Jeremiah 3:18

In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(18) In those days . . .—As with Isaiah (Isaiah 11:13), so with Jeremiah, the hope, however distant, of national reformation was bound up with that of a restoration of national unity. The healing of the long-standing breach between Israel and Judah, coeval almost with the commencement of Israel as a people, was to be the glory of the Messiah’s kingdom.

Out of the land of the north.—The thoughts of the prophet turn chiefly to the land of the exile of the ten tribes; but his words imply that he foresees a like exile also in the north for Judah. In that far-off land the house of Judah shall walk to (rather than with) the house of Israel, seeking its alliance, asking for reconciliation, and both should once again dwell in the land of their inheritance.

Benson Commentary

Jeremiah 3:18. In those days the house of Judah, &c. — Judah and Israel shall be happily united; the enmity that was between them shall be taken away, and they shall walk one with another, in a friendly manner, in the ways of God. This implies their being incorporated in one body, by one spirit, under Christ their head, and that without distinction of nations. This reunion of Israel and Judah, and their joint participation of the blessings of the Messiah’s kingdom, is elsewhere foretold. See the margin. And they shall come together out of the land of the north — Namely, out of their captivity; to the land that I have given them — That is, the land of Canaan. Both Assyria and Chaldea fell into the hands of Cyrus, and his proclamation extended to all the Jews in all his dominions. And therefore we have reason to think that many of the house of Israel came with those of Judah out of the land of the north; though at first there returned but forty-two thousand, of whom we have an account, Ezra 2., yet Josephus saith, (Antiq., lib. 11. cap. 4,) that some years after, under Darius, Zerubbabel went and fetched up above four million of souls to the land that was given for an inheritance to their fathers. And we never read of such animosities and enmities between Israel and Judah as had been formerly. And the happy coalescence between Israel and Judah in Canaan was a type of their union, and that of Jews and Gentiles in the gospel church, when, all enmities being slain, they should become one flock under one shepherd. It may also be implied in these words, as many commentators think is expressly declared in many other passages of the ancient prophets, that in the latter days the Jews and Israelites, after their conversion to Christianity, shall actually return from their several dispersions to dwell, as a nation, in their own land.

Matthew Henry's Concise Commentary

3:12-20 See God's readiness to pardon sin, and the blessings reserved for gospel times. These words were proclaimed toward the north; to Israel, the ten tribes, captive in Assyria. They are directed how to return. If we confess our sins, the Lord is faithful and just to forgive them. These promises are fully to come to pass in the bringing back the Jews in after-ages. God will graciously receive those that return to him; and by his grace, he takes them out from among the rest. The ark of the covenant was not found after the captivity. The whole of that dispensation was to be done away, which took place after the multitude of believers had been greatly increased by the conversion of the Gentiles, and of the Israelites scattered among them. A happy state of the church is foretold. He can teach all to call him Father; but without thorough change of heart and life, no man can be a child of God, and we have no security for not departing from Him.

Barnes' Notes on the Bible

With - To (margin). The prophet has just described the return of the ten tribes Jeremiah 3:14, etc. Israel is represented as the first to repent, and Judah must go to her, in order that they may come together back to the holy land, divided no longer into Jews and Israelites, but merged into one people.

Out of the land of the north - The objection that the Jews were not carried like the Israelites into the northern provinces of Assyria Jeremiah 3:12, but into Babylonia, misinterprets the whole prophecy, the gist of which is that in case of Israel's repentance, Judah must humbly seek her out, and be content henceforward to take the inferior place, as having been the more guilty (see Jeremiah 3:11).

Jamieson-Fausset-Brown Bible Commentary

18. Judah … Israel … together—Two distinct apostasies, that of Israel and that of Judah, were foretold (Jer 3:8, 10). The two have never been united since the Babylonish captivity; therefore their joint restoration must be still future (Isa 11:12, 13; Eze 37:16-22; Ho 1:11).

north—(Jer 3:12).

land … given … inheritance—(Am 9:15).

