Romans 4:11
New International Version
And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them.

New Living Translation
Circumcision was a sign that Abraham already had faith and that God had already accepted him and declared him to be righteous—even before he was circumcised. So Abraham is the spiritual father of those who have faith but have not been circumcised. They are counted as righteous because of their faith.

English Standard Version
He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well,

Berean Standard Bible
And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.

Berean Literal Bible
And he received the sign of circumcision, a seal of the righteousness of the faith that he had while in the uncircumcision, for him to be father of all those believing while in uncircumcision, for the righteousness to be credited also to them,

King James Bible
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

New King James Version
And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also,

New American Standard Bible
and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them,

NASB 1995
and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them,

NASB 1977
and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, that he might be the father of all who believe without being circumcised, that righteousness might be reckoned to them,

Legacy Standard Bible
and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be counted to them,

Amplified Bible
He received the sign of circumcision, a seal or confirmation of the righteousness which he had by faith while [he was still] uncircumcised—this was so that he would be the [spiritual] father of all who believe without being circumcised—so that righteousness would be credited to them,

Christian Standard Bible
And he received the sign of circumcision as a seal of the righteousness that he had by faith while still uncircumcised. This was to make him the father of all who believe but are not circumcised, so that righteousness may be credited to them also.

Holman Christian Standard Bible
And he received the sign of circumcision as a seal of the righteousness that he had by faith while still uncircumcised. This was to make him the father of all who believe but are not circumcised, so that righteousness may be credited to them also.

American Standard Version
and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;

Contemporary English Version
Abraham let himself be circumcised to show he had been accepted because of his faith even before he was circumcised. This makes Abraham the father of all who are acceptable to God because of their faith, even though they are not circumcised.

English Revised Version
and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;

GOD'S WORD® Translation
Abraham's faith was regarded as God's approval while he was still uncircumcised. The mark of circumcision is the seal of that approval. Therefore, he is the father of every believer who is not circumcised, and their faith, too, is regarded as God's approval of them.

Good News Translation
He was circumcised later, and his circumcision was a sign to show that because of his faith God had accepted him as righteous before he had been circumcised. And so Abraham is the spiritual father of all who believe in God and are accepted as righteous by him, even though they are not circumcised.

International Standard Version
Afterward he received the mark of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. Therefore, he is the ancestor of all who believe while uncircumcised, in order that righteousness may be credited to them.

Majority Standard Bible
And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.

NET Bible
And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would become the father of all those who believe but have never been circumcised, that they too could have righteousness credited to them.

New Heart English Bible
He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, so that righteousness might also be credited to them.

Webster's Bible Translation
And he received the sign of circumcision, a seal of the righteousness of the faith, which he had yet being uncircumcised: that he might be the father of all them that believe, though they are not circumcised, that righteousness might be imputed to them also;

Weymouth New Testament
Before, not after. And he received circumcision as a sign, a mark attesting the reality of the faith-righteousness which was his while still uncircumcised, that he might be the forefather of all those who believe even though they are uncircumcised--in order that this righteousness might be placed to their credit;

World English Bible
He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.
Literal Translations
Literal Standard Version
and he received a sign of circumcision, a seal of the righteousness of faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,

Berean Literal Bible
And he received the sign of circumcision, a seal of the righteousness of the faith that he had while in the uncircumcision, for him to be father of all those believing while in uncircumcision, for the righteousness to be credited also to them,

Young's Literal Translation
and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,

Smith's Literal Translation
And he received the sign of circumcision, a seal of the justice of the faith which in uncircumcision: for him to be father of all believing through uncircumcision; for justice also to be reckoned to them:
Catholic Translations
Douay-Rheims Bible
And he received the sign of circumcision, a seal of the justice of the faith, which he had, being uncircumcised; that he might be the father of all them that believe, being uncircumcised, that unto them also it may be reputed to justice:

Catholic Public Domain Version
For he received the sign of circumcision as a symbol of the justice of that faith which exists apart from circumcision, so that he might be the father of all those who believe while uncircumcised, so that it might also be reputed to them unto justice,

