Nehemiah 11:1
Now the leaders of the people settled in Jerusalem, and the rest of the people cast lots to bring one out of ten to live in the holy city of Jerusalem, while the remaining nine were to dwell in their own towns.
Now the leaders of the people settled in Jerusalem
The leaders of the people, likely including Nehemiah and other prominent figures, took the initiative to reside in Jerusalem. This decision underscores the importance of leadership by example, as the leaders' presence in the city would encourage others to follow. Jerusalem, being the political and spiritual center of Israel, required strong leadership to ensure its restoration and protection. The leaders' settlement in Jerusalem also reflects the fulfillment of God's promise to reestablish His people in the city, as seen in prophecies like Isaiah 44:26-28.

and the rest of the people cast lots
Casting lots was a common biblical practice used to discern God's will in decision-making (Proverbs 16:33). It ensured fairness and divine guidance in choosing who would relocate to Jerusalem. This method reflects the Israelites' reliance on God's sovereignty and providence in their communal life. The use of lots can be seen in other biblical contexts, such as the division of the Promised Land among the tribes (Joshua 18:10).

to bring one out of ten to live in the holy city of Jerusalem
The decision to bring one out of ten people to live in Jerusalem indicates a tithe-like approach, symbolizing dedication and sacrifice for the sake of the community and the city. Jerusalem is referred to as the "holy city," emphasizing its significance as the center of worship and the dwelling place of God's presence (Psalm 48:1-2). This relocation was crucial for the city's repopulation and revitalization, ensuring that it remained a vibrant and secure hub for the nation.

while the remaining nine were to dwell in their own towns
The majority of the people continued to live in their own towns, maintaining the agricultural and economic stability of the surrounding regions. This balance between urban and rural life was essential for the overall well-being of the nation. The arrangement allowed for the support of Jerusalem's inhabitants while preserving the cultural and familial ties of those in the countryside. This distribution reflects the broader biblical theme of community and interdependence among God's people, as seen in the early church's sharing of resources (Acts 4:32-35).

Persons / Places / Events
1. Leaders of the People
These were the heads or chiefs among the Israelites who took the initiative to settle in Jerusalem, demonstrating leadership and commitment to the restoration of the city.

2. Jerusalem
Known as the "holy city," Jerusalem was central to Jewish identity and worship. It was the location of the temple and the heart of religious and political life.

3. Casting Lots
This was a common biblical practice used to make decisions or determine God's will. It reflects a reliance on divine providence rather than human choice.

4. The People
The general populace of Israel, who were involved in the decision-making process through the casting of lots, showing communal participation in the restoration efforts.

5. The Holy City
A term emphasizing Jerusalem's spiritual significance, underscoring its role as the center of Jewish worship and identity.
Teaching Points
Commitment to God's Work
The leaders' decision to settle in Jerusalem demonstrates a commitment to God's work and the importance of leadership in spiritual restoration.

Community Involvement
The casting of lots for the people to live in Jerusalem shows the value of communal decision-making and shared responsibility in God's plans.

Trust in Divine Providence
The use of lots reflects a trust in God's sovereignty and guidance, encouraging believers to seek His will in their decisions.

Significance of Place
Jerusalem's designation as the "holy city" reminds us of the importance of sacred spaces in our spiritual lives and the need to prioritize them.

Sacrificial Living
Moving to Jerusalem required sacrifice and a willingness to leave comfort zones, challenging believers to consider what sacrifices they might make for God's kingdom.
Bible Study Questions
1. What can we learn from the leaders' willingness to settle in Jerusalem about the role of leadership in spiritual renewal?

2. How does the practice of casting lots in Nehemiah 11:1 compare to other instances in the Bible, and what does it teach us about seeking God's guidance?

3. In what ways can we, as a community of believers, participate in God's work today, similar to the communal involvement seen in Nehemiah 11:1?

4. How does the concept of Jerusalem as the "holy city" challenge us to view our own places of worship and community?

5. What sacrifices might God be calling you to make for the sake of His kingdom, and how can Nehemiah 11:1 inspire you to respond?
Connections to Other Scriptures
Joshua 18:10
The practice of casting lots is seen in the division of the land among the tribes of Israel, indicating a reliance on God's guidance in decision-making.

Proverbs 16:33
This verse highlights the belief that the outcome of casting lots is determined by the Lord, reinforcing the idea of divine sovereignty.

Acts 1:26
The apostles cast lots to choose a replacement for Judas Iscariot, showing continuity in the practice of seeking God's will through lots.
Duty: its Peril, its Excellency, and its RewardW. Clarkson Nehemiah 11:1, 2
Repeopling the CapitalT. Campbell Finlayson.Nehemiah 11:1-19
The Holy CityW. F. Adeney, M. A.Nehemiah 11:1-19
The Holy City ReplenishedMatthew Henry.Nehemiah 11:1-19
The True CentralisationR.A. Redford Nehemiah 11:1-36
People
Abda, Adaiah, Ahitub, Akkub, Amariah, Amashai, Amzi, Ananiah, Anathoth, Arba, Asaph, Athaiah, Azareel, Azrikam, Bakbukiah, Bani, Baruch, Benjamin, Benjamites, Bunni, Colhozeh, Gabbai, Galal, Gispa, Hashabiah, Hashub, Hasshub, Hazaiah, Hilkiah, Immer, Isaiah, Israelites, Ithiel, Jachin, Jedaiah, Jeduthun, Jeroham, Jesaiah, Jeshaiah, Jeshua, Joed, Joel, Joiarib, Jozabad, Kolaiah, Levites, Maaseiah, Malchiah, Malchijah, Mattaniah, Meraioth, Meshezabeel, Meshillemoth, Meshullam, Micha, Pashur, Pedaiah, Pelaliah, Pelet, Perez, Pethahiah, Sallai, Sallu, Senuah, Seraiah, Shabbethai, Shammua, Shelah, Shemaiah, Shephatiah, Shiloni, Shual, Solomon, Talmon, Uzzi, Uzziah, Zabdi, Zabdiel, Zadok, Zechariah, Zerah, Zichri, Ziha
Places
Adullam, Aija, Ananiah, Anathoth, Azekah, Beersheba, Bethel, Beth-pelet, Dibon, En-rimmon, Geba, Gittaim, Hadid, Hazar-shual, Hazor, Jarmuth, Jekabzeel, Jerusalem, Jeshua, Kiriath-arba, Lachish, Lod, Meconah, Michmash, Moladah, Neballat, Nob, Ono, Ophel, Ramah, Valley of Hinnom, Zanoah, Zeboim, Ziklag, Zorah
Topics
Bring, Cast, Caused, Chance, Cities, Decision, Dwell, Dwelt, Fall, Heads, Holy, Jerusalem, Leaders, Lots, Nine, Nine-tenths, Princes, Remaining, Rest, Rulers, Selection, Settled, Stay, Ten, Tenths, Town, Towns
Dictionary of Bible Themes
Nehemiah 11:1

     4155   divination
     4912   chance
     5256   city

Library
Lydda
"Lydda was a village, not yielding to a city in greatness." Concerning its situation, and distance from Jerusalem, the Misna hath these words: "The vineyard of four years" (that is, the fruit of a vineyard now of four years' growth; for, for the first three years, they were trees, as it were, not circumcised) "was brought to Jerusalem, in the space of a day's journey on every side. Now these were the bounds of it; Elath on the south; Acrabatta on the north; Lydda on the west; and Jordan on the east."
John Lightfoot—From the Talmud and Hebraica

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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