Ezekiel 38:22

And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone.

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

38:14-23 The enemy should make a formidable descent upon the land of Israel. When Israel dwell safely under the Divine protection, shalt not thou be made to know it by finding that endeavours to destroy them are made in vain? Promises of security are treasured up in the word of God, against the troubles and dangers the church may be brought into in the latter days. In the destruction of sinners, God makes it appear that he is a great and holy God. We should desire and pray daily. Father, glorify thine own name.

Barnes' Notes on the Bible

Gog - is not mentioned by name in any existing prophecy before Ezekiel's time. The reference here shows

(1) that the conflict with Gog does not represent a particular event, but one of which the prophets in general had to speak;

(2) that in the interpretation of Old Testament prophecy we are to look beyond special fulfillments.

Events in the world's history come within a prophet's ken as parts of the divine administration whereby evil struggles against but is overcome by good. As every such conflict is a prelude to the final struggle, so its prediction has reference ultimately to the consummation here foretold.

Jamieson-Fausset-Brown Bible Commentary

22. plead—a forensic term; because God in His inflictions acts on the principles of His own immutable justice, not by arbitrary impulse (Isa 66:16; Jer 25:31).

blood … hailstones, fire—(Re 8:7; 16:21). The imagery is taken from the destruction of Sodom and the plagues of Egypt (compare Ps 11:6). Antiochus died by "pestilence" (2 Maccabees 9:5).

Matthew Poole's Commentary

I will plead, as judge and avenger, and in most dreadful manner, whether you take the words figuratively or literally. I slew others, Sennacherib’s army, by pestilence, probably this was the angel’s sword; others, as Ammon, Moab, Mount Seir, with blood by their own swords; the Amorites with hailstones, Sodom and Gomorrah with fire and brimstone, the old world with an overflowing flood. Each single was dreadful, but all meet in the destruction of Gog to make it most terrible. Whether these things are enigmatical or literal, I will not determine, but I am sure they tell us how great the final ruin of the enemies of God and his church shall be.

Gill's Exposition of the Entire Bible

And I will plead against him with pestilence and with blood,.... Not only the sword of the Jews and the sword of Christian princes shall be drawn against him, and the sword of Gog's soldiers against one another; but the Lord himself would plead with him by his judgments, or take vengeance on him, as the Targum; and send a pestilence in his army, which should destroy vast numbers of it; as the army of Sennacherib was destroyed by one when before Jerusalem; and make a great slaughter among them by that and other judgments:

and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain; a horrible tempest of divine wrath, Psalm 11:6 as he came into the land of Israel like a storm, so he shall be destroyed by one much more terrible:

and great hailstones; such as were cast upon the Canaanites, Joshua 10:11 and as there will be on men, the enemies of the church of God, at the pouring out of the seventh vial, Revelation 16:21,

fire and brimstone; as God rained upon Sodom and Gomorrah, Genesis 19:24, signifying that in like manner will God deal with those enemies of his people; so at the battle of Armageddon, which seems to be the same with this here, the beast and the false prophet will be taken alive, and cast into a lake of fire burning with brimstone, Revelation 19:20, and to this rain or tempest of fire and brimstone upon Gog there is an allusion in Revelation 20:9.

Geneva Study Bible

And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

22. I will plead] i.e. contend. Jehovah’s pleadings are often great acts of judgment, Isaiah 66:16; Jeremiah 25:31. Cf. Ezekiel 5:17; Ezekiel 14:19; Isaiah 29:6; Isaiah 30:30; Psalm 11:6, for similar judgments.

Pulpit Commentary

Verses 22, 23. - Pestilence and blood (comp. Ezekiel 5:17; Ezekiel 14:19; Ezekiel 28:23)... an overflowing rain and great hailstones - literally, stones of ice (comp. Ezekiel 13:11, 13) - fire, and brimstone, or, pitch (comp. Genesis 19:24). The imagery here brought together was probably borrowed from the accounts given in the Pentateuch of the destruction of Sodom and Gomorrah (Genesis 19:24), of the plagues in Egypt (Exodus 7. - 10.), and of the extermination of the Canaanites (Joshua 10:11). The result of the whole would be to impress the minds of many nations with the conviction that Israel's God was both great and powerful, that, in fact, he was God alone.



Ezekiel 38:22

Keil and Delitzsch Biblical Commentary on the Old Testament

Announcement of the Wrathful Judgment upon Gog, as a Proof of the Holiness of the Lord

