But to the cowardly and unbelieving and abominable and murderers and sexually immoral and sorcerers and idolaters and all liars, their place will be in the lake that burns with fire and sulfur. This is the second death." But to the cowardlyThe Greek word for "cowardly" is "δειλοῖς" (deilois), which conveys a sense of fearfulness or timidity. In the context of Revelation, this term refers to those who shrink back from faithfulness to Christ, especially in the face of persecution or trials. Historically, early Christians faced severe persecution, and this warning serves as a call to courage and steadfastness in faith. The cowardly are those who prioritize personal safety over allegiance to God, a reminder that true discipleship requires boldness and trust in God's sovereignty. and unbelieving The term "unbelieving" comes from the Greek "ἀπίστοις" (apistois), meaning those who lack faith or trust in God. This encompasses not only atheists or agnostics but also those who profess belief yet live in a manner inconsistent with their professed faith. In a scriptural context, belief is not merely intellectual assent but involves a deep, abiding trust in God and His promises. The unbelieving are contrasted with the faithful, who are called to live by faith and not by sight. and abominable "Abominable" is translated from the Greek "ἐβδελυγμένοις" (ebdelygmenois), referring to those who engage in detestable or morally repugnant acts. This term is often associated with idolatry and practices that are abhorrent to God. In the historical context of Revelation, abominable acts would include participation in pagan rituals and the worship of false gods, which were prevalent in the Roman Empire. This serves as a warning against compromising one's faith through participation in ungodly practices. and murderers The Greek word "φονεῦσιν" (phoneusin) refers to those who unlawfully take the life of another. Murder is a direct violation of the sixth commandment and is seen as a grave sin throughout Scripture. In a broader sense, this term can also encompass hatred and anger, as Jesus taught that these attitudes are akin to murder in the heart (Matthew 5:21-22). This highlights the importance of love and reconciliation in the Christian life. and sexually immoral "Sexually immoral" is derived from the Greek "πόρνοις" (pornois), which includes all forms of sexual immorality outside the bounds of biblical marriage. In the first-century Greco-Roman world, sexual immorality was rampant, and Christians were called to live counter-culturally in purity and holiness. This admonition underscores the sanctity of marriage and the call to honor God with one's body. and sorcerers The term "sorcerers" comes from the Greek "φαρμακοῖς" (pharmakois), which originally referred to those who used drugs or potions in magical practices. Sorcery is condemned in Scripture as it involves reliance on occult powers rather than on God. In the historical context, sorcery was often linked with idolatry and false religion, and this warning serves as a call to reject all forms of occultism and to trust solely in God's power. and idolaters "Idolaters" is translated from the Greek "εἰδωλολάτραις" (eidololatrais), referring to those who worship false gods or place anything above God in their lives. Idolatry was a significant issue in the early church, as believers were surrounded by pagan worship. This term serves as a reminder that God demands exclusive worship and that idolatry, in any form, is a serious offense against Him. and all liars The phrase "all liars" comes from the Greek "ψευδέσιν" (pseudesin), encompassing those who deceive or speak falsehoods. Lying is contrary to the nature of God, who is truth, and is condemned throughout Scripture. This warning emphasizes the importance of integrity and honesty in the life of a believer, reflecting the character of Christ. their place will be in the lake that burns with fire and sulfur This phrase describes the final judgment for those who persist in these sins. The "lake that burns with fire and sulfur" is a vivid depiction of eternal separation from God, often referred to as hell. The imagery of fire and sulfur is reminiscent of the destruction of Sodom and Gomorrah, symbolizing God's righteous