New American Bible
And he received the sign of circumcision as a seal on the righteousness received through faith while he was uncircumcised. Thus he was to be the father of all the uncircumcised who believe, so that to them [also] righteousness might be credited,

New Revised Standard Version
He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the ancestor of all who believe without being circumcised and who thus have righteousness reckoned to them,
Translations from Aramaic
Lamsa Bible
For he received circumcision as a sign and a seal of the righteousness of his faith while he was uncircumcised: that he might become the father of all them who believe, though they be not circumcised, that righteousness might be given to them also;

Aramaic Bible in Plain English
For he received circumcision as a sign and the seal of the righteousness of his faith, when in uncircumcision, that he would be the father to all those who believe among the uncircumcision, that it would be reckoned to them also for righteousness.
NT Translations
Anderson New Testament
And he received the sign of circumcision, as a seal of the righteousness of the faith that he had while he was uncircumcised, in order that he might be the father of all that believe, even in a state of uncircumcision, so that righteousness might be counted to them also;

Godbey New Testament
And he received the sign of circumcision, and the seal of the righteousness of the faith which he had in uncircumcision: that he should be the father of all who believed, through uncircumcision; and righteousness should be imputed to them;

Haweis New Testament
And he received the sign of circumcision, as a seal of the righteousness of the faith which he had when uncircumcised: that he might be the father of all those who believe, though uncircumcised; that to them also the righteousness might be imputed:

Mace New Testament
and he received the sign of circumcision, as a seal of the justification by that faith, which the uncircumcised have: that he might be the father of all those who believe, tho' they are uncircumcised, that it might be accounted to them also for righteousness:

Weymouth New Testament
Before, not after. And he received circumcision as a sign, a mark attesting the reality of the faith-righteousness which was his while still uncircumcised, that he might be the forefather of all those who believe even though they are uncircumcised--in order that this righteousness might be placed to their credit;

Worrell New Testament
And he received the sign of circumcision, a seal of the righteousness of the faith which he had while in uncircumcision; that he might be father of all who believe while in uncircumcision, that the righteousness might be reckoned to them;

Worsley New Testament
And he received the sign of circumcision as a seal of the righteousness of the faith which he had in uncircumcision: that he might be the father of all that believe though not circumcised, that righteousness may be imputed to them also:

Additional Translations ...
Audio Bible



Context
Abraham Justified by Faith
10In what context was it credited? Was it after his circumcision, or before? It was not after, but before. 11And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them. 12And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.…

Cross References
Genesis 17:10-11
This is My covenant with you and your descendants after you, which you are to keep: Every male among you must be circumcised. / You are to circumcise the flesh of your foreskin, and this will be a sign of the covenant between Me and you.

Genesis 15:6
Abram believed the LORD, and it was credited to him as righteousness.

Galatians 3:6-9
So also, “Abraham believed God, and it was credited to him as righteousness.” / Understand, then, that those who have faith are sons of Abraham. / The Scripture foresaw that God would justify the Gentiles by faith, and foretold the gospel to Abraham: “All nations will be blessed through you.” ...

Colossians 2:11-12
In Him you were also circumcised, in the putting off of your sinful nature, with the circumcision performed by Christ and not by human hands. / And having been buried with Him in baptism, you were raised with Him through your faith in the power of God, who raised Him from the dead.

Genesis 17:24-27
So Abraham was ninety-nine years old when he was circumcised, / and his son Ishmael was thirteen; / Abraham and his son Ishmael were circumcised on the same day. ...

Acts 7:8
Then God gave Abraham the covenant of circumcision, and Abraham became the father of Isaac and circumcised him on the eighth day. And Isaac became the father of Jacob, and Jacob of the twelve patriarchs.

Galatians 3:14
He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit.

Ephesians 2:8-9
For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God, / not by works, so that no one can boast.

James 2:23
And the Scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called a friend of God.

Genesis 12:3
I will bless those who bless you and curse those who curse you; and all the families of the earth will be blessed through you.”

Genesis 22:18
And through your offspring all nations of the earth will be blessed, because you have obeyed My voice.”

Galatians 3:29
And if you belong to Christ, then you are Abraham’s seed and heirs according to the promise.

