Luke 16:20
New International Version
At his gate was laid a beggar named Lazarus, covered with sores

New Living Translation
At his gate lay a poor man named Lazarus who was covered with sores.

English Standard Version
And at his gate was laid a poor man named Lazarus, covered with sores,

Berean Standard Bible
And a beggar named Lazarus lay at his gate, covered with sores

Berean Literal Bible
And a certain poor man named Lazarus, being full of sores, was laid at his gate

King James Bible
And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,

New King James Version
But there was a certain beggar named Lazarus, full of sores, who was laid at his gate,

New American Standard Bible
And a poor man named Lazarus was laid at his gate, covered with sores,

NASB 1995
“And a poor man named Lazarus was laid at his gate, covered with sores,

NASB 1977
“And a certain poor man named Lazarus was laid at his gate, covered with sores,

Legacy Standard Bible
But a poor man named Lazarus was laid at his gate, covered with sores,

Amplified Bible
And a poor man named Lazarus, was laid at his gate, covered with sores.

Christian Standard Bible
But a poor man named Lazarus, covered with sores, was lying at his gate.

Holman Christian Standard Bible
But a poor man named Lazarus, covered with sores, was left at his gate.

American Standard Version
and a certain beggar named Lazarus was laid at his gate, full of sores,

Contemporary English Version
But a poor beggar named Lazarus was brought to the gate of the rich man's house.

English Revised Version
and a certain beggar named Lazarus was laid at his gate, full of sores,

GOD'S WORD® Translation
There was also a beggar named Lazarus who was regularly brought to the gate of the rich man's house.

Good News Translation
There was also a poor man named Lazarus, covered with sores, who used to be brought to the rich man's door,

International Standard Version
A beggar named Lazarus, who was covered with sores, was brought to his gate.

Majority Standard Bible
And a beggar named Lazarus lay at his gate, covered with sores

NET Bible
But at his gate lay a poor man named Lazarus whose body was covered with sores,

New Heart English Bible
A certain beggar, named Lazarus, was placed at his gate, full of sores,

Webster's Bible Translation
And there was a certain beggar named Lazarus, who was laid at his gate, full of sores,

Weymouth New Testament
while at his outer door there lay a beggar, Lazarus by name,

World English Bible
A certain beggar, named Lazarus, was taken to his gate, full of sores,
Literal Translations
Literal Standard Version
and there was a certain poor man, by name Lazarus, who was laid at his porch, full of sores,

Berean Literal Bible
And a certain poor man named Lazarus, being full of sores, was laid at his gate

Young's Literal Translation
and there was a certain poor man, by name Lazarus, who was laid at his porch, full of sores,

Smith's Literal Translation
And there was a certain beggar, Lazarus by name, who was cast at his gate, having been wounded,
Catholic Translations
Douay-Rheims Bible
And there was a certain beggar, named Lazarus, who lay at his gate, full of sores,

Catholic Public Domain Version
And there was a certain beggar, named Lazarus, who lay at his gate, covered with sores,

New American Bible
And lying at his door was a poor man named Lazarus, covered with sores,

New Revised Standard Version
And at his gate lay a poor man named Lazarus, covered with sores,
Translations from Aramaic
Lamsa Bible
And there was a poor man named Lazarus, who was laid down at that rich man’s door, afflicted with boils;

Aramaic Bible in Plain English
“And there was a certain poor man whose name was Lazar and he lay at the gate of that rich man, being stricken with abscesses.”
NT Translations
Anderson New Testament
And there was a certain poor man named Lazarus, who was laid at his gate, full of sores:

Godbey New Testament
But a certain beggar, Lazarus by name, was laid at his gate, full of sores,

Haweis New Testament
and there was a certain pauper, named Lazarus, who was laid at his gate covered with ulcers,

Mace New Testament
a certain beggar named Lazarus, was lying at his gate, and tho' cover'd with ulcers, the very dogs came and fawned upon him.

Weymouth New Testament
while at his outer door there lay a beggar, Lazarus by name,

Worrell New Testament
And a certain poor man, Lazarus by name, had been laid at his gate, full of sores,

Worsley New Testament
And there was a poor man named Lazarus,

Additional Translations ...
Audio Bible



Context
The Rich Man and Lazarus
19Now there was a rich man dressed in purple and fine linen, who lived each day in joyous splendor. 20And a beggar named Lazarus lay at his gate, covered with sores 21and longing to be fed with the crumbs that fell from the rich man’s table. Even the dogs came and licked his sores.…

Cross References
Matthew 25:35-40
For I was hungry and you gave Me something to eat, I was thirsty and you gave Me something to drink, I was a stranger and you took Me in, / I was naked and you clothed Me, I was sick and you looked after Me, I was in prison and you visited Me.’ / Then the righteous will answer Him, ‘Lord, when did we see You hungry and feed You, or thirsty and give You something to drink? ...