judgment against sin. This serves as a sobering reminder of the consequences of unrepentance and the urgency of turning to Christ for salvation. This is the second death The "second death" refers to eternal separation from God, distinct from physical death. While physical death is a reality for all, the second death is reserved for those who reject God's offer of salvation through Jesus Christ. This concept underscores the eternal significance of one's response to the gospel and the hope of eternal life for those who believe. It is a call to repentance and faith, highlighting the ultimate victory of God's justice and mercy. Persons / Places / Events 1. CowardlyThose who lack courage in faith, possibly due to fear of persecution or societal pressure. 2. UnbelievingIndividuals who reject faith in God and the truth of the Gospel. 3. AbominableThose who engage in detestable acts, often associated with idolatry and moral corruption. 4. MurderersPeople who unlawfully take the life of another, violating the commandment against killing. 5. Sexually ImmoralThose who engage in sexual practices outside the boundaries set by Scripture. 6. SorcerersIndividuals who practice witchcraft or engage in occult activities, seeking power apart from God. 7. IdolatersThose who worship false gods or place anything above God in their lives. 8. LiarsPeople who deceive others, violating the commandment to bear false witness. 9. Lake of FireA symbolic representation of eternal separation from God, often associated with final judgment. 10. Second DeathThe eternal state of separation from God, following physical death, for those not found in the Book of Life. Teaching Points The Seriousness of SinRevelation 21:8 highlights the gravity of sin and its eternal consequences. Believers are called to live in holiness and avoid these behaviors. The Importance of FaithThe "unbelieving" are condemned, emphasizing the necessity of faith in Jesus Christ for salvation. Courage in FaithThe "cowardly" are mentioned first, suggesting that standing firm in faith, even under persecution, is crucial. Repentance and TransformationWhile these sins lead to the second death, the Gospel offers hope through repentance and transformation in Christ. Eternal PerspectiveUnderstanding the reality of the second death should motivate believers to share the Gospel and live with an eternal perspective. Bible Study Questions 1. How does the list of behaviors in Revelation 21:8 challenge your current lifestyle and choices? 2. In what ways can you cultivate courage in your faith to avoid being "cowardly" as described in this verse? 3. How do the additional scriptures (1 Corinthians 6:9-10, Galatians 5:19-21) reinforce the message of Revelation 21:8? 4. What steps can you take to ensure that your faith remains strong and that you do not fall into unbelief? 5. How can the reality of the "second death" motivate you to share the Gospel with others? Connections to Other Scriptures 1 Corinthians 6:9-10This passage lists behaviors that prevent inheritance of the Kingdom of God, similar to those in Revelation 21:8. Galatians 5:19-21Paul lists the works of the flesh, which align with the behaviors condemned in Revelation 21:8. Matthew 10:28Jesus warns about fearing God, who can destroy both soul and body in hell, connecting to the concept of the second death. Hebrews 10:26-31Discusses the fearful expectation of judgment for those who continue in sin after knowing the truth. Romans 1:18-32Describes God's wrath against ungodliness and unrighteousness, paralleling the behaviors listed in Revelation 21:8. Heaven Without a Sea | M. D. Kneeland, D. D. | Revelation 21:1-8 | No More Sea | H. Macmillan, D. D. | Revelation 21:1-8 | No More Sea | A. Maclaren, D. D. | Revelation 21:1-8 | No More Sea | C. H. Parkhurst, D. D. | Revelation 21:1-8 | No More Sea | A. Gray Maitland. | Revelation 21:1-8 | No More Sea | J. H. Burkitt. | Revelation 21:1-8 | The Future Abode of the Saints | J. M. Neale, D. D. | Revelation 21:1-8 | The New Heaven and New Earth | D. Rhys Jenkins. | Revelation 21:1-8 | The New Heaven and the New Earth | F. Wagstaff. | Revelation 21:1-8 | The New Heaven and the New Earth | S. Alexander. | Revelation 21:1-8 | The New Heavens and New Earth | J. P. Waldo, B. A. | Revelation 21:1-8 | The Sea | W. Williams, M. A. | Revelation 21:1-8 | The Sea-Less World | G. Gladstone. | Revelation 21:1-8 | The Spiritual Kingdom | R. Green | Revelation 21:1-8 | The Unending Age of Blessedness | D. Thomas, D. D. | Revelation 21:1-8 | The World Without a Sea | Homilist | Revelation 21:1-8 | Why There Will Bone More Sea | Bp. F. D. Huntington. | Revelation 21:1-8 | All Things New | J. P. Warren, D. D. | Revelation 21:5-8 | Alpha and Omega | W. Jay. | Revelation 21:5-8 | Christ the Renovator: an Anticipation | Abp. Wm. Alexander. | Revelation 21:5-8 | Christ the True Reformer | C. L. Ivens, M. A. | Revelation 21:5-8 | Finalty of Good | J. F. B. Tinling, B. A. | Revelation 21:5-8 | God's Law of Continuity | J. F. B. Tinling, B. A. | Revelation 21:5-8 | God's Work of Renovation | T. G. Selby. | Revelation 21:5-8 | Good News for Thirsty Souls | C. H. Spurgeon. | Revelation 21:5-8 | Life Done | Literary Churchman | Revelation 21:5-8 | Making All Things New | James Freeman Clarke. | Revelation 21:5-8 | Overcoming | Bp. Phillips Brooks. | Revelation 21:5-8 | Renewal | W. R. Huntington, D. D. | Revelation 21:5-8 | The Battle of Sonship and the Inheritance of the Conqueror | E. L. Hull, B. A. | Revelation 21:5-8 | The Beginning and the End | Canon Liddon. | Revelation 21:5-8 | The Character and Blessing of Him that Overcometh | The Scottish Pulpit | Revelation 21:5-8 | The Character and Condition of the Lost | James Silvester, M. A. | Revelation 21:5-8 | The Christian Hope Respecting the World | T. T. Munger, D. D. | Revelation 21:5-8 | The Conqueror's Reward and the Coward's Doom | H. Bonar, D. D. | Revelation 21:5-8 | The Course of Divine Justice | H. Wace, D. D. | Revelation 21:5-8 | The Cowards | Proctor's Gems of Thought | Revelation 21:5-8 | The Doom of the Righteous and the Wicked | J. Saurin. | Revelation 21:5-8 | The End of All Things | E. B. Pusey, D. D. | Revelation 21:5-8 | The Final Doom of Impenitent Sinners | R. Warren, D. D. | Revelation 21:5-8 | The Fountain of the Water of Life | T. Bissland, M. A. | Revelation 21:5-8 | The Fountain of the Water of Life | Homilist | Revelation 21:5-8 | The Free Invitation of the Gospel | P. Grant. | Revelation 21:5-8 | The Gospel of the New Life | Family Churchman | Revelation 21:5-8 | The King of Saints | Bp. Woodford. | Revelation 21:5-8 | The Matchless Creator | Homilist | Revelation 21:5-8 | The New Creation | Homilist | Revelation 21:5-8 | The New Moral Creation | D. Thomas | Revelation 21:5-8 | The New Self | J. O. Dykes, D. D. | Revelation 21:5-8 | The New Things of God | H. Bonar, D. D. | Revelation 21:5-8 | The Renewal of All Things | James C. Fernald. | Revelation 21:5-8 | The Renovation of All Things | J. Lathrop, D. D. | Revelation 21:5-8 | The Restored Sonship | P. B. Power, M. A. | Revelation 21:5-8 | The Saints Inheriting All Things | T. T. Munger. | Revelation 21:5-8 | The Symbolism of the Throne | W. R. Huntington, D. D. | Revelation 21:5-8 | Who are The Fearful | W. H. Simcox, M. A. | Revelation 21:5-8 |
People JohnPlaces JerusalemTopics Abominable, Allotted, Arts, Brimstone, Burneth, Burning, Burns, Cowardly, Cowards, Death, Ever-burning, Evil, Faith, Faithless, Fear, Fearful, Fiery, Fire, Flesh, Fornicators, Full, Idolaters, Idols, Images, Immoral, Lake, Lewd, Liars, Lot, Magic, Murderers, Persons, Polluted, Portion, Powers, Practice, Practise, Sexually, Sinners, Sins, Sorcerers, Sulfur, Sulphur, Takers, Themselves, Unbelieving, Unclean, Unfaithful, Unstedfast, Vile, Whoremongers, WorshipDictionary of Bible Themes Revelation 21:8 4185 sorcery and magic 4369 sulphur 5040 murder 5288 dead, the 5484 punishment, by God 5735 sexuality 5819 cowardice 6026 sin, judgment on 6139 deadness, spiritual 6147 deceit, practice 6188 immorality, sexual 6201 imperfection, and God's purposes 6237 sexual sin, nature of 6257 unbelievers 8244 ethics, and grace 8715 dishonesty, and God 8738 evil, victory over 8744 faithlessness, as disobedience 8776 lies 8835 unbelief, nature of 9024 death, spiritual 9511 hell, place of punishment 9512 hell, experience Revelation 21:2-9 5409 metaphor Revelation 21:6-8 4293 water Library November 18. "And He that Sat Upon the Throne Said, it is Done" (Rev. xxi. 5, 6). "And He that sat upon