Hebrews 11:8-10
By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, without knowing where he was going. / By faith he dwelt in the promised land as a stranger in a foreign country. He lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise. / For he was looking forward to the city with foundations, whose architect and builder is God.

Genesis 18:18
Abraham will surely become a great and powerful nation, and through him all the nations of the earth will be blessed.

Genesis 26:4
I will make your descendants as numerous as the stars in the sky, and I will give them all these lands, and through your offspring all nations of the earth will be blessed,


Treasury of Scripture

And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed to them also:

the sign.

Genesis 17:10
This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.

Exodus 12:13
And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.

Exodus 31:13,17
Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you…

a seal.

Romans 2:28,29
For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: …

Deuteronomy 30:6
And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.

2 Corinthians 1:22
Who hath also sealed us, and given the earnest of the Spirit in our hearts.

righteousness.

Romans 4:13
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

Romans 3:22
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

Romans 9:30
What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

father.

Romans 4:12,16-18
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised…

Romans 3:22,26
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: …

Romans 9:6,33
Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel: …

that righteousness.

Romans 4:6
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

Jump to Previous
Accounted Attesting Believe Circumcised Circumcision Credited Faith Faith-Righteousness Forefather Imputed Mark Purpose Reality Received Reckoned Righteousness Seal Sign Uncircumcised Uncircumcision
Jump to Next
Accounted Attesting Believe Circumcised Circumcision Credited Faith Faith-Righteousness Forefather Imputed Mark Purpose Reality Received Reckoned Righteousness Seal Sign Uncircumcised Uncircumcision
Romans 4
1. Abraham's faith was credited to him as righteousness;
10. before he was circumcised.
13. By faith only he and his seed received the promise.
16. Abraham is the father of all who believe.
24. Our faith also shall be credited to us as righteousness.














And he received the sign of circumcision
This phrase refers to Abraham, who received circumcision as a physical sign of the covenant between him and God. The Greek word for "sign" is "σημεῖον" (sēmeion), which indicates a mark or token. In the historical context, circumcision was a significant ritual in Jewish tradition, symbolizing a deeper spiritual truth. It was not merely a physical act but a representation of the covenant relationship and the righteousness that comes by faith.

a seal of the righteousness
The term "seal" in Greek is "σφραγίς" (sphragis), which denotes a mark of authenticity or confirmation. In ancient times, a seal was used to validate documents, ensuring their authenticity. Here, circumcision is described as a seal, confirming the righteousness that Abraham had already received through faith. This emphasizes that righteousness is not achieved through physical acts but is a divine gift, authenticated by faith.

that he had by faith
The phrase underscores the foundational Christian doctrine that righteousness is obtained through faith, not works. The Greek word for "faith" is "πίστις" (pistis), which implies trust and belief in God. Abraham's faith was credited to him as righteousness before he was circumcised, highlighting that faith precedes and is independent of ritualistic observance.

while he was still uncircumcised
This part of the verse emphasizes the timing of Abraham's justification. He was declared righteous before undergoing circumcision, which serves as a powerful argument against the necessity of adhering to the law for salvation. It underscores the universality of the gospel, showing that righteousness through faith is available to all, regardless of their adherence to Jewish customs.

So then, he is the father of all who believe
Abraham is described as the "father" of all believers, both Jews and Gentiles. The Greek word "πατήρ" (patēr) signifies a progenitor or originator. In this context, it highlights Abraham's role as a spiritual ancestor to all who follow his example of faith. This establishes a spiritual lineage that transcends ethnic and cultural boundaries, uniting all believers under the promise of faith.

but have not been circumcised
This phrase refers to Gentile believers who, like Abraham, are justified by faith without the need for circumcision. It reinforces the message that physical rituals are not prerequisites for righteousness. The inclusion of uncircumcised believers in the family of faith demonstrates the inclusivity of the gospel and God's plan for salvation for all humanity.

in order that righteousness might be credited to them
The concept of righteousness being "credited" is central to Paul's argument. The Greek word "λογίζομαι" (logizomai) means to reckon or account. This accounting term illustrates the imputation of righteousness to believers, not based on their works, but on their faith. It is a divine transaction where God attributes righteousness to those who trust in Him, echoing the grace and mercy inherent in the gospel message.

