Luke 23:50
New International Version
Now there was a man named Joseph, a member of the Council, a good and upright man,

New Living Translation
Now there was a good and righteous man named Joseph. He was a member of the Jewish high council,

English Standard Version
Now there was a man named Joseph, from the Jewish town of Arimathea. He was a member of the council, a good and righteous man,

Berean Standard Bible
Now there was a Council member named Joseph, a good and righteous man,

Berean Literal Bible
And behold, a man named Joseph, being also a Council member, a good and righteous man--

King James Bible
And, behold, there was a man named Joseph, a counseller; and he was a good man, and a just:

New King James Version
Now behold, there was a man named Joseph, a council member, a good and just man.

New American Standard Bible
And a man named Joseph, who was a member of the Council, a good and righteous man

NASB 1995
And a man named Joseph, who was a member of the Council, a good and righteous man

NASB 1977
And behold, a man named Joseph, who was a member of the Council, a good and righteous man

Legacy Standard Bible
And behold, a man named Joseph, who was a Council member, a good and righteous man

Amplified Bible
A man named Joseph, who was a member of the Council (Sanhedrin, Jewish High Court), a good and honorable man

Christian Standard Bible
There was a good and righteous man named Joseph, a member of the Sanhedrin,

Holman Christian Standard Bible
There was a good and righteous man named Joseph, a member of the Sanhedrin,

American Standard Version
And behold, a man named Joseph, who was a councillor, a good and righteous man

English Revised Version
And behold, a man named Joseph, who was a councillor, a good man and a righteous

GOD'S WORD® Translation
There was a good man who had God's approval. His name was Joseph. He was a member of the Jewish council,

International Standard Version
Now there was a man named Joseph, a member of the Council, a good and righteous man—

Majority Standard Bible
Now there was a Council member named Joseph, a good and righteous man,

NET Bible
Now there was a man named Joseph who was a member of the council, a good and righteous man.

New Heart English Bible
And look, a man named Joseph, who was a member of the council, a good and righteous man

Webster's Bible Translation
And behold, there was a man named Joseph, a counselor: and he was a good man, and a just:

Weymouth New Testament
There was a member of the Council of the name of Joseph, a kind-hearted and upright man,

World English Bible
Behold, there was a man named Joseph, who was a member of the council, a good and righteous man
Literal Translations
Literal Standard Version
And behold, a man, by name Joseph, being a counselor, a man good and righteous,

Berean Literal Bible
And behold, a man named Joseph, being also a Council member, a good and righteous man--

Young's Literal Translation
And lo, a man, by name Joseph, being a counsellor, a man good and righteous,

Smith's Literal Translation
And, behold, a man Joseph by name, being a counsellor; good and just:
Catholic Translations
Douay-Rheims Bible
And behold there was a man named Joseph, who was a counsellor, a good and just man,

Catholic Public Domain Version
And behold, there was a man named Joseph, who was a councilman, a good and just man,

New American Bible
Now there was a virtuous and righteous man named Joseph who, though he was a member of the council,

New Revised Standard Version
Now there was a good and righteous man named Joseph, who, though a member of the council,
Translations from Aramaic
Lamsa Bible
There was a man named Joseph the counsellor of Arimathaea, a city of Judaea, a good and righteous man.

Aramaic Bible in Plain English
A certain man whose name was Yoseph, a Sanhedrin member from Ramtha, a city of Judea, was a good man and just.
NT Translations
Anderson New Testament
And, behold, there was a man named Joseph, a counselor, a good and a just man;

Godbey New Testament
And behold, there was a man by name Joseph, being a councilor, a good and righteous man,

Haweis New Testament
And lo! a man named Joseph, being a member of the council, a good man, and a just;

Mace New Testament
There was likewise present a counsellor, named Joseph, a man of probity and justice, one who had never abetted the contrivances and proceedings of the Jews.

Weymouth New Testament
There was a member of the Council of the name of Joseph, a kind-hearted and upright man,

Worrell New Testament
And, behold, a man, Joseph by name, who was a councillor, a good and righteous man

Worsley New Testament
And behold there was a man of Arimathea, a city of the Jews, named Joseph, a counsellor, a good man and a just:

Additional Translations ...
Audio Bible



Context
The Burial of Jesus
49But all those who knew Jesus, including the women who had followed Him from Galilee, stood at a distance watching these things. 50Now there was a Council member named Joseph, a good and righteous man, 51who had not consented to their decision or action. He was from the Judean town of Arimathea, and was waiting for the kingdom of God.…

Cross References
Matthew 27:57
When it was evening, there came a rich man from Arimathea named Joseph, who himself was a disciple of Jesus.