the throne said, It is done" (Rev. xxi. 5, 6). Great is the difference between action and transaction. We may be constantly acting without accomplishing anything, but a transaction is action that passes beyond the point of return, and becomes a permanent committal. Salvation is a transaction between the soul and Christ in which the matter passes beyond recall. Sanctification is a great transaction in which we are utterly surrendered, irrevocably consecrated and wholly committed … Rev. A. B. Simpson—Days of Heaven Upon Earth July the Twenty-Fifth no Temple Therein "And I saw no temple therein!" --REVELATION xxi. 22-27. And that because it was all temple! "Every place was hallowed ground." There was no merely localized Presence, because the Presence was universal. God was realized everywhere, and therefore the little meeting-tent had vanished, and in place of the measurable tabernacle there were the immeasurable and God-filled heavens. Even here on earth I can measure my spiritual growth by the corresponding enlargement of my temple. What is the size of … John Henry Jowett—My Daily Meditation for the Circling Year He that Overcometh. "He that overcometh shall inherit all things; and I will be his God, and he shall be My son."--REVELATION xxi. 7. Year by year as at this time, when the week of our Saviour's Passion and Death is just in front of us, and the shadow of His Cross is falling over us, one generation after another of the boys of this school gather here, and in the face of the congregation, young and old, they take upon them the vows of a Christian life. So we met last Thursday, and your vow is still fresh upon a great … John Percival—Sermons at Rugby A New Creation MEN GENERALLY venerate antiquity. It were hard to say which has the stronger power over the human mind--antiquity or novelty. While men will frequently dote upon the old, they are most easily dazzled by the new. Anything new has at least one attraction. Restless spirits consider that the new must be better than the old. Though often disappointed, they are still ready to be caught by the same bait, and, like the Athenians of Mars Hill, spend their time in nothing else but either to tell or to hear … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 61: 1915 29Th Day. A Nightless Heaven. "He is Faithful that Promised." "There shall be no night there."--REV. xxi. 25. A Nightless Heaven. My soul! is it night with thee here? Art thou wearied with these midnight tossings on life's tumultuous sea? Be still! the day is breaking! soon shall thy Lord appear. "His going forth is prepared as the morning." That glorious appearing shall disperse every cloud, and usher in an eternal noontide which knows no twilight. "Thy sun shall no more go down, neither shall thy moon withdraw itself; for … John Ross Macduff—The Faithful Promiser 31ST DAY. The Vision and Fruition of God. "He is Faithful that Promised." "God himself shall be with them, and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away."--REV. xxi. 3, 4. The Vision and Fruition of God. Glorious consummation! All the other glories of Heaven are but emanations from this glory that excelleth. Here is the focus and centre to which every ray of light converges. God … John Ross Macduff—The Faithful Promiser The Disciple, -- Master, it is Clear to Almost Everyone that to Disobey God And... The Disciple,--Master, it is clear to almost everyone that to disobey God and to cease to worship Him is sin, and the deadly result is seen in the present state of the world. But what sin really is is not absolutely clear. In the very presence of Almighty God, and in opposition to His will, and in His own world, how did sin come to be? The Master,--1. Sin is to cast aside the will of God and to live according to one's own will, deserting that which is true and lawful in order to satisfy one's own … Sadhu Sundar Singh—At The Master's Feet The Foundation of the Church among the Jews A.D. 33-A.D. 38 Before entering upon an account of the Foundation and After-History of the Christian Church, it may be well to consider what that Church really is. Section 1. Definition of the Church. [Sidenote: Twofold nature of the Church.] The Church may be regarded in a twofold aspect, as an external Corporation, and as a spiritual Body. [Sidenote: 1. An external Kingdom.] In the first light it is a Kingdom, in the world, though not of the world, extending through different and widely-separated … John Henry Blunt—A Key to the Knowledge of Church History The City that Hath Foundations "I ... saw the Holy City, New Jerusalem."