Deuteronomy 24:10
New International Version
When you make a loan of any kind to your neighbor, do not go into their house to get what is offered to you as a pledge.

New Living Translation
“If you lend anything to your neighbor, do not enter his house to pick up the item he is giving as security.

English Standard Version
“When you make your neighbor a loan of any sort, you shall not go into his house to collect his pledge.

Berean Standard Bible
When you lend anything to your neighbor, do not enter his house to collect security.

King James Bible
When thou dost lend thy brother any thing, thou shalt not go into his house to fetch his pledge.

New King James Version
“When you lend your brother anything, you shall not go into his house to get his pledge.

New American Standard Bible
“When you make your neighbor a loan of any kind, you shall not enter his house to take his pledge.

NASB 1995
“When you make your neighbor a loan of any sort, you shall not enter his house to take his pledge.

NASB 1977
“When you make your neighbor a loan of any sort, you shall not enter his house to take his pledge.

Legacy Standard Bible
“When you make your neighbor a loan of any sort, you shall not enter his house to take his deposit.

Amplified Bible
“When you lend your neighbor anything, you shall not go into his house to get his pledge (security deposit).

Christian Standard Bible
“When you make a loan of any kind to your neighbor, do not enter his house to collect what he offers as security.

Holman Christian Standard Bible
When you make a loan of any kind to your neighbor, do not enter his house to collect what he offers as security.

American Standard Version
When thou dost lend thy neighbor any manner of loan, thou shalt not go into his house to fetch his pledge.

Contemporary English Version
When you lend money to people, you are allowed to keep something of theirs as a guarantee that the money will be paid back. But you must not go into their house to get it.

English Revised Version
When thou dost lend thy neighbour any manner of loan, thou shalt not go into his house to fetch his pledge.

GOD'S WORD® Translation
When you make a loan to your neighbor, don't go into his house to take a security deposit.

Good News Translation
"When you lend someone something, do not go into his house to get the garment he is going to give you as security;

International Standard Version
"When you loan something to your neighbor, don't enter his house to seize what he offered as collateral.

Majority Standard Bible
When you lend anything to your neighbor, do not enter his house to collect security.

NET Bible
When you make any kind of loan to your neighbor, you may not go into his house to claim what he is offering as security.

New Heart English Bible
When you do lend your neighbor any kind of loan, you shall not go into his house to get his pledge.

Webster's Bible Translation
When thou dost lend thy brother any thing, thou shalt not go into his house to take his pledge:

World English Bible
When you lend your neighbor any kind of loan, you shall not go into his house to get his pledge.
Literal Translations
Literal Standard Version
When you lift up a debt of anything on your brother, you do not go into his house to obtain his pledge;

Young's Literal Translation
'When thou liftest up on thy brother a debt of anything, thou dost not go in unto his house to obtain his pledge;

Smith's Literal Translation
When thou shalt lend to thy friend the loan of any thing, thou shalt not go to his house to exchange his pledge:
Catholic Translations
Douay-Rheims Bible
When thou shalt demand of thy neighbour any thing that he oweth thee, thou shalt not go into his house to take away a pledge :

Catholic Public Domain Version
When you require from your neighbor anything that he owes to you, you shall not enter into his house in order to take away the collateral.

New American Bible
When you make a loan of any kind to your neighbor, you shall not enter the neighbor’s house to receive the pledge,

New Revised Standard Version
When you make your neighbor a loan of any kind, you shall not go into the house to take the pledge.
Translations from Aramaic
Lamsa Bible
If your neighbor owes you a debt, you shall not go into his house to fetch his pledge.

Peshitta Holy Bible Translated
And if your neighbor will owe you the debt of something, you shall not enter into his house to take his security.
OT Translations
JPS Tanakh 1917
When thou dost lend thy neighbour any manner of loan, thou shalt not go into his house to fetch his pledge.

Brenton Septuagint Translation
If thy neighbour owe thee a debt, any debt whatsoever, thou shalt not go into his house to take his pledge:

Additional Translations ...
Audio Bible



Context
Additional Laws
9Remember what the LORD your God did to Miriam on the journey after you came out of Egypt. 10When you lend anything to your neighbor, do not enter his house to collect security. 11You are to stand outside while the man to whom you are lending brings the security out to you.…

Cross References
Exodus 22:25-27
If you lend money to one of My people among you who is poor, you must not act as a creditor to him; you are not to charge him interest. / If you take your neighbor’s cloak as collateral, return it to him by sunset, / because his cloak is the only covering he has for his body. What else will he sleep in? And if he cries out to Me, I will hear, for I am compassionate.

