Damnable (1 Occurrence)

2 Peter 2:1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
(KJV WBS)

Damnable (1 Occurrence)
... 2. (a.) Odious; pernicious; detestable. Int. Standard Bible Encyclopedia. DAMN;
DAMNATION; DAMNABLE. ... T. Rees. Multi-Version Concordance Damnable (1 Occurrence). ...
/d/damnable.htm - 14k

Damn
... DAMN; DAMNATION; DAMNABLE. dam, dam-na'-shun, dam'-na-bl: These words have undergone
a change of meaning since the King James Version was made. ...
/d/damn.htm - 13k

Damnation (11 Occurrences)
... DAMN; DAMNATION; DAMNABLE. dam, dam-na'-shun, dam'-na-bl: These words have undergone
a change of meaning since the King James Version was made. ...
/d/damnation.htm - 18k

Privily (15 Occurrences)
... 2:1 But there were false prophets also among the people, even as there shall be
false teachers among you, who privily shall bring in damnable heresies, even ...
/p/privily.htm - 12k

Sect (10 Occurrences)
... the American Standard Revised Version "parties," margin "heresies"; the English
Revised Version reverses text and margin; 2 Peter 2:1, "damnable heresies," the ...
/s/sect.htm - 13k

Privately (29 Occurrences)
... 2:1 But there were false prophets also among the people, even as there will be false
teachers among you, who will privately bring in damnable heresies, even ...
/p/privately.htm - 15k

1. (a.) Liable to damnation; deserving, or for which one deserves, to be damned; of a damning nature.

2. (a.) Odious; pernicious; detestable.

DAMN; DAMNATION; DAMNABLE

dam, dam-na'-shun, dam'-na-bl: These words have undergone a change of meaning since the King James Version was made. They are derived from Latin damnare = "to inflict a loss," "to condemn," and that was their original meaning in English Now they denote exclusively the idea of everlasting punishment in hell. It is often difficult to determine which meaning was intended by the translators in the King James Version. They have been excluded altogether from the Revised Version (British and American). The words for which they stand in the King James Version are:

(1) apoleia, "destruction," translated "damnable" and "damnation" only in 2 Peter 2:1-3 (the Revised Version (British and American) "destructive," "destruction"). False prophets taught doctrines calculated to destroy others, and themselves incurred the sentence of destruction such as overtook the fallen angels, the world in the Deluge, and the cities of the Plain. Apoleia occurs otherwise 16 times in the New Testament, and is always translated in the King James Version and the Revised Version (British and American) by either "perdition" or "destruction": twice of waste of treasure (Matthew 26:8 = Mark 14:4); twice of the beast that comes out of the abyss and goes into perdition (Revelation 17:8, 11). In all other cases, it refers to men, and defines the destiny that befalls them as the result of sin: Judas is the "son of perdition" (John 17:12). Peter consigns Simon Magus and his money to perdition (Acts 8:20). Some men are "vessels of wrath fitted unto destruction" (Romans 9:22), and others, their "end is perdition" (Philippians 3:19). It is the antithesis of salvation (Hebrews 10:39 Philippians 1:28). Of the two ways of life, one leads to destruction (Matthew 7:13). Whether it is utter, final and irretrievable destruction is not stated.

(2) krino, translated "damned" only in the King James Version of 2 Thessalonians 2:12 (the Revised Version (British and American) "judged") means "to judge" in the widest sense, "to form an opinion" (Luke 7:43), and forensically "to test and try" an accused person. It can only acquire the sense of "judging guilty" or "condemning" from the context.

(3) katakrino, translated "damned" only in the King James Version of Mark 16:16 Romans 14:23 ("condemned" in the Revised Version (British and American)), means properly "to give judgment against" or "to condemn" and is so translated 17 times in the King James Version and always in the Revised Version (British and American).

(4) krisis, translated "damnation" in the King James Version of Matthew 23:33 Mark 3:29 John 5:29 (the Revised Version (British and American) "judgment," but in Mark 3:29, "sin" for hamartema), means (a) judgment in general like krino, and is so used about 17 times, besides 14 times in the phrase "day of judgment"; (b) "condemnation," like katakrino, about 14 times.