-- Rev. xxi. 2. J. M. Meyfart, 1642. tr., Emma Frances Bevan, 1899 Jerusalem! thou glorious City-height, Oh might I enter in! My spirit wearieth for thy love and light, Amidst this world of sin-- Far over the dark mountains, The moorlands cold and grey, She looketh with sad longing, And fain would flee away. O fair sweet day! and hour yet more fair When wilt thou come to me? My spirit, safe within my Saviour's care Made glad, and pure, and free-- And calmly, … Frances Bevan—Hymns of Ter Steegen and Others (Second Series) The Land of Rest Gerhard Ter Steegen Rev. xxi. 5 Wanderer, rest thy weary feet; Shapes and sounds forgotten now-- Close thine eyes in stillness sweet, With thy God alone art thou. In the deeps of silence rest, Let Him work His high behest. Silence! reasonings hard and keen, Still--O longings sad and deep-- Waken to the morn serene, Tangled dreams depart with sleep; In the calm eternal day Night's wild visions past away. In the silence of that dawn God shall speak His words of grace, Light that round thy waking … Frances Bevan—Hymns of Ter Steegen, Suso, and Others The Heritage of the Lord's People. --Rev. xxi. 5-7. The Heritage of the Lord's People.--Rev. xxi. 5-7. "He that overcomes through me, Shall an heir of all things be, I his God, and he My Son," Saith the True and Holy One. What an heritage were this! An eternity of bliss, Heaven below and heaven above, O the miracle of love! "Abba! Father!" then might I Through the Holy Spirit cry; Heir of God, with Christ joint-heir, Grace and glory call'd to share. Can a worm such gifts receive? Fear not, faint not, but believe, He who gave His Son, shall He … James Montgomery—Sacred Poems and Hymns Whether God Always Loves More the Better Things? Objection 1: It seems that God does not always love more the better things. For it is manifest that Christ is better than the whole human race, being God and man. But God loved the human race more than He loved Christ; for it is said: "He spared not His own Son, but delivered Him up for us all" (Rom. 8:32). Therefore God does not always love more the better things. Objection 2: Further, an angel is better than a man. Hence it is said of man: "Thou hast made him a little less than the angels" (Ps. … Saint Thomas Aquinas—Summa Theologica The Impassibility and Immortality of the Risen Body. Besides the attributes which immediately flow from the fact that our animal bodies will rise spiritualized, there are two more qualities, which we shall now consider; namely, the impassibility and immortality of our risen bodies. 1. Impassibility implies the total loss of the power of suffering. What an enormous capacity we have for suffering! The power of receiving pleasure through our senses is only as a drop in the ocean, when compared to our manifold capacities for suffering, in every faculty … F. J. Boudreaux—The Happiness of Heaven Christ's Finished and Unfinished Work 'Jesus ... said, It is finished.'--JOHN xix. 30. 'He said unto me, It is done.'--REV. xxi. 6. One of these sayings was spoken from the Cross, the other from the Throne. The Speaker of both is the same. In the one, His voice 'then shook the earth,' as the rending rocks testified; in the other, His voice 'will shake not the earth only but also heaven'; for 'new heavens and a new earth' accompanied the proclamation. In the one, like some traveller ready to depart, who casts a final glance over his preparations, … Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI All Fulness in Christ The text is a great deep, we cannot explore it, but we will voyage over its surface joyously, the Holy Spirit giving us a favorable wind. Here are plenteous provisions far exceeding, those of Solomon, though at the sight of that royal profusion, Sheba's queen felt that there was no more spirit in her, and declared that the half had not been told to her. It may give some sort of order to our thoughts if they fall under four heads. What