Nehemiah 11:33
Hazor, Ramah, Gittaim,
Hazor
Hazor is a name that appears multiple times in the Bible, referring to different locations. The Hazor mentioned in Nehemiah 11:33 is likely a town in the territory of Benjamin. This is distinct from the more famous Hazor in the north, which was a major Canaanite city conquered by Joshua (Joshua 11:10-11). The Benjaminite Hazor was a smaller settlement, possibly serving as a strategic location for the returning exiles. Archaeological evidence suggests that many of these towns were reoccupied and rebuilt during the post-exilic period, reflecting the efforts to restore the land and reestablish the community. The rebuilding of such towns is a fulfillment of God's promise to restore Israel after the Babylonian exile (Jeremiah 30:18).

Ramah
Ramah is another town in the territory of Benjamin, located near Gibeah and Mizpah. It holds significant historical and prophetic importance. Ramah was the home of the prophet Samuel (1 Samuel 7:17) and served as a center for his ministry. It is also mentioned in the context of the Babylonian exile; Jeremiah 40:1 describes the gathering of exiles at Ramah before being taken to Babylon. This town is associated with mourning in Jeremiah 31:15, a prophecy later applied to the massacre of the innocents in Matthew 2:18. The inclusion of Ramah in the list of resettled towns underscores the restoration of places with deep spiritual and historical roots in Israel's history.

Gittaim
Gittaim is less frequently mentioned in the Bible, with its most notable reference being in 2 Samuel 4:3, where it is described as a refuge for the Beerothites. The exact location of Gittaim is uncertain, but it is believed to be in the region of Benjamin. The mention of Gittaim in Nehemiah 11:33 indicates its reoccupation during the post-exilic period, contributing to the repopulation and stabilization of the area. This reflects the broader theme of restoration and renewal found throughout the book of Nehemiah, as the Jewish people sought to rebuild their communities and reestablish their identity in the land promised to their ancestors.

Persons / Places / Events
1. Hazor
A city mentioned in the Old Testament, often associated with the northern kingdom of Israel. It was a significant Canaanite city before being conquered by Joshua.

2. Ramah
A town in the territory of Benjamin, frequently mentioned in the Bible. It is known as the birthplace of the prophet Samuel and a site of significant events in Israel's history.

3. Gittaim
A lesser-known location, possibly a settlement of the Benjamites. Its mention here indicates its inclusion in the repopulation efforts during Nehemiah's time.
Teaching Points
The Importance of Community Restoration
Nehemiah 11:33 highlights the repopulation of cities, emphasizing the importance of restoring and maintaining community life. This reflects God's desire for His people to live in unity and fellowship.

Significance of Historical Roots
Understanding the historical and spiritual significance of places like Hazor, Ramah, and Gittaim can deepen our appreciation for God's work throughout history and His faithfulness to His promises.

God's Sovereignty in Place and Time
The mention of these cities in the context of Nehemiah's reforms reminds us of God's sovereignty over geographical locations and historical events, orchestrating them for His purposes.

Faithfulness in Small Beginnings
Gittaim, though lesser-known, is included in the list, teaching us that every place and person has a role in God's plan, no matter how small or insignificant they may seem.
Bible Study Questions
1. How does the repopulation of cities like Hazor, Ramah, and Gittaim reflect God's plan for community and restoration in our lives today?

2. In what ways can understanding the historical significance of biblical locations enhance our faith and trust in God's promises?

3. How can we apply the principle of God's sovereignty over places and events to our current circumstances and challenges?

4. What lessons can we learn from the inclusion of lesser-known places like Gittaim in God's redemptive history?

5. How can we contribute to the restoration and strengthening of our own communities, drawing inspiration from Nehemiah's efforts?
Connections to Other Scriptures
Joshua 11
Describes the conquest of Hazor by Joshua, highlighting its importance and strategic location in ancient Israel.

1 Samuel 1
Connects to Ramah as the birthplace of Samuel, emphasizing its historical and spiritual significance.

2 Samuel 4
Mentions Gittaim as a place where certain Benjamites fled, indicating its role as a refuge and settlement.
The True CentralisationR.A. Redford Nehemiah 11:1-36
Three Elements in the Church of ChristW. Clarkson Nehemiah 11:3-36
People
Abda, Adaiah, Ahitub, Akkub, Amariah, Amashai, Amzi, Ananiah, Anathoth, Arba, Asaph, Athaiah, Azareel, Azrikam, Bakbukiah, Bani, Baruch, Benjamin, Benjamites, Bunni, Colhozeh, Gabbai, Galal, Gispa, Hashabiah, Hashub, Hasshub, Hazaiah, Hilkiah, Immer, Isaiah, Israelites, Ithiel, Jachin, Jedaiah, Jeduthun, Jeroham, Jesaiah, Jeshaiah, Jeshua, Joed, Joel, Joiarib, Jozabad, Kolaiah, Levites, Maaseiah, Malchiah, Malchijah, Mattaniah, Meraioth, Meshezabeel, Meshillemoth, Meshullam, Micha, Pashur, Pedaiah, Pelaliah, Pelet, Perez, Pethahiah, Sallai, Sallu, Senuah, Seraiah, Shabbethai, Shammua, Shelah, Shemaiah, Shephatiah, Shiloni, Shual, Solomon, Talmon, Uzzi, Uzziah, Zabdi, Zabdiel, Zadok, Zechariah, Zerah, Zichri, Ziha
Places
Adullam, Aija, Ananiah, Anathoth, Azekah, Beersheba, Bethel, Beth-pelet, Dibon, En-rimmon, Geba, Gittaim, Hadid, Hazar-shual, Hazor, Jarmuth, Jekabzeel, Jerusalem, Jeshua, Kiriath-arba, Lachish, Lod, Meconah, Michmash, Moladah, Neballat, Nob, Ono, Ophel, Ramah, Valley of Hinnom, Zanoah, Zeboim, Ziklag, Zorah
Topics
Gittaim, Git'taim, Hazor, Ramah
Dictionary of Bible Themes
Nehemiah 11:31-35

     5272   craftsmen

Library
Lydda
"Lydda was a village, not yielding to a city in greatness." Concerning its situation, and distance from Jerusalem, the Misna hath these words: "The vineyard of four years" (that is, the fruit of a vineyard now of four years' growth; for, for the first three years, they were trees, as it were, not circumcised) "was brought to Jerusalem, in the space of a day's journey on every side. Now these were the bounds of it; Elath on the south; Acrabatta on the north; Lydda on the west; and Jordan on the east."
John Lightfoot—From the Talmud and Hebraica

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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