Context
8“Fools, even those without a name,
They were scourged from the land.
9“And now I have become their taunt,
I have even become a byword to them.
10“They abhor me and stand aloof from me,
And they do not refrain from spitting at my face.
11“Because He has loosed His bowstring and afflicted me,
They have cast off the bridle before me.
12“On the right hand their brood arises;
They thrust aside my feet and build up against me their ways of destruction.
13“They break up my path,
They profit from my destruction;
No one restrains them.
14“As through a wide breach they come,
Amid the tempest they roll on.
15“Terrors are turned against me;
They pursue my honor as the wind,
And my prosperity has passed away like a cloud.
16“And now my soul is poured out within me;
Days of affliction have seized me.
17“At night it pierces my bones within me,
And my gnawing pains take no rest.
18“By a great force my garment is distorted;
It binds me about as the collar of my coat.
19“He has cast me into the mire,
And I have become like dust and ashes.
20“I cry out to You for help, but You do not answer me;
I stand up, and You turn Your attention against me.
21“You have become cruel to me;
With the might of Your hand You persecute me.
22“You lift me up to the wind and cause me to ride;
And You dissolve me in a storm.
23“For I know that You will bring me to death
And to the house of meeting for all living.
24“Yet does not one in a heap of ruins stretch out his hand,
Or in his disaster therefore cry out for help?
25“Have I not wept for the one whose life is hard?
Was not my soul grieved for the needy?
26“When I expected good, then evil came;
When I waited for light, then darkness came.
27“I am seething within and cannot relax;
Days of affliction confront me.
28“I go about mourning without comfort;
I stand up in the assembly and cry out for help.
29“I have become a brother to jackals
And a companion of ostriches.
30“My skin turns black on me,
And my bones burn with fever.
31“Therefore my harp is turned to mourning,
And my flute to the sound of those who weep.
NASB ©1995
Parallel Verses
American Standard VersionThey are children of fools, yea, children of base men; They were scourged out of the land.
Douay-Rheims BibleThe children of foolish and base men, and not appearing at all upon the earth.
Darby Bible TranslationSons of fools, and sons of nameless sires, they are driven out of the land.
English Revised VersionThey are children of fools, yea, children of base men; they were scourged out of the land.
Webster's Bible TranslationThey were children of fools, yes, children of base men: they were viler than the earth.
World English BibleThey are children of fools, yes, children of base men. They were flogged out of the land.
Young's Literal Translation Sons of folly -- even sons without name, They have been smitten from the land.
Library
Christian Sympathy
Job, in his great indignation at the shameful accusation of unkindness to the needy, pours forth the following very solemn imprecation--"If I have withheld the poor from their desire, or have caused the eyes of the widow to fail; or have eaten my morsel myself alone, and the fatherless hath not eaten thereof; if I have seen any perish for want of clothing, or any poor without covering; if his loins have not blessed me, and if he were not warmed with the fleece of my sheep; if I have lifted up my …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863What Carey did for Science --Founder of the Agricultural and Horticultural Society of India
Carey's relation to science and economics--State of the peasantry--Carey a careful scientific observer--Specially a botanist--Becomes the friend of Dr. Roxburgh of the Company's Botanic Garden--Orders seeds and instruments of husbandry--All his researches subordinate to his spiritual mission--His eminence as a botanist acknowledged in the history of the science--His own botanic garden and park at Serampore--The poet Montgomery on the daisies there--Borneo--Carey's paper in the Asiatic Researches …
George Smith—The Life of William Carey
Whether the Limbo of Hell is the Same as Abraham's Bosom?
Objection 1: It would seem that the limbo of hell is not the same as Abraham's bosom. For according to Augustine (Gen. ad lit. xxxiii): "I have not yet found Scripture mentioning hell in a favorable sense." Now Abraham's bosom is taken in a favorable sense, as Augustine goes on to say (Gen. ad lit. xxxiii): "Surely no one would be allowed to give an unfavorable signification to Abraham's bosom and the place of rest whither the godly poor man was carried by the angels." Therefore Abraham's bosom is …
Saint Thomas Aquinas—Summa Theologica
Of Confession of Our Infirmity and of the Miseries of this Life
I will acknowledge my sin unto Thee;(1) I will confess to Thee, Lord, my infirmity. It is often a small thing which casteth me down and maketh me sad. I resolve that I will act bravely, but when a little temptation cometh, immediately I am in a great strait. Wonderfully small sometimes is the matter whence a grievous temptation cometh, and whilst I imagine myself safe for a little space; when I am not considering, I find myself often almost overcome by a little puff of wind. 2. Behold, therefore, …
Thomas A Kempis—Imitation of Christ
Epistle xxxvi. To Maximus, Bishop of Salona .
To Maximus, Bishop of Salona [113] . Gregory to Maximus, &c. When our common son the presbyter Veteranus came to the Roman city, he found me so weak from the pains of gout as to be quite unable to answer thy Fraternity's letters myself. And indeed with regard to the nation of the Sclaves [114] , from which you are in great danger, I am exceedingly afflicted and disturbed. I am afflicted as suffering already in your suffering: I am disturbed, because they have already begun to enter Italy by way …
Saint Gregory the Great—the Epistles of Saint Gregory the Great
Messiah Unpitied, and Without a Comforter
Reproach [Rebuke] hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none. T he greatness of suffering cannot be certainly estimated by the single consideration of the immediate, apparent cause; the impression it actually makes upon the mind of the sufferer, must likewise be taken into the account. That which is a heavy trial to one person, may be much lighter to another, and, perhaps, no trial at all. And a state …
John Newton—Messiah Vol. 1
Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have …
Saint Gregory the Great—the Epistles of Saint Gregory the Great
No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext …
John Newton—Messiah Vol. 1
Love
The rule of obedience being the moral law, comprehended in the Ten Commandments, the next question is: What is the sum of the Ten Commandments? The sum of the Ten Commandments is, to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind, and our neighbour as ourselves. Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.' Deut 6: 5. The duty called for is love, yea, the strength of love, with all …
Thomas Watson—The Ten Commandments
Second Stage of Jewish Trial. Jesus Condemned by Caiaphas and the Sanhedrin.
(Palace of Caiaphas. Friday.) ^A Matt. XXVI. 57, 59-68; ^B Mark XIV. 53, 55-65; ^C Luke XXII. 54, 63-65; ^D John XVIII. 24. ^d 24 Annas therefore sent him bound unto Caiaphas the high priest. [Foiled in his attempted examination of Jesus, Annas sends him to trial.] ^b and there come together with him all the chief priests and the elders and the scribes. ^a 57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, ^c and brought him into the high priest's house. ^a where …
J. W. McGarvey—The Four-Fold Gospel
Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be …
John Edgar McFadyen—Introduction to the Old Testament
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