. Qoph
153. Resh
161. Sin and Shin
169. Taw
Dictionary of Bible Themes Psalm 119:97 1614 Scripture, understanding
1690 word of God
5191 thought
5873 habits
6661 freedom, and law
8297 love, for God Psalm 119:97-98 8166 theology Psalm 119:97-99 5881 immaturity
8348 spiritual growth, nature of
8662 meditation Psalm 119:97-104 8236 doctrine, purpose Library Notes on the First Century:
Page 1. Line 1. An empty book is like an infant's soul.' Here Traherne may possibly have had in his mind a passage in Bishop Earle's "Microcosmography." In delineating the character of a child, Earle says: "His soul is yet a white paper unscribbled with observations of the world, wherewith at length it becomes a blurred note-book," Page 14. Line 25. The entrance of his words. This sentence is from Psalm cxix. 130. Page 15. Last line of Med. 21. "Insatiableness." This word in Traherne's time was often …
Thomas Traherne—Centuries of MeditationsLife Hid and not Hid
'Thy word have I hid in my heart.'--PSALM cxix. 11. 'I have not hid Thy righteousness in my heart.'--PSALM xl. 10. Then there are two kinds of hiding--one right and one wrong: one essential to the life of the Christian, one inconsistent with it. He is a shallow Christian who has no secret depths in his religion. He is a cowardly or a lazy one, at all events an unworthy one, who does not exhibit, to the utmost of his power, his religion. It is bad to have all the goods in the shop window; it is just …
Alexander Maclaren—Expositions of Holy Scripture A Cleansed Way
Wherewithal shall a young man cleanse his way? By taking heed thereto according to Thy word.'--PSALM cxix. 9. There are many questions about the future with which it is natural for you young people to occupy yourselves; but I am afraid that the most of you ask more anxiously 'How shall I make my way?' than 'How shall I cleanse it?' It is needful carefully to ponder the questions: 'How shall I get on in the world--be happy, fortunate?' and the like, and I suppose that that is the consideration …
Alexander Maclaren—Expositions of Holy Scripture 'Time for Thee to Work'
'It is time for Thee, Lord, to work; for they have made void Thy Law. 127. Therefore I love Thy commandments above gold, yea, above fine gold. 128. Therefore I esteem all Thy precepts concerning all things to be right; and I hate every false way.' --PSALM cxix. 126-128. If much that we hear be true, a society to circulate Bibles is a most irrational and wasteful expenditure of energy and money. We cannot ignore the extent and severity of the opposition to the very idea of revelation, even if we would; …
Alexander Maclaren—Expositions of Holy Scripture A Stranger in the Earth
'I am a stranger in the earth: hide not Thy commandments from me.... 64. The earth, O Lord, is full of Thy mercy: teach me Thy statutes.' --PSALM cxix. 19, 64. There is something very remarkable in the variety-in-monotony of this, the longest of the psalms. Though it be the longest it is in one sense the simplest, inasmuch as there is but one thought in it, beaten out into all manner of forms and based upon all various considerations. It reminds one of the great violinist who out of one string managed …
Alexander Maclaren—Expositions of Holy Scripture May the Fourth a Healthy Palate
"How sweet are Thy words unto my taste." --PSALM cxix. 97-104. Some people like one thing, and some another. Some people appreciate the bitter olive; others feel it to be nauseous. Some delight in the sweetest grapes; others feel the sweetness to be sickly. It is all a matter of palate. Some people love the Word of the Lord; to others the reading of it is a dreary task. To some the Bible is like a vineyard; to others it is like a dry and tasteless meal. One takes the word of the Master, and it …
John Henry Jowett—My Daily Meditation for the Circling Year Inward Witness to the Truth of the Gospel.
"I have more understanding than my teachers, for Thy testimonies are my study; I am wiser than the aged, because I keep Thy commandments."--Psalm cxix. 99, 100. In these words the Psalmist declares, that in consequence of having obeyed God's commandments he had obtained more wisdom and understanding than those who had first enlightened his ignorance, and were once more enlightened than he. As if he said, "When I was a child, I was instructed in religious knowledge by kind and pious friends, who …
John Henry Newman—Parochial and Plain Sermons, Vol. VIII A Bottle in the Smoke
First, God's people have their trials--they get put in the smoke; secondly, God's people feel their trials--they "become like a bottle in the smoke;" thirdly, God's people do not forget God's statutes in their trials--"I am become like a bottle in the smoke; yet do I not forget thy statutes." I. GOD'S PEOPLE HAVE THEIR TRIALS. This is an old truth, as old as the everlasting hills, because trials were in the covenant, and certainly the covenant is as old as the eternal mountains. It was never designed …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856 The Dryness of Preachers, and the Various Evils which Arise from their Failing to Teach Heart-Prayer --Exhortation to Pastors to Lead People Towards this Form Of
If all those who are working for the conquest of souls sought to win them by the heart, leading them first of all to prayer and to the inner life, they would see many and lasting conversions. But so long as they only address themselves to the outside, and instead of drawing people to Christ by occupying their hearts with Him, they only give them a thousand precepts for outward observances, they will see but little fruit, and that will not be lasting. When once the heart is won, other defects are …
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents Of Deeper Matters, and God's Hidden Judgments which are not to be Inquired Into
"My Son, beware thou dispute not of high matters and of the hidden judgments of God; why this man is thus left, and that man is taken into so great favour; why also this man is so greatly afflicted, and that so highly exalted. These things pass all man's power of judging, neither may any reasoning or disputation have power to search out the divine judgments. When therefore the enemy suggesteth these things to thee, or when any curious people ask such questions, answer with that word of the Prophet, …
Thomas A Kempis—Imitation of Christ Seven-Fold Joy
"Seven times a day do I praise Thee because of Thy righteous judgments."--Ps. cxix. 164. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 I bring unto Thy grace a seven-fold praise, Thy wondrous love I bless-- I praise, remembering my sinful days, My worthlessness. I praise that I am waiting, Lord, for Thee, When, all my wanderings past, Thyself wilt bear me, and wilt welcome me To home at last. I praise Thee that for Thee I long and pine, For Thee I ever yearn; I praise Thee that such …
Frances Bevan—Hymns of Ter Steegen and Others (Second Series) And in Jeremiah He Thus Declares his Death and Descent into Hell...
