In the biblical narrative, the giving of presents upon the restoration to prosperity is a recurring theme that underscores the acknowledgment of divine favor and the restoration of relationships. This practice is deeply rooted in the cultural and religious traditions of the ancient Near East, where gifts were often used to express gratitude, honor, and reconciliation.

Job's Restoration:

One of the most prominent examples of presents being given upon restoration to prosperity is found in the Book of Job. After enduring immense suffering and loss, Job is restored by God to a state of prosperity. In response to this divine restoration, Job's family and friends come to him, bringing gifts as a sign of their renewed relationship and acknowledgment of God's blessing. The Berean Standard Bible records this event: "All his brothers and sisters and former acquaintances came to him and dined with him in his house. They consoled him and comforted him over all the adversity the LORD had brought upon him. And each one gave him a piece of silver and a gold ring" (Job 42:11). This act of giving not only signifies the restoration of Job's fortunes but also the restoration of his social and familial ties.

Joseph and His Brothers:

Another significant instance is found in the account of Joseph and his brothers. After Joseph reveals his identity to his brothers in Egypt, he is reconciled with them, and they are restored to a position of favor. Joseph provides them with gifts as a symbol of this restoration. In Genesis 45:22, it is noted: "To each of them he gave new clothing, but to Benjamin he gave three hundred shekels of silver and five sets of clothes" . The giving of these presents signifies not only Joseph's forgiveness but also the restoration of familial bonds and the prosperity that comes with divine providence.

David and Mephibosheth:

The account of David and Mephibosheth, the son of Jonathan, also illustrates the theme of restoration and the giving of gifts. After David becomes king, he seeks to show kindness to the house of Saul for the sake of Jonathan. Mephibosheth is brought to David, and the king restores to him all the land of Saul and provides for him at the king's table. This act of restoration is accompanied by the giving of gifts and provisions, as recorded in 2 Samuel 9:7: "Do not be afraid," said David, "for I will surely show you kindness for the sake of your father Jonathan. I will restore to you all the land of your grandfather Saul, and you will always eat at my table" . The gifts and provisions symbolize the restoration of Mephibosheth's status and the prosperity that comes from being in the king's favor.

Cultural and Theological Significance:

The giving of presents upon restoration to prosperity is not merely a cultural practice but carries deep theological significance. It reflects the biblical principles of reconciliation, gratitude, and the acknowledgment of God's sovereignty in restoring fortunes. These acts of giving are expressions of thanksgiving and recognition of the divine hand in turning adversity into blessing. They also serve as tangible reminders of the restored relationships and the renewed covenantal bonds between individuals and God.

In summary, the biblical accounts of presents being given upon restoration to prosperity highlight the importance of gratitude, reconciliation, and the acknowledgment of divine intervention in the lives of believers. These narratives serve as powerful reminders of God's faithfulness and the restoration that comes through His grace and mercy.Job 42:10,11
And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before.
Torrey's Topical Textbook

The Book of Jubilees
... xi.); [263] Jacob's yearly presents to his father and ... he is really recalling the
warnings given in Deuteronomy ... They were to be exterminated, not merely for ...
//christianbookshelf.org/deane/pseudepigrapha/the book of jubilees.htm

Sennacherib (705-681 BC )
... probably with reference to this exchange of presents that Sabaco ... of his victory in
the accounts given by his ... of Tiglath-pileser I., and these were brought back ...
/.../chapter isennacherib 705-681 b c.htm

Sargon of Assyria (722-705 BC )
... king had made good use of the respite given him during the ... Seven of their kings were
so far alarmed by the ... They therefore sent him presents, and, for the moment ...
/.../chapter iiisargon of assyria 722-705.htm

Letters and Edicts.
... study than seems to have been given to them ... Const.481-4). Presents money"three thousand
purses (folles ... As the Donatists were not yet satisfied, he summons them ...
/.../pamphilius/the life of constantine/section 3 letters and edicts.htm

And ii.
... the ideal person of the breaker, which presents itself to ... God of Israel; and we,
who formerly were filled with ... of hosts has spoken this, and given the promise ...
/.../hengstenberg/christology of the old testament/chap i and ii.htm

The King.
... narrative of these seven years presents the still ... people's unbounded confidence in
him, given incidentally when ... these vehement sons of Zeruiah were too strong ...
//christianbookshelf.org/maclaren/the life of david/ix the king.htm

Three Names High on the Muster-Roll
... Grace would be given you. ... On those burning coals the four of them were walking together
in ... sympathy, and that from his sickroom he presents heartfelt petitions ...
/.../spurgeon/spurgeons sermons volume 37 1891/three names high on the.htm

'The End of the Lord'
... Each verse presents a distinct element of thought and ... The prominence given, both
in the magnificent chapters in ... too, that the friends were talking commonplaces ...
/.../maclaren/expositions of holy scripture g/the end of the lord.htm

The First Theban Empire
... the country districts uninhabitable, and to destroy national prosperity. ... incapacitated
for flight, very few prisoners were taken, and the name given to them ...
/.../chapter iiithe first theban empire.htm

Jeremiah
... which it covers; on the other, it presents us with ... xlvi.27, 28, hardly in place here,
were borrowed from xxx ... to be an expansion of the message given by Jeremiah ...
/...//christianbookshelf.org/mcfadyen/introduction to the old testament/jeremiah.htm

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