Matthew Poole's Commentary

The house of Judah shall walk with the house of Israel; these two kingdoms shall become one, that had been so long divided; the enmity that was between them shall be taken away, and they shall walk hand in hand in a friendly manner one with another, which is implied in this phrase of walking together, Psalm 55:14 Amos 3:3; and this points at their incorporating into one body united by the same Spirit, as members of the same body under Christ their Head, and that without distinction of nations. See Isaiah 11:12,13 Eze 37:16,17 Eph 2:14-16 3:6.

Of the north, viz. of their captivity: see the place, Jeremiah 3:12.

To the land, viz. Canaan; both a promise of their enjoying again their ancient possession at their last conversion, and typifying the church of Christ, which they shall be of, when brought out of their spiritual captivity.

Gill's Exposition of the Entire Bible

In those days the house of Judah shall walk with the house of Israel,.... Which had its accomplishment when some of the ten tribes, scattered among the nations whither the Gospel came, as well as in the land of Judea, being converted under it, joined together in a Gospel church state, and walked together in all the commandments and ordinances of Christ: and it may also denote the agreement of all Christian confessors, as Judah signifies, and of all Israelites indeed, in worship, whether Jews or Gentiles; becoming through Christ members of one body, fellow heirs and partakers of the same grace, promises, and privileges; and which harmony will still be more manifest in the latter day, Isaiah 11:7,

and they shall come together out of the land of the north; out of these northern kingdoms of ours, and other parts of Europe, where they chiefly are; this will be when the fulness of the Gentiles is brought in, and the Jews are converted and joined to Christian churches: the allusion is to the return of the Jews from Babylon, which lay north of Judea:

to the land that I have given for an inheritance unto your fathers; for when the Jews are converted they shall return to their own land, which God gave for an inheritance to Abraham, Isaac, and Jacob, and to their seed after them.

Geneva Study Bible

In those days the house of Judah shall walk with the house of Israel, and they shall come together from the land of the {s} north to the land that I have given for an inheritance to your fathers.

(s) Where they are now in captivity.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

18. For the reunion of the returned Israel and Judah cp. Ezekiel 37:16-28; also Isaiah 11:12-14.

Pulpit Commentary

Verse 18. - The reunion of the separated portions of the nation (comp. Ezekiel 37:16, 17; Hosea 1:11; Isaiah 11:12, 13). Observe, Israel is converted first, then Judah. This detail in the prophecy is not to be pressed. Not that the force of any prophecy is to be evaded, but that in this case the form of the statement is so clearly conditioned by the abounding sympathy of the prophet for the ten tribes. These had been so long languishing in captivity that they needed a special premise. The form of the promise is imaginative; this seems clearly to follow from the fact that in no other passage (except, indeed, Jeremiah 31:9) is there a reference to the spiritual primacy of Etihraim in the restored nation. Out of the land of the north; i.e. Assyria and (Jeremiah 1:14) Babylonia. The Septuagint inserts, "and from all the countries," agreeably to Jeremiah 16:15; Jeremiah 23:3; Jeremiah 32:37. Of course, it would not be an accurate statement that the exiles from Judah were confined to "the land of the north." This is a fair specimen of the supplementing tendency of the Septuagint, though it is possible, and even probable, that the Hebrew text has suffered in a less degree from the same tendency on the part of later copyists. Jeremiah 3:18

Keil and Delitzsch Biblical Commentary on the Old Testament

In those days when Jerusalem is glorified by being made the throne of the Lord, Judah along with Israel will come out of the north into the land which the Lord gave to their fathers. As the destruction of Jerusalem and of the temple is foretold implicite in Jeremiah 3:16, so here the expulsion of Judah into exile is assumed as having already taken place, and the return not of Israel, only, but of Judah too is announced, as in Hosea 2:2, and more fully in Ezekiel 27:16. We should note the arrangement, the house of Judah with (על, prop. on) the house of Israel; this is as much as to say that Israel is the first to resolve on a return and to arise, and that Judah joins itself to the house of Israel. Judah is thus subordinated to the house of Israel, because the prophet is here seeking chiefly to announce the return of Israel to the Lord. It can surely not be necessary to say that, as regards the fulfilment, we are not entitled hence to infer that the remnant of the ten tribes will positively be converted to the Lord and redeemed out of exile sooner than the remnant of Judah. For more on this point see on Jeremiah 31:8.