James 2:5-6
Listen, my beloved brothers: Has not God chosen the poor of this world to be rich in faith and to inherit the kingdom He promised those who love Him? / But you have dishonored the poor. Is it not the rich who oppress you and drag you into court?

Proverbs 19:17
Kindness to the poor is a loan to the LORD, and He will repay the lender.

1 John 3:17-18
If anyone with earthly possessions sees his brother in need, but withholds his compassion from him, how can the love of God abide in him? / Little children, let us love not in word and speech, but in action and truth.

Matthew 5:3
“Blessed are the poor in spirit, for theirs is the kingdom of heaven.

Proverbs 14:31
Whoever oppresses the poor taunts their Maker, but whoever is kind to the needy honors Him.

2 Corinthians 8:9
For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you through His poverty might become rich.

Isaiah 58:6-7
Isn’t this the fast that I have chosen: to break the chains of wickedness, to untie the cords of the yoke, to set the oppressed free and tear off every yoke? / Isn’t it to share your bread with the hungry, to bring the poor and homeless into your home, to clothe the naked when you see him, and not to turn away from your own flesh and blood?

Matthew 19:21
Jesus told him, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow Me.”

Galatians 2:10
They only asked us to remember the poor, the very thing I was eager to do.

Deuteronomy 15:11
For there will never cease to be poor in the land; that is why I am commanding you to open wide your hand to your brother and to the poor and needy in your land.

Acts 3:2-3
And a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those entering the temple courts. / When he saw Peter and John about to enter, he asked them for money.

Job 29:15-16
I served as eyes to the blind and as feet to the lame. / I was a father to the needy, and I took up the case of the stranger.

Matthew 11:5
The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the good news is preached to the poor.

Psalm 41:1
For the choirmaster. A Psalm of David. Blessed is the one who cares for the poor; the LORD will deliver him in the day of trouble.


Treasury of Scripture

And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,

a certain.

Luke 18:35-43
And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging: …

1 Samuel 2:8
He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD'S, and he hath set the world upon them.

James 1:9
Let the brother of low degree rejoice in that he is exalted:

Lazarus.

John 11:1
Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.

was laid.

Acts 3:2
And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;

full.

Luke 16:21
And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.

Job 2:7
So went Satan forth from the presence of the LORD, and smote Job with sore boils from the sole of his foot unto his crown.

Psalm 34:19
Many are the afflictions of the righteous: but the LORD delivereth him out of them all.

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Beggar Covered Door Full Gate Gateway Lazarus Laz'arus Outer Poor Porch Sores Stretched Wounds
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Beggar Covered Door Full Gate Gateway Lazarus Laz'arus Outer Poor Porch Sores Stretched Wounds
Luke 16
1. The parable of the unjust steward.
14. Jesus reproves the hypocrisy of the covetous Pharisees.
19. The parable of the rich man and Lazarus the beggar.














And a poor man
The phrase "a poor man" introduces us to Lazarus, whose name means "God has helped" in Hebrew. This is significant because, despite his earthly poverty, the narrative suggests a divine favor or future reversal of fortune. In the socio-economic context of the time, poverty was often seen as a sign of divine disfavor, yet Jesus challenges this notion by highlighting the spiritual richness and ultimate reward of the poor in spirit.

named Lazarus
The name "Lazarus" is derived from the Hebrew name Eleazar, meaning "God is my help." This is the only parable of Jesus where a character is given a name, which may indicate the importance of his identity and the personal nature of his story. It emphasizes the individual worth and dignity of the poor, countering the cultural tendency to overlook or dehumanize them.

lay at his gate
The word "lay" suggests a state of helplessness and vulnerability. Lazarus is positioned at the gate of the rich man, symbolizing the stark contrast between wealth and poverty. Gates in ancient times were places of judgment and decision-making, and here it represents the barrier between the rich man's world and the suffering outside. This imagery calls the reader to consider their own response to the needy at their "gates."

covered with sores
The description "covered with sores" paints a vivid picture of Lazarus's physical suffering and social rejection. In the ancient world, sores were often associated with uncleanness and were a source of shame and exclusion. This detail underscores the depth of Lazarus's affliction and the indifference of the rich man, who fails to offer compassion or assistance. It challenges believers to see beyond physical appearances and to respond with Christ-like love to those who suffer.