(11) The sign of circumcision--i.e., circumcision as a sign. The expression is an instance of what is known in Greek as the "genitive of apposition," but it is common in English. Thus we speak of the City of London, the County of Kent.

Abraham is the father (1) of faithful uncircumcised--he himself being so--and (2) of circumcised, but only of faithful circumcised.

A seal of the righteousness . . .--The Apostle here puts forth his view of the real import of circumcision. It was not (as so many of his contemporaries supposed) the cause or condition of Israel's privileges so much as the sign or ratification of them. It ratified a state of things already existing when it was instituted. Hence, to those who inherited that state of things (justification by faith) the want of circumcision was no bar.

Verses 11, 12. - And he received the sign of circumcision, a seal of the righteousness of the faith which he had in uncircumcision (this was all that circumcision was - a visible sign and seal to his own descendants of the righteousness that is of faith; but not confining it to them, or in itself conferring it) that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them also. And the father of circumcision to them who are not of circumcision only, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision. The intention of ver. 12 is to express that, though the faithful who are not of Israel are Abraham's children, yet his circumcised descendants have not lost their privilege. They are already his children according to the flesh, and his spiritual children too, if they walk in the steps of his faith (cf. John 8:37, "I know that ye are Abraham's seed," compared with ver. 39, "If ye were Abraham's children, ye would do the works of Abraham"). What now follows is to show (as above explained) that the Law could not be the fulfilment of the promise to Abraham, or appropriate its blessing to the Jews.

Parallel Commentaries ...


Greek
And
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

he received
ἔλαβεν (elaben)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2983: (a) I receive, get, (b) I take, lay hold of.

[the] sign
σημεῖον (sēmeion)
Noun - Accusative Neuter Singular
Strong's 4592: Neuter of a presumed derivative of the base of semaino; an indication, especially ceremonially or supernaturally.

of circumcision
περιτομῆς (peritomēs)
Noun - Genitive Feminine Singular
Strong's 4061: Circumcision. From peritemno; circumcision.

[as] a seal
σφραγῖδα (sphragida)
Noun - Accusative Feminine Singular
Strong's 4973: Probably strengthened from phrasso; a signet; by implication, the stamp impressed, literally or figuratively.

of the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

righteousness
δικαιοσύνης (dikaiosynēs)
Noun - Genitive Feminine Singular
Strong's 1343: From dikaios; equity; specially justification.

that [he had]
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

by
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

faith
πίστεως (pisteōs)
Noun - Genitive Feminine Singular
Strong's 4102: Faith, belief, trust, confidence; fidelity, faithfulness.

[while]
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

[he was still] uncircumcised.
ἀκροβυστίᾳ (akrobystia)
Noun - Dative Feminine Singular
Strong's 203: From akron and probably a modified form of posthe; the prepuce; by implication, an uncircumcised state or person.

So then,
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

he
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

is
εἶναι (einai)
Verb - Present Infinitive Active
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

[the] father
πατέρα (patera)
Noun - Accusative Masculine Singular
Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

of all
πάντων (pantōn)
Adjective - Genitive Masculine Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

who
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

believe
πιστευόντων (pisteuontōn)
Verb - Present Participle Active - Genitive Masculine Plural
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

[but]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

are not circumcised,
ἀκροβυστίας (akrobystias)
Noun - Genitive Feminine Singular
Strong's 203: From akron and probably a modified form of posthe; the prepuce; by implication, an uncircumcised state or person.

in order that
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

righteousness
δικαιοσύνην (dikaiosynēn)
Noun - Accusative Feminine Singular
Strong's 1343: From dikaios; equity; specially justification.

might be credited
λογισθῆναι (logisthēnai)
Verb - Aorist Infinitive Passive
Strong's 3049: To reckon, count, charge with; reason, decide, conclude; think, suppose.

to them.
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


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NT Letters: Romans 4:11 He received the sign of circumcision (Rom. Ro)
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