Introduction

The concept of liberality, or generosity, is a recurring theme throughout the Bible, often exemplified by acts of kindness and provision. One notable instance of liberality is found in the relationship between Pharaoh and Joseph's family during the time of famine in Egypt. This account, primarily recorded in the Book of Genesis, highlights the divine orchestration of events and the benevolent actions of Pharaoh towards Joseph and his family.

Joseph's Rise to Power

Joseph, the son of Jacob, was sold into slavery by his brothers and eventually found himself in Egypt. Through a series of divinely guided events, Joseph rose to prominence in Pharaoh's court. After interpreting Pharaoh's dreams, which foretold seven years of abundance followed by seven years of famine, Joseph was appointed as the second-in-command over Egypt. Pharaoh recognized Joseph's wisdom and discernment, as seen in Genesis 41:39-40 : "Then Pharaoh said to Joseph, 'Since God has made all this known to you, there is no one as discerning and wise as you. You shall be in charge of my house, and all my people are to obey your commands. Only with regard to the throne will I be greater than you.'"

Pharaoh's Generosity to Joseph's Family

During the years of famine, Joseph's brothers came to Egypt seeking food. After a series of tests to determine their character, Joseph revealed his identity to them. He then invited his entire family to come to Egypt to escape the famine. Pharaoh's response to this request is a profound example of liberality. In Genesis 45:17-18 , Pharaoh said to Joseph, "Tell your brothers, 'Do this: Load your animals and return to the land of Canaan. Then bring your father and your families and come back to me. I will give you the best of the land of Egypt, and you shall eat from the richness of the land.'"

Pharaoh's offer was not merely a gesture of hospitality but an act of abundant generosity. He provided Joseph's family with the best of the land, ensuring their well-being during a time of widespread scarcity. This act of liberality was not only a blessing to Joseph's family but also a fulfillment of God's promise to preserve the lineage of Israel.

The Land of Goshen

Pharaoh's liberality extended further as he granted Joseph's family the land of Goshen, a fertile region ideal for their livestock and agricultural needs. In Genesis 47:5-6 , Pharaoh instructed Joseph, "Your father and your brothers have come to you. The land of Egypt is before you; settle your father and brothers in the best part of the land. Let them live in the land of Goshen. And if you know of any among them with special ability, put them in charge of my own livestock."

This provision of Goshen not only demonstrated Pharaoh's generosity but also his trust in Joseph's judgment and the capabilities of his family. The Israelites thrived in Goshen, multiplying and prospering under Pharaoh's benevolent rule.

Divine Providence and Human Generosity

The liberality shown by Pharaoh to Joseph's family is a testament to the interplay between divine providence and human generosity. While Pharaoh's actions were motivated by his respect and admiration for Joseph, they were ultimately part of God's sovereign plan to preserve His chosen people. This narrative underscores the biblical principle that God often uses human agents to accomplish His purposes, blessing both the giver and the recipient in the process.

Conclusion

The account of Pharaoh's liberality towards Joseph's family serves as a powerful example of generosity in the Bible. It illustrates how acts of kindness and provision can have far-reaching effects, fulfilling divine purposes and ensuring the welfare of God's people. Through Pharaoh's actions, we see a model of liberality that reflects the heart of God, who provides abundantly for His children.Genesis 45:18-20
And take your father and your households, and come to me: and I will give you the good of the land of Egypt, and you shall eat the fat of the land.
Nave's Topical Index

Homilies on Philippians, Colossians, and Thessalonians.
... with which he had spoken of the defects of his people, [1045]ib ... friendship,
[1047]331; his argument about fornication, [1048]342; apostrophizes Joseph, [1049] ...
/.../homilies on philippians colossians and.htm

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