Leviticus 25:35-37
Now if your countryman becomes destitute and cannot support himself among you, then you are to help him as you would a foreigner or stranger, so that he can continue to live among you. / Do not take any interest or profit from him, but fear your God, that your countryman may live among you. / You must not lend him your silver at interest or sell him your food for profit.

Matthew 5:42
Give to the one who asks you, and do not turn away from the one who wants to borrow from you.

Luke 6:34-35
And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. / But love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked.

Proverbs 22:26-27
Do not be one who gives pledges, who puts up security for debts. / If you have nothing with which to pay, why should your bed be taken from under you?

Nehemiah 5:7-11
and after serious thought I rebuked the nobles and officials, saying, “You are exacting usury from your own brothers!” So I called a large assembly against them / and said, “We have done our best to buy back our Jewish brothers who were sold to foreigners, but now you are selling your own brothers, that they may be sold back to us!” But they remained silent, for they could find nothing to say. / So I continued, “What you are doing is not right. Shouldn’t you walk in the fear of our God to avoid the reproach of our foreign enemies? ...

Ezekiel 18:7-8
He does not oppress another, but restores the pledge to the debtor. He does not commit robbery, but gives his bread to the hungry and covers the naked with clothing. / He does not engage in usury or take excess interest, but he withholds his hand from iniquity and executes true justice between men.

Psalm 15:5
who lends his money without interest and refuses a bribe against the innocent. He who does these things will never be shaken.

Job 24:3
They drive away the donkey of the fatherless and take the widow’s ox in pledge.

Amos 2:8
They lie down beside every altar on garments taken in pledge. And in the house of their God, they drink wine obtained through fines.

Matthew 6:12
And forgive us our debts, as we also have forgiven our debtors.

Luke 11:4
And forgive us our sins, for we also forgive everyone who sins against us. And lead us not into temptation.’”

Romans 13:8
Be indebted to no one, except to one another in love. For he who loves his neighbor has fulfilled the law.

1 Timothy 6:17-19
Instruct those who are rich in the present age not to be conceited and not to put their hope in the uncertainty of wealth, but in God, who richly provides all things for us to enjoy. / Instruct them to do good, to be rich in good works, and to be generous and ready to share, / treasuring up for themselves a firm foundation for the future, so that they may take hold of that which is truly life.

James 2:15-16
Suppose a brother or sister is without clothes and daily food. / If one of you tells him, “Go in peace; stay warm and well fed,” but does not provide for his physical needs, what good is that?


Treasury of Scripture

When you do lend your brother any thing, you shall not go into his house to fetch his pledge.

When

Deuteronomy 15:8
But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth.

Jump to Previous
Enter House Kind Lend Manner Neighbor Neighbour Obtain Offering Pledge Secure Sign Sort Use
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Enter House Kind Lend Manner Neighbor Neighbour Obtain Offering Pledge Secure Sign Sort Use
Deuteronomy 24
1. Of divorce
5. A new married man goes not to war
6. Of pledges
7. Of kidnapping
8. Of leprosy
10. Of pledges
14. The hire is to be given
16. Of justice
19. Of charity














When you lend anything to your neighbor
This phrase addresses the practice of lending, which was common in ancient Israelite society. Lending was often necessary due to the agrarian lifestyle, where a bad harvest could lead to financial hardship. The Mosaic Law provided guidelines to ensure fairness and compassion in lending practices. This reflects the broader biblical principle of loving one's neighbor (Leviticus 19:18) and caring for the community. The term "neighbor" here implies a fellow Israelite, emphasizing the covenant community's mutual responsibility.

do not enter his house
This instruction highlights the respect for personal privacy and dignity. In ancient Near Eastern culture, a person's home was considered a sacred space, and entering without permission was a violation of personal boundaries. This commandment underscores the importance of respecting others' property and personal space, aligning with the broader biblical theme of treating others with respect and kindness (Matthew 7:12).

to collect security
The concept of "security" refers to a pledge or collateral given to ensure the repayment of a loan. In biblical times, this could include items like clothing or tools essential for daily living. The law here protects the borrower from potential exploitation or humiliation. By prohibiting the lender from entering the borrower's home, it ensures that the borrower retains dignity and control over the situation. This principle is echoed in other parts of the Mosaic Law, such as Exodus 22:26-27, which instructs lenders to return a poor man's cloak by sunset. This reflects God's concern for justice and mercy, themes central to the prophetic writings (Micah 6:8).

