Isaiah 21:3
Therefore my body is filled with anguish. Pain grips me, like the pains of a woman in labor. I am bewildered to hear, I am dismayed to see.
Therefore my body is filled with anguish.
This phrase reflects the deep emotional and physical turmoil experienced by the prophet Isaiah. The use of "body" indicates that the distress is not only spiritual but also physical, suggesting a holistic suffering. This anguish is often associated with the burden of prophetic revelation, as seen in other prophets like Jeremiah (Jeremiah 4:19) and Ezekiel (Ezekiel 21:6-7). The context of Isaiah 21 is a prophecy against Babylon, and the anguish could be due to the impending judgment and destruction that Isaiah foresees.

Pain grips me, like the pains of a woman in labor.
The comparison to labor pains is a vivid metaphor for intense and unavoidable suffering. Labor pains are recurrent in biblical literature to describe sudden and inevitable distress (Jeremiah 30:6, 1 Thessalonians 5:3). This imagery emphasizes the severity and inevitability of the coming judgment. In a broader biblical context, labor pains can also symbolize the birth of a new era or divine intervention, as seen in Romans 8:22, where creation groans in labor pains awaiting redemption.

I am bewildered to hear,
The bewilderment Isaiah experiences upon hearing the message suggests a revelation that is both unexpected and overwhelming. This reaction underscores the gravity of the prophecy concerning Babylon's fall. The bewilderment can also reflect the human struggle to comprehend divine plans, as God's ways and thoughts are higher than human understanding (Isaiah 55:8-9). The auditory aspect of the revelation highlights the importance of hearing in prophetic experiences, as faith comes by hearing the word of God (Romans 10:17).

I am dismayed to see.