Mark 15:43
Joseph of Arimathea, a prominent Council member who himself was waiting for the kingdom of God, boldly went to Pilate to ask for the body of Jesus.

John 19:38
Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.

Acts 13:29
When they had carried out all that was written about Him, they took Him down from the tree and laid Him in a tomb.

Isaiah 53:9
He was assigned a grave with the wicked, and with a rich man in His death, although He had done no violence, nor was any deceit in His mouth.

Matthew 27:58-60
He went to Pilate to ask for the body of Jesus, and Pilate ordered that it be given to him. / So Joseph took the body, wrapped it in a clean linen cloth, / and placed it in his own new tomb that he had cut into the rock. Then he rolled a great stone across the entrance to the tomb and went away.

Mark 15:44-46
Pilate was surprised to hear that Jesus was already dead, so he summoned the centurion to ask if this was so. / When Pilate had confirmed it with the centurion, he granted the body to Joseph. / So Joseph bought a linen cloth, took down the body of Jesus, wrapped it in the cloth, and placed it in a tomb that had been cut out of the rock. Then he rolled a stone against the entrance to the tomb.

John 19:39-42
Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds. / So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom. / Now there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had yet been laid. ...

Acts 2:23
He was delivered up by God’s set plan and foreknowledge, and you, by the hands of the lawless, put Him to death by nailing Him to the cross.

Acts 4:27-28
In fact, this is the very city where Herod and Pontius Pilate conspired with the Gentiles and the people of Israel against Your holy servant Jesus, whom You anointed. / They carried out what Your hand and will had decided beforehand would happen.

Genesis 50:2-3
And Joseph directed the physicians in his service to embalm his father Israel. So they embalmed him, / taking the forty days required to complete the embalming. And the Egyptians mourned for him seventy days.

Deuteronomy 21:22-23
If a man has committed a sin worthy of death, and he is executed, and you hang his body on a tree, / you must not leave the body on the tree overnight, but you must be sure to bury him that day, because anyone who is hung on a tree is under God’s curse. You must not defile the land that the LORD your God is giving you as an inheritance.

2 Samuel 21:12-14
he went and took the bones of Saul and his son Jonathan from the men of Jabesh-gilead, who had stolen them from the public square of Beth-shan where the Philistines had hung the bodies after they had struck down Saul at Gilboa. / So David had the bones of Saul and his son Jonathan brought from there, and they also gathered the bones of those who had been hanged. / And they buried the bones of Saul and his son Jonathan in Zela in the land of Benjamin, in the tomb of Saul’s father Kish. After they had done everything the king had commanded, God answered their prayers for the land.

1 Kings 13:29-30
So the old prophet lifted up the body of the man of God, laid it on the donkey, and brought it back to his own city to mourn for him and bury him. / Then he laid the body in his own tomb, and they lamented over him, “Oh, my brother!”

2 Chronicles 16:14
And he was buried in the tomb that he had cut out for himself in the City of David. They laid him on a bier that was full of spices and various blended perfumes; then they made a great fire in his honor.


Treasury of Scripture

And, behold, there was a man named Joseph, a counselor; and he was a good man, and a just:

there.

Matthew 27:57,58
When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple: …

Mark 15:42-45
And now when the even was come, because it was the preparation, that is, the day before the sabbath, …

John 19:38
And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.

a good.

Luke 2:25
And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.

Acts 10:2,22
A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway…

Acts 11:24
For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord.

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Arimathe'a Authority Council Councillor Counsellor Counselor Good Jewish Joseph Kind-Hearted Member Righteous Upright
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Arimathe'a Authority Council Councillor Counsellor Counselor Good Jewish Joseph Kind-Hearted Member Righteous Upright
Luke 23
1. Jesus is accused before Pilate, and sent to Herod.
8. Herod mocks him.
12. Herod and Pilate become friends.
13. Barabbas is desired of the people,
24. and is released by Pilate, and Jesus is given to be crucified.
26. He tells the women, that lament him, the destruction of Jerusalem;
34. prays for his enemies.
39. Two criminals are crucified with him.
46. His death.
50. His burial.














