As He spoke these things
This phrase indicates the ongoing discourse of Jesus. The context here is crucial, as Jesus is speaking in the temple courts, teaching the people and engaging with the Pharisees. The Greek word for "spoke" is "λαλέω" (laleó), which implies not just speaking, but communicating with authority and purpose. Jesus' words are not mere conversation; they are divine revelation, intended to illuminate and transform. Historically, the temple was the center of Jewish religious life, making Jesus' teachings there particularly significant as they challenged the prevailing religious norms.

many believed in Him
The word "many" (πολλοί, polloi) suggests a significant number of people were moved by Jesus' words. This belief is not just intellectual assent but a deeper trust and faith in Jesus as the Messiah. The Greek word for "believed" is "πιστεύω" (pisteuó), which means to have faith or trust. This belief is a pivotal theme in the Gospel of John, emphasizing the necessity of faith for salvation. The phrase "in Him" underscores the object of their faith—Jesus Himself, not just His teachings or miracles. This belief marks a turning point for those who heard Him, as they moved from curiosity or skepticism to genuine faith. In the broader scriptural context, this moment reflects the fulfillment of prophecies about the Messiah and the gathering of God's people through faith in Christ.

(30) Many believed on him.--Wonder has often been expressed at the want of apprehension spoken of in John 8:27. There is surely no less room for wonder in the faith spoken of here. Those who believe are of the rulers ("those Jews," John 8:31). The words which they now heard (John 8:28-29) contain nothing of what we commonly call proof. They are an appeal to the future which should prove them true, and to His own consciousness of perfect obedience to the Father's will, and of unbroken realisation of the Father's presence. They are indeed, in part, words which men have since dwelt upon to prove that He who uttered them did not claim to be divine. It was not so with those who heard Him. They are watching for a technical assertion of His divinity, and do not hear it; but they are convinced by the power of His words that He is divine. (Comp. Note on John 7:31.) These scribes and Pharisees feel, as their officers felt before, that "Never man spake like this Man." Where was priest or Rabbi who could appeal to the spotless purity of a life? There is the irresistible power of truth in the appeal which carries conviction to the heart. We have already found in the case of Nicodemus an example, probably not a solitary one, of a faith among the rulers which dared not confess itself. (See also John 12:42.)

Verse 30. - As he spake these words, many believed on him. This is another interjected comment or connecting link supplied by the evangelist, revealing intimate knowledge of the state of feeling and changeful emotions of the people. Another hint of the eyewitness and ear witness of this memorable scene; and, supposing that we read here a correct transcript of words that proceeded from his lips, we can do no other than cry with Thomas, "My Lord, and my God!" The remark is intercalated, as though St. John wished to emphasize the accuracy with which he had reported, on this occasion, the very words of his Lord, conveying their ambiguous phrase, and asserting in fresh form what had convinced St. John, on subsequent reflection, that he was what he said. The phrase, πιστεύειν εἰς, to believe in or on, a person, is to close with him, to accept all the collateral consequences of such trust, to be content to wait for fuller explanation, to cast self upon the object of faith, and allow the object of such trust to bear all the responsibility of the act. It is the form most frequently adopted by St. John (John 2:11; John 3:16, 18, 36; John 4:39, and many other places; cf. John 14:1, 12; John 17:20); only once in the synoptic narrative (Matthew 18:6 with Mark 9:42). The form πιστεύειν ἐπί occurs occasionally with the accusative (1 John 3:23, and frequently in the Acts); and πιστεύειν ἐπί with the dative, also! πιστεύειν ἐν, are used, implying even a closer and more intimate communion still with the Object of faith (see John 16:30). With these forms must be compared the more common one with the simple dative, πιστεύειν τινί, which occurs in vers. 31, 45, and John 14:11, etc., which implies acceptance of the saying, promise, or fact there propounded, and falls short of the moral surrender involved in the fuller form. John here asserts that many of his hearers, those who had hitherto refrained from full acceptance of Jesus as the Son of God, yielded to his claims there and then. This faith on the part of "some" is almost more wonderful than the unbelief of others. The difficulties in their way were appalling in comparison with the perplexities which beset our minds. The Lord appealed to his own inner consciousness, to his supernatural aid in speech, to the spotless, sinless character of his hidden life. It was remarkable that any strangers or enemies should have surrendered themselves to them. The event shows that the surrender could not stand the test.

Parallel Commentaries ...


As [Jesus]
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

spoke
λαλοῦντος (lalountos)
Verb - Present Participle Active - Genitive Masculine Singular
Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

these things,
Ταῦτα (Tauta)
Demonstrative Pronoun - Accusative Neuter Plural
Strong's 3778: This; he, she, it.

many
πολλοὶ (polloi)
Adjective - Nominative Masculine Plural
Strong's 4183: Much, many; often.

believed
ἐπίστευσαν (episteusan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

in
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

Him.
αὐτόν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


John 8:30 NIV
John 8:30 NLT
John 8:30 ESV
John 8:30 NASB
John 8:30 KJV

John 8:30 BibleApps.com
John 8:30 Biblia Paralela
John 8:30 Chinese Bible
John 8:30 French Bible
John 8:30 Catholic Bible

NT Gospels: John 8:30 As he spoke these things many believed (Jhn Jo Jn)