is here spoken of--"all fullness." Where is it placed--"in him," … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871 A Word for the Persecuted Remember that this supposition is a very likely one. There are a few Christians so favourably circumstanced that all their friends accompany them in the pilgrimage to heaven. What advances they ought to make in the sacred journey! What excellent Christians they ought to be! They are like plants in a conservatory--they ought to grow and bring forth the loveliest Bowers of divine grace. But there are not very many who are altogether in that case. The large proportion of Christians find themselves opposed … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 20: 1874 Why they Leave Us "Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world."--John 17:24. THE PRAYER OF THE SAVIOR rises as it proceeds. He asked for his people that they might be preserved from the world, then that they might be sanctified, and then that they might be made manifestly one; and now he reaches his crowning point--that they may be with him where he is, and behold his … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886 The Apostolate. "That ye also may have fellowship with us: and truly our fellowship is with the Father, and with His Son Jesus Christ."--1 John i. 3. The apostolate bears the character of an extraordinary manifestation, not seen before or after it, in which we discover a proper work of the Holy Spirit. The apostles were ambassadors extraordinary -- different from the prophets, different from the present ministers of the Word. In the history of the Church and the world they occupy a unique position and have a peculiar … Abraham Kuyper—The Work of the Holy Spirit An Impossibility Made Possible 'Can the Ethiopian change his skin?'--JER. xiii. 23. 'If any man be in Christ, he is a new creature.'--2 COR. v. 17. 'Behold, I make all things new.'--REV. xxi. 5. Put these three texts together. The first is a despairing question to which experience gives only too sad and decisive a negative answer. It is the answer of many people who tell us that character must be eternal, and of many a baffled man who says, 'It is of no use--I have tried and can do nothing.' The second text is the grand Christian … Alexander Maclaren—Expositions of Holy Scripture 'Three Tabernacles' 'The Word ... dwelt among us.'--JOHN i. 14. '... He that sitteth on the Throne shall dwell among them.'--REV. vii. 15. '... Behold, the Tabernacle of God is with men, and He will dwell with them.'--REV. xxi. 3. The word rendered 'dwelt' in these three passages, is a peculiar one. It is only found in the New Testament--in this Gospel and in the Book of Revelation. That fact constitutes one of the many subtle threads of connection between these two books, which at first sight seem so extremely unlike … Alexander Maclaren—Expositions of Holy Scripture Departed Saints Fellowservants with those yet on Earth. "I am thy fellowservant, and of thy brethren the prophets." The revelation made to St. John in the isle of Patmos, was a comfort to the suffering apostle, and a blessing to the church. "Blessed is he that readeth, and they that hear the word, of this prophecy." The beginning indeed was dark; the prophetic sketch, was for sometime, gloomy: It unfolded a strange scene of declensions and abominations, which were to disgrace the church of Christ and mar its beauty; and dismal series of woes on woes, … Andrew Lee et al—Sermons on Various Important Subjects Greeks Seek Jesus. He Foretells that He Shall Draw all Men unto Him. (in the Temple. Tuesday, April 4, a.d. 30.) ^D John XII. 20-50. ^d 20 Now there were certain Greeks among those that went up to worship at the feast [The language indicates that they were Greek converts to Judaism, such as were called proselytes of the gate. It is also noted that as Gentiles came from the east at the beginning of Jesus' life, so they also came from the west at the close of his ministry]: 21 these therefore came to Philip, who was of Bethsaida of Galilee [See p. 111. They were possibly … J. W. McGarvey—The Four-Fold Gospel Links Revelation 21:8 NIVRevelation 21:8 NLTRevelation 21:8 ESVRevelation 21:8 NASBRevelation 21:8 KJV
Revelation 21:8 Commentaries
Bible Hub |