1 Samuel 14:39
As surely as the LORD lives who delivers Israel, even if it is my son Jonathan, he must die!" But not one of the troops said a word.
Cross References
1 Samuel 14:24
Now the men of Israel were in distress that day, for Saul had placed the troops under an oath, saying, "Cursed is the man who eats any food before evening, before I have taken vengeance on my enemies." So none of the troops tasted any food.

1 Samuel 14:40
Then Saul said to all Israel, "You stand on one side, and I and my son Jonathan will stand on the other side." And the troops replied, "Do what seems good to you."

1 Samuel 14:44
And Saul declared "May God punish me, and ever so severely, if you, Jonathan, do not surely die!"

2 Samuel 12:5
David burned with anger against the man and said to Nathan: "As surely as the LORD lives, the man who did this deserves to die!

Treasury of Scripture Knowledge

1 Samuel 14:24, 44
Now the men of Israel were in distress that day, for Saul had placed the troops under an oath, saying, "Cursed is the man who eats any food before evening, before I have taken vengeance on my enemies." So none of the troops tasted any food. . . .

1 Samuel 19:6
Saul listened to the voice of Jonathan and swore an oath: "As surely as the LORD lives, David will not be put to death."

1 Samuel 20:31
Every day the son of Jesse lives on earth, neither you nor your kingship shall be established. Now send for him and bring him to me, for he must surely die!"

1 Samuel 22:16
But the king replied, "You will surely die, Ahimelech, you and all your father's house!"

1 Samuel 28:10
Then Saul swore to her by the LORD: "As surely as the LORD lives, no punishment shall come upon you for this."

2 Samuel 12:5
David burned with anger against the man and said to Nathan: "As surely as the LORD lives, the man who did this deserves to die!

Ecclesiastes 9:2
It is the same for all: There is a common fate for the righteous and the wicked, for the good and the bad, for the clean and the unclean, for the one who sacrifices and the one who does not. As it is for the good, so it is for the sinner; as it is for the one who makes a vow, so it is for the one who refuses to take a vow.

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