(20) And there was a certain beggar named Lazarus.--The word for "beggar," it may be noted, is the same as the "poor" of Luke 6:20. The occurrence in this one solitary instance of a personal name in our Lord's parables, suggests the question, What was meant by it? Three answers present themselves, each of which is more or less compatible with the other two. (1) There may have been an actual beggar of that name known both to the disciples and the Pharisees. (2) The significance of the name, the current Greek form of Eleazar (="God is the helper"), may have been meant to symbolise the outward wretchedness of one who had no other help. (3) As that which seems most probable, the name may have been intended as a warning to Lazarus of Bethany. He was certainly rich. We have seen some reason to identify him with the young ruler that had great possessions. (See Notes on Matthew 19:18.) In any case he was exposed to the temptations that wealth brings with it. What more effectual warning could be given him than to hear his own name brought into a parable, as belonging to the beggar who was carried into Abraham's bosom, while his own actual life corresponded more or less closely to that of the rich man who passed into the torments of Hades? Was he not taught in this way, what all else failed to teach him, that if he wished for eternal life he must strip himself of the wealth which made it impossible for him to enter the Kingdom of God? It may be noted that almost every harmonised arrangement of the Gospel history places the parable almost immediately before the death and raising of Lazarus (see Note on John 11:1), while in some of them the question of the young ruler comes between the two. The combination, in either case, suggests the thought of a continuous process of spiritual education, by which the things that were "impossible with men" were shown to be "possible with God" (Matthew 19:26). First the picture of the unseen world drawn in symbolic imagery, so as to force itself upon his notice, then an actual experience of the realities of that life; this was what he needed, and this was given him.

Laid at his gate, full of sores, . . .--Literally, at his porch, or gateway. The Greek word for "full of sores" is somewhat more technical than the English one; literally, ulcerated, one which a medical writer like St. Luke would use to express a generally ulcerous state of the whole body. The description led, in course of time, to the application of the leper's name to those who suffered from leprosy, as producing an analogous condition, and so we get the terms, lazar, lazar-house, lazaretto. In the Italian lazzaroni the idea of the beggary is prominent without that of the sores.

Verses 20, 21. - And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, and desiring to be fed with the crumbs which fell from the rich man's table. In striking contrast to the life of the rich man, the Master, with a few touches, paints the life of the beggar Lazarus. This giving a name to a personage in the parable occurs nowhere else in the evangelists' reports of our Lord's parabolic teaching. It probably was done in this case just to give us a hint, for it is nothing more, of the personal character of the poor sufferer who in the end was so blessed. The object of the parable, as we shall see, did not include any detailed account of the beggar-man's inner life; just this name is given him to show us why, when he died, he found himself at once in bliss. Among the Jews the name very often describes the character of him who bears it. The Greek name Lazarus is derived from two Hebrew words, El-ezer ("God-help"), shortened by the rabbis into Leazar, whence Lazarus. He was, then, one of those happy ones whose confidence, in all his grief and misery, was in God alone. Well was his trust, as we shall see, justified. The gate at which he was daily laid was a stately portal (πυλών). Lazarus is represented as utterly unable to win his bread. He was a constant sufferer, covered with sores, wasting under the dominion of a loathsome, incurable disease. This representative of human suffering has taken a strange hold on the imagination of men. In many of the languages of Europe the name of the beggar of the parable appears in the terms "lazar," "lazar-house," and "lazaretto," "lazzaroni." Unable himself to walk, some pitying friend or friends among the poor - the poor are never backward in helping others poorer than themselves, thus setting a noble example to the rich - brought him and laid him daily close by the splendid gates of the palace of Dives. The crumbs signify the broken fragments which the servants of the rich man would contemptuously, perhaps pityingly, toss to the poor helpless beggar-man as he lay by the gate. Moreover the dogs came and licked his sores. These were the wild, homeless pariah dogs so common in all Eastern cities, who act as the street-scavengers, and are regarded as unclean. This mention of the dogs clustering round him does not suggest any contrast between the pitying animals and pitiless men, but simply adds additional colour to the picture of the utter helplessness of the diseased sufferer; there he lay, and as he lay, the rough homeless dogs would lick his unbandaged wounds as they passed on the forage.

Parallel Commentaries ...


Greek
And
δέ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

a
τις (tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

beggar
πτωχὸς (ptōchos)
Adjective - Nominative Masculine Singular
Strong's 4434: Poor, destitute, spiritually poor, either in a good sense (humble devout persons) or bad.

named
ὀνόματι (onomati)
Noun - Dative Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

Lazarus
Λάζαρος (Lazaros)
Noun - Nominative Masculine Singular
Strong's 2976: Probably of Hebrew origin; Lazarus, the name of two Israelites.

lay
ἐβέβλητο (ebeblēto)
Verb - Pluperfect Indicative Middle or Passive - 3rd Person Singular
Strong's 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw.

at
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

his
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

gate,
πυλῶνα (pylōna)
Noun - Accusative Masculine Singular
Strong's 4440: From pule; a gate-way, door-way of a building or city; by implication, a portal or vestibule.

covered with sores
εἱλκωμένος (heilkōmenos)
Verb - Perfect Participle Middle or Passive - Nominative Masculine Singular
Strong's 1669: To afflict with sores; pass: To be afflicted with sores. From helkos; to cause to ulcerate, i.e. be ulcerous.


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