Now there was a Council member named Joseph
The introduction of Joseph in this verse is significant. The Greek name "Ἰωσήφ" (Iōsēph) is rooted in Hebrew, meaning "He will add" or "Jehovah has added." Joseph of Arimathea is introduced as a member of the Sanhedrin, the Jewish ruling council. This detail is crucial because it highlights the diversity of thought within the council, which was predominantly against Jesus. Joseph's presence indicates that not all Jewish leaders were opposed to Jesus, and it underscores the fulfillment of prophecy that Jesus would be buried with the rich (Isaiah 53:9). Historically, the Sanhedrin was a powerful body, and Joseph's membership suggests he was a man of influence and respect.

a good and righteous man
The description of Joseph as "good and righteous" is noteworthy. The Greek words "ἀγαθός" (agathos) and "δίκαιος" (dikaios) convey moral integrity and justice. In a biblical context, righteousness is often associated with living in accordance with God's will. Joseph's character is highlighted to show that he was not complicit in the actions against Jesus. This distinction is important because it sets Joseph apart from the other council members who condemned Jesus. His righteousness aligns him with God's purposes, and it is a reminder that God often uses individuals of integrity to fulfill His plans.

who had not consented to their decision and action
This phrase reveals Joseph's dissent from the Sanhedrin's decision to condemn Jesus. The Greek word "συγκατατίθεμαι" (sugkatatithemai) means to agree or consent. Joseph's non-consent is significant because it demonstrates his courage and conviction. In a historical context, opposing the majority decision of the Sanhedrin would have been risky, potentially leading to social and political repercussions. Joseph's stance is a testament to his faith and moral courage, serving as an example for believers to stand firm in their convictions, even when it is unpopular or dangerous.

He was from Arimathea
Arimathea is identified as Joseph's place of origin. The exact location of Arimathea is uncertain, but it is traditionally associated with Ramathaim-Zophim in the hill country of Ephraim. This geographical detail situates Joseph within the broader narrative of Israel's history and geography. It also emphasizes that Joseph was not a resident of Jerusalem, suggesting that his actions were motivated by genuine faith rather than political or social gain. The mention of Arimathea connects Joseph to the land and heritage of Israel, reinforcing the fulfillment of God's promises through Jesus.

a town of Judea
The specification of Judea situates Arimathea within the southern region of ancient Israel. Judea was a significant area during Jesus' time, encompassing Jerusalem and the surrounding regions. This detail underscores the historical and cultural context of the narrative. Judea was under Roman occupation, and the Jewish people were longing for a Messiah to deliver them. Joseph's actions in this region highlight the tension between Jewish expectations and the reality of Jesus' mission. It also serves as a reminder of the broader political and social dynamics at play during the events of Jesus' crucifixion and burial.

and he was waiting for the kingdom of God
Joseph's anticipation of the "kingdom of God" is a profound statement of faith. The Greek word "βασιλεία" (basileia) refers to a realm or dominion, and in a biblical sense, it signifies God's sovereign rule. Joseph's expectation of God's kingdom indicates his belief in the messianic promises and the hope of divine intervention in history. This phrase connects Joseph to the broader theme of the Gospels, which proclaim the coming of God's kingdom through Jesus Christ. Joseph's hope is an inspiration for believers to live with an eternal perspective, trusting in God's ultimate plan and purpose.

(50-56) Behold, there was a man named Joseph.--See Notes on Matthew 27:57-61; Mark 15:42-47. St. Luke agrees with St. Mark in calling him a "counsellor," but the epithets, "good man and just," are peculiar to him. The adjective for good is not often applied to persons in the New Testament. In Acts 11:24 it is used of Barnabas; in Romans 5:7 it represents a higher excellence than that of the man who is simply just.