And in Jeremiah He thus declares His death and descent into hell, saying: And the Lord the Holy One of Israel, remembered his dead, which aforetime fell asleep in the dust of the earth; and he went down unto them, to bring the tidings of his salvation, to deliver them. [255] In this place He also renders the cause of His death: for His descent into hell was the salvation of them that had passed away. And, again, concerning His cross Isaiah says thus: I have stretched out my hands all the day long …
Irenæus—The Demonstration of the Apostolic Preaching The Christian Described
HAPPINESS OF THE CHRISTIAN O HOW happy is he who is not only a visible, but also an invisible saint! He shall not be blotted out the book of God's eternal grace and mercy. DIGNITY OF THE CHRISTIAN There are a generation of men in the world, that count themselves men of the largest capacities, when yet the greatest of their desires lift themselves no higher than to things below. If they can with their net of craft and policy encompass a bulky lump of earth, Oh, what a treasure have they engrossed …
John Bunyan—The Riches of Bunyan Excursus on the Choir Offices of the Early Church.
Nothing is more marked in the lives of the early followers of Christ than the abiding sense which they had of the Divine Presence. Prayer was not to them an occasional exercise but an unceasing practice. If then the Psalmist sang in the old dispensation "Seven times a day do I praise thee" (Ps. cxix. 164), we may be quite certain that the Christians would never fall behind the Jewish example. We know that among the Jews there were the "Hours of Prayer," and nothing would be, à priori, more …
Philip Schaff—The Seven Ecumenical Councils The Daily Walk with Others (I. ).
When the watcher in the dark Turns his lenses to the skies, Suddenly the starry spark Grows a world upon his eyes: Be my life a lens, that I So my Lord may magnify We come from the secrecies of the young Clergyman's life, from his walk alone with God in prayer and over His Word, to the subject of his common daily intercourse. Let us think together of some of the duties, opportunities, risks, and safeguards of the ordinary day's experience. A WALK WITH GOD ALL DAY. A word presents itself to be …
Handley C. G. Moule—To My Younger Brethren The Talking Book
In order that we may be persuaded so to do, Solomon gives us three telling reasons. He says that God's law, by which I understand the whole run of Scripture, and, especially the gospel of Jesus Christ, will be a guide to us:--"When thou goest, it shall lead thee." It will be a guardian to us: "When thou sleepest"--when thou art defenceless and off thy guard--"it shall keep thee." And it shall also be a dear companion to us: "When thou awakest, it shall talk with thee." Any one of these three arguments …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871 How to Read the Bible
I. That is the subject of our present discourse, or, at least the first point of it, that IN ORDER TO THE TRUE READING OF THE SCRIPTURES THERE MUST BE AN UNDERSTANDING OF THEM. I scarcely need to preface these remarks by saying that we must read the Scriptures. You know how necessary it is that we should be fed upon the truth of Holy Scripture. Need I suggest the question as to whether you do read your Bibles or not? I am afraid that this is a magazine reading age a newspaper reading age a periodical …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 25: 1879 The Obedience of Faith
"Is there a heart that will not bend To thy divine control? Descend, O sovereign love, descend, And melt that stubborn soul! " Surely, though we have had to mourn our disobedience with many tears and sighs, we now find joy in yielding ourselves as servants of the Lord: our deepest desire is to do the Lord's will in all things. Oh, for obedience! It has been supposed by many ill-instructed people that the doctrine of justification by faith is opposed to the teaching of good works, or obedience. There …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891 Faith
HABAKKUK, ii. 4. "The just shall live by faith." This is those texts of which there are so many in the Bible, which, though they were spoken originally to one particular man, yet are meant for every man. These words were spoken to Habakkuk, a Jewish prophet, to check him for his impatience under God's hand; but they are just as true for every man that ever was and ever will be as they were for him. They are world-wide and world-old; they are the law by which all goodness, and strength, and safety, …
Charles Kingsley—Twenty-Five Village Sermons What the Truth Saith Inwardly Without Noise of Words
Speak Lord, for thy servant heareth.(1) I am Thy servant; O give me understanding that I may know Thy testimonies. Incline my heart unto the words of Thy mouth.(2) Let thy speech distil as the dew. The children of Israel spake in old time to Moses, Speak thou unto us and we will hear, but let not the Lord speak unto us lest we die.(3) Not thus, O Lord, not thus do I pray, but rather with Samuel the prophet, I beseech Thee humbly and earnestly, Speak, Lord, for Thy servant heareth. Let not Moses …
Thomas A Kempis—Imitation of Christ That the Body and Blood of Christ and the Holy Scriptures are Most Necessary to a Faithful Soul
The Voice of the Disciple O most sweet Lord Jesus, how great is the blessedness of the devout soul that feedeth with Thee in Thy banquet, where there is set before it no other food than Thyself its only Beloved, more to be desired than all the desires of the heart? And to me it would verily be sweet to pour forth my tears in Thy presence from the very bottom of my heart, and with the pious Magdalene to water Thy feet with my tears. But where is this devotion? Where the abundant flowing of holy …
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