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws to the Israelites.

2. Israelites
The audience receiving the laws, God's chosen people in the Old Testament.

3. Neighbor
Refers to fellow Israelites, emphasizing community and mutual respect.

4. Lending and Security
The act of lending and the practice of taking collateral, which is regulated by this law.

5. Promised Land
The context in which these laws are given, as the Israelites prepare to enter and settle in it.
Teaching Points
Respect for Personal Space
The command not to enter a neighbor's house to collect security emphasizes respecting personal boundaries and dignity.

Compassion in Financial Dealings
This law encourages lenders to act with compassion and understanding, recognizing the humanity of the borrower.

Community and Trust
By not intruding into a neighbor's home, the law fosters trust and community cohesion, essential for a healthy society.

God's Concern for Justice
This law reflects God's desire for justice and fairness in all aspects of life, including economic transactions.

Practical Love for Neighbors
The application of this law is a practical expression of loving one's neighbor, as it requires consideration and empathy.(10-13) When thou dost lend.--The law in these verses is evidently the production of primitive and simple times, when men had little more than the bare necessaries of life to offer as security--their own clothing, or the mill-stones used to prepare their daily food, being almost their only portable property. (See Exodus 22:26-27.)

It shall be righteousness.--LXX., it shall be alms, or mercy. In other words, "Blessed are the merciful, for they shall obtain mercy."

Verses 10-13. - If one had to take a pledge from another, he was not to go into the house of the latter and take what he thought fit; he must stand without, and allow the debtor to bring to him what he saw meet to offer. He might stand outside and summon the debtor to produce his pledge, but he was not insolently to enter the house and lay hands on any part of the owner's property. To stand outside and call is still a common mode of seeking access to a person in his own house or apartment among the Arabs, and is regarded as the only respectful mode. There would be thus a mitigation of the severity of the exaction, the tendency of which would be to preserve good feeling between the parties. If the debtor was needy, and being such could give in pledge only some necessary article, such as his upper garment in which he slept at night, the pledge was to be returned ere nightfall, that the man might sleep in his own raiment, and have a grateful feeling towards his creditor. In many parts of the East, with the Arabs notably, it is customary for the poor to sleep in their outer garment. "During the day the poor while at work can and do dispense with this outside raiment, but at night it is greatly needed, even in summer. This furnishes a good reason why this sort of pledge should be restored before night" (Thomson, 'Land and the Book,' 1:192, 500). The earlier legislation (Exodus 22:25, 26) is evidently assumed here as well known by the people. It shall be righteousness unto thee (see on Deuteronomy 6:25).

Parallel Commentaries ...


Hebrew
When
כִּֽי־ (kî-)
Conjunction
Strong's 3588: A relative conjunction

you lend
תַשֶּׁ֥ה (ṯaš·šeh)
Verb - Hifil - Imperfect - second person masculine singular
Strong's 5383: To lend, borrow on security, interest

anything
מַשַּׁ֣את (maš·šaṯ)
Noun - feminine singular construct
Strong's 4859: A loan

to your neighbor,
בְרֵֽעֲךָ‪‬ (ḇə·rê·‘ă·ḵā)
Preposition-b | Noun - masculine singular construct | second person masculine singular
Strong's 7453: Friend, companion, fellow

do not
לֹא־ (lō-)
Adverb - Negative particle
Strong's 3808: Not, no

enter
תָבֹ֥א (ṯā·ḇō)
Verb - Qal - Imperfect - second person masculine singular
Strong's 935: To come in, come, go in, go

his house
בֵּית֖וֹ (bê·ṯōw)
Noun - masculine singular construct | third person masculine singular
Strong's 1004: A house

to collect
לַעֲבֹ֥ט (la·‘ă·ḇōṭ)
Preposition-l | Verb - Qal - Infinitive construct
Strong's 5670: To pawn, to lend, to entangle

security.
עֲבֹטֽוֹ׃ (‘ă·ḇō·ṭōw)
Noun - masculine singular construct | third person masculine singular
Strong's 5667: A pledge, article pledged


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OT Law: Deuteronomy 24:10 When you do lend your neighbor any (Deut. De Du)
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