Verses 50-56. - The entombment. The sequence of events which immediately followed the death of Christ appears to have been as follows. Our Lord expired apparently soon after 3 p.m. The "even" alluded to by St. Matthew and St. Mark began at 3 p.m. and lasted till sunset, about 6 p.m., when the sabbath commenced. Some time, then, between 3 p.m. and 6 p.m. Joseph of Arima-thaea went to Pilate to ask for the body of Jesus. The governor was surprised, not at the request, but at hearing that Jesus was dead already (Mark 15:44), and, to assure himself of the fact, sent to inquire of the centurion on duty at the crosses. Some. where about the same time, probably a little later in the "evening," but still before 6 p.m., the Jews, i.e. the Sanhedrin leaders, came to Pilate with a request that the death of the three crucified might be hastened by their legs being broken, in order that their bodies hanging on the crosses might not pollute the very sacred day which followed. (It would be the sabbath, and the day of the Passover.) This terrible, but perhaps merciful, end to the tortures of the cross seems not to have been uncommon in Jewish crucifixion inflicted by the Roman authority. Crucifixion with this and all its attendant hinters was abolished by the first Christian emperor Constantine in the fourth century. The two thieves apparently expired under this treatment. The soldiers, however, when they looked on the form hanging on the central cross, found the Crucified, as we know, dead already. To make sure of this, one of the executioners thrust his spear deeply into the side of the motionless body of Jesus, "and forthwith came there out blood and water" (John 19:33, 35). Upon this, in accordance with the permission of the governor already obtained, the body of the Lord was delivered to Joseph of Arimathaea and his friends. Verses 50, 51. - And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just: (the same had not consented to the counsel and deed of them; ) he was of Arimathaea. This Joseph was a member of the Sanhedrin, a personage of high distinction in Jerusalem, and evidently of great wealth. It is especially mentioned that his vote in the supreme council was not given when the death of Jesus was determined on. Nicodemus and his costly offering of spices for the entombment is only mentioned by St. John (John 19:39). Arimathaea, the place whence this Joseph came, is famous in Jewish history, being identical with Ramathaim Zophim, the "Ramah of the watchers," the native town of Samuel. Each evangelist speaks of Joseph in high terms, and each in his own way. "Luke styles him 'a counsellor, good and just;' he is the καλὸς κὰγαθός, the Greek ideal. Marl; calls him 'an honourable counsellor,' the Roman ideal. Matthew writes of him as 'a rich man:' is not this the Jewish ideal?" (Godet). And St. John, we might add, chooses another title for this loved man, "being a disciple of Jesus:" this was St. John's ideal. In Joseph of Arimathaea and Nicodemus we have specimens of a class of earnest and devout Jews, perhaps not uncommon at that time - men who respected and admired our Lord as a Teacher, and half believed in him as the Messiah (the Christ), arid yet from many mixed and various motives shrank from confessing him before men till after the cross had been endured. It was not only the Resurrection which so enormously increased the number and raised the character of the followers of Jesus. When he was gone, men reflected on the inimitable life, on the deep, heart-searching teaching, on the confirmatory works of power; and when the news of the Resurrection came, the little wavering, half-hearted band of follower's and hearers became in a few months a great host, and in a few years they had spread over the then civilized world. There is a strange but interesting tradition which tells how this Joseph of Arimathaea came to Great Britain about A.D. , and settled in Glastonbury, and there erected a humble Christian oratory, the first in England. The miraculous thorn of Glastonbury, long supposed to bud and blossom every Christmas Day, was reported to have sprung from the staff which Joseph stuck in the groined as he stopped to rest himself on the hill-top.

Parallel Commentaries ...


Greek
Now
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

[there was]
ἰδοὺ (idou)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!

a Council member
βουλευτὴς (bouleutēs)
Noun - Nominative Masculine Singular
Strong's 1010: From bouleuo; an adviser, i.e. a councillor or member of the Jewish Sanhedrin.

named
ὀνόματι (onomati)
Noun - Dative Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

Joseph,
Ἰωσὴφ (Iōsēph)
Noun - Nominative Masculine Singular
Strong's 2501: Joseph, a proper name. Of Hebrew origin; Joseph, the name of seven Israelites.

a good
ἀγαθὸς (agathos)
Adjective - Nominative Masculine Singular
Strong's 18: A primary word; 'good'.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

righteous
δίκαιος (dikaios)
Adjective - Nominative Masculine Singular
Strong's 1342: From dike; equitable; by implication, innocent, holy.

man,
ἀνὴρ (anēr)
Noun - Nominative Masculine Singular
Strong's 435: A male human being; a man, husband. A primary word; a man.


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NT Gospels: Luke 23:50 Behold a man named Joseph who was (Luke Lu Lk)
Luke 23:49
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