(5) krima, translated in the King James Version "damnation" 7 times (Matthew 23:14 = Mark 12:40 = Luke 20:47 Romans 3:8; Romans 13:2 1 Corinthians 11:29 1 Timothy 5:12), "condemnation" 6 times, "judgment" 13 times, "law" and "avenged" once each; in the Revised Version (British and American) "condemnation" 9 t (Matthew 23:14 only inserted in margin), "judgment" 17 times, and once in margin, "lawsuit" and "sentence" once each. "Judgment" may be neutral, an impartial act of the judge weighing the evidence (so in Matthew 7:2 Acts 24:25 Romans 11:33 Hebrews 6:2 1 Peter 4:17; Revelation 20:4) and "lawsuit" (1 Corinthians 6:7); or it may be inferred from the context that judgment is unto condemnation (so in Romans 2:2, 3; Romans 5:16 Galatians 5:10 2 Peter 2:3; Revelation 17:1; Revelation 18:20, and the Revised Version (British and American) Romans 13:2 1 Corinthians 11:29). In places where krima and krisis are rightly translated "condemnation," and where "judgment" regarded as an accomplished fact involves a sentence of guilt, they together with katakrino define the relation of a person to the supreme authority, as that of a criminal, found and held guilty, and liable to punishment. So the Roman empire regarded Jesus Christ, and the thief on the cross (Luke 23:40; Luke 24:20).

But generally these words refer to man as a sinner against God, judged guilty by Him, and liable to the just penalty of sin. They imply nothing further as to the nature of the penalty or the state of man undergoing it, nor as to its duration. Nor does the word "eternal" (aion, aionios, often wrongly translated "everlasting" in the King James Version) when added to them, determine the question of duration. Condemnation is an act in the moral universe, which cannot be determined under categories of time.

These terms define the action of God in relation to man's conduct, as that of the Supreme Judge, but they express only one aspect of that relation which is only fully conceived, when coordinated with the more fundamental idea of God's Fatherhood. See ESCHATOLOGY; JUDGMENT.

LITERATURE. Salmond, Christian Doctrine of Immortality; Charles, Eschatology.

T. Rees

684. apoleia -- destruction, loss
... From a presumed derivative of apollumi; ruin or loss (physical, spiritual or eternal) --
damnable(-nation), destruction, die, perdition, X perish, pernicious ...
//strongsnumbers.com/greek2/684.htm - 7k

Every Thing Proceeding from the Corrupt Nature of Man Damnable.
... CHAPTER 3. EVERY THING PROCEEDING FROM THE CORRUPT NATURE OF MAN DAMNABLE. EVERY
THING PROCEEDING FROM THE CORRUPT NATURE OF MAN DAMNABLE. ...
/.../the institutes of the christian religion/chapter 3 every thing proceeding.htm

Who May be Said to Walk Without Spot; Damnable and Venial Sins.
... Augustin to his holy brethren and fellow-bishops Eutropius and Paulus. Chapter
IX."(20.) Who May Be Said to Walk Without Spot; Damnable and Venial Sins. ...
/.../augustine/anti-pelagian writings/chapter ix 20 who may be.htm

That the Law of Moses must be Spiritually Understood to Preclude ...
... Book XX. Chapter 28."That the Law of Moses Must Be Spiritually Understood
to Preclude the Damnable Murmurs of a Carnal Interpretation. ...
//christianbookshelf.org/augustine/city of god/chapter 28 that the law of.htm

V. ...
... Therefore Peter says, that such vain, false teachers are to be; but what shall they
do? This follows further: Who shall privily introduce damnable heresies. ...
/.../the epistles of st peter and st jude preached and explained/chapter ii v 2.htm

An Epistle on Charity.
... His bodily enemy and a sinful caitiff: how goodly Christ was to him; how benign;
how courteous; how humble to him whom He knew to be damnable; and nevertheless ...
/.../the form of perfect living and other prose treatises/an epistle on charity.htm

Of the Ways in which Our Soul is Weighed Down.
... down: for He did not mention adultery, or fornication, or murder, or blasphemy,
or rapine, which everybody knows to be deadly and damnable, but surfeiting and ...
/.../cassian/the works of john cassian /chapter v of the ways.htm

The Laws of Grace, which Extend to all the Epochs of the Life of ...
... now comprehend the commandment, and submit to the dominion of law, we must declare
war upon vices, and wage this war keenly, lest we be landed in damnable sins ...
//christianbookshelf.org/augustine/city of god/chapter 16 the laws of grace.htm

Whether it is a Mortal Sin for a Man to have Knowledge of his Wife ...
... iv, D, 31), "the pleasure taken in the embraces of a wanton is damnable in a
husband." Now nothing but mortal sin is said to be damnable. ...
//christianbookshelf.org/aquinas/summa theologica/whether it is a mortal.htm

The Chariot of Fire
... For he was by profession and manner of life, one of the damnable Beghards, and had
many visions and revelations, after the aforesaid damnable manner, the which ...
/.../bevan/three friends of god/chapter xlvi the chariot of.htm

The Church of God.
... "But there were false prophets also among the people, even as there shall be false
teachers among you, who privily shall bring in damnable heresies, even ...
//christianbookshelf.org/orr/the gospel day /chapter vii the church of.htm

Damnable

Damn

Damnation (11 Occurrences)

Privily (15 Occurrences)

Sect (10 Occurrences)

Privately (29 Occurrences)

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