Ezekiel 38:17. Thus saith the Lord Jehovah, Art thou he of whom I spoke in the former days through my servants the prophets of Israel, who prophesied for years in those days, that I would bring thee over them? Ezekiel 38:18. And it cometh to pass in that day, in the day when Gog cometh into the land of Israel, is the saying of the Lord Jehovah, that my wrath will ascend into my nose. Ezekiel 38:19. And in my jealousy, in the fire of my anger, have I spoken, Truly in that day will a great trembling come over the land of Israel; Ezekiel 38:20. The fishes of the sea, and the birds of heaven, and the beasts of the field, and every creeping thing that creepeth upon the ground, and all the men that are upon the ground, will tremble before me; and the mountains will be destroyed, and the rocky heights fall, and every wall will fall to the ground. Ezekiel 38:21. I will call the sword against him to all my holy mountains, is the saying of the Lord Jehovah: the sword of the one will be against the other. Ezekiel 38:22. And I will strive with him by pestilence and by blood, and overflowing rain-torrents and hailstones; fire and brimstone will I rain upon him and all his hosts, and upon the many peoples that are with him; Ezekiel 38:23. And will prove myself great and holy, and will make myself known before the eyes of many nations, that they may know that I am Jehovah. - The announcement of the way in which the Lord will sanctify Himself upon Gog (Ezekiel 38:16) commences with the statement in Ezekiel 38:17, that Gog is he of whom God has already spoken by the earlier prophets. This assertion is clothed in the form of a question: האתּה, not הלא אתּה, which is the interrogative form used for an emphatic assurance; whereas האתּה does not set down the point in question as indisputably certain, but suggests the inquiry for the purpose of giving a definite answer. The affirmative reply to the question asked is contained in the last clause of the verse: "to bring thee upon them;" so that האתּה הוּא really means, thou art truly he. The statement, that Gog is he of whom God had already spoken by the earlier prophets, does not mean that those prophets had actually mentioned Gog, but simply that Gog was the enemy of whose rising up against the people of God the prophets of the former time had prophesied, as well as of his destruction by a wrathful judgment of the Lord. שׁנים (for years, or years long) is an accusative of measure, not asyndeton to baבּיּמים, as the lxx and many of the commentators down to Hvernick have taken it to be. The design of this remark is not to accredit the prophecy by referring to the utterances of earlier prophets, but to show that the attack of the peoples gathered together by Gog, upon the land and people of the Lord, is not an unexpected event, or one at variance with the promise of the restoration of Israel as a kingdom of peace. To what utterances of the older prophets these words refer is a question difficult to answer. Zechariah (Zechariah 12:2-3; Zechariah 14:2-3) is of course not to be thought of, as Zechariah himself did not prophesy till after the captivity, and therefore not till after Ezekiel. But we may recall Joel 4:2 and 11ff.; Isaiah 25:5, Isaiah 25:10., Ezekiel 26:21; Jeremiah 30:23 and 25; and, in fact, all the earlier prophets who prophesied of Jehovah's day of judgment upon all the heathen.

(Note: Aug. Kueper (Jeremias librr. sacrr., interpr. atque vindex, p. 82) has correctly observed concerning this verse, that "it is evident enough that there is no reference here to prophecies concerning Gog and Magog, which have been lost; but those general prophecies, which are met with on every hand directed against the enemies of the church, are here referred to Gog." And before him, J. F. Starck had already said: "In my opinion, we are to understand all those passages in the prophets which treat of the enemies of the church and its persecutions...these afflictions were preludes and shadows of the bloody persecution of Gog.")

Ezekiel 38:18 and Ezekiel 38:19 do not contain words which Jehovah spoke through the ancient prophets, and which Ezekiel now transfers to Gog and the time of his appearing (Hitzig and Kliefoth). The perfect דּבּרתּי in Ezekiel 38:19 by no means warrants such an assumption; for this is purely prophetic, expressing the certainty of the divine determination as a thing clearly proved. Still less can 'נאם אד in Ezekiel 38:18 be taken as a preterite, as Kliefoth supposes; nor can Ezekiel 38:18 and Ezekiel 38:19 be regarded as a thing long predicted, and so be separated from Ezekiel 38:20-23 as a word of God which is now for the first time uttered. For the anthropopathetic expression, "my wrath ascends in my nose," compare Psalm 18:9, "smoke ascends in His nose." The outburst of wrath shows itself in the vehement breath which the wrathful man inhales and exhales through his nose (see the comm. on the Psalm, l.c.). The bursting out of the wrath of God is literally explained in Ezekiel 38:19. In the jealousy of His wrath God has spoken, i.e., determined, to inflict a great trembling upon the land of Israel. בּקנאתי (cf. Ezekiel 5:13) is strengthened by בּאשׁ עברתי (cf. Ezekiel 21:36; Ezekiel 22:21). The trembling which will come upon the land of Israel, so that all creatures in the sea, in the air, and upon the ground, tremble before Jehovah (מפּני), who appears to judgment, will rise in nature into an actual earthquake, which overthrows mountains, hills, and walls. מדרגות are steep heights, which can only be ascended by steps (Sol 2:14). This picture of the trembling of the whole world, with all the creatures, before the Lord who is coming to judgment, both here and in Joel 4:16, Zechariah 14:4-5, rests upon the fact which actually occurred in connection with the revelation of God upon Sinai, when the whole mountain was made to quake (Exodus 19:16.). The inhabitants of the land of Israel tremble at the terrible phenomena attending the revelation of the wrath of God, although the wrathful judgment does not apply to them, but to their enemies, Gog and his hosts. The Lord calls the sword against Gog, that his hosts may wound and slay one another. This feature of the destruction of the enemy by wounds inflicted by itself, which we meet with again in Zechariah 14:13, has its typical exemplar in the defeat of the Midianites in the time of Gideon (Judges 7:22), and also in that of the enemy invading Judah in the reign of Jehoshaphat (2 Chronicles 20:23). In לכל־הרי the ל is not distributive, but indicates the direction: "to all my mountains." The overthrow of the enemy is intensified by marvellous plagues inflicted by God - pestilence and blood (cf. Ezekiel 28:23), torrents of rain and hailstones (cf. Ezekiel 13:11), and the raining of fire and brimstone upon Gog, as formerly upon Sodom and Gomorrah (Genesis 19:24). - Thus will Jehovah prove Himself to be the almighty God by judgment upon His enemies, and sanctify Himself before all the nations (Ezekiel 38:23, compare Ezekiel 38:16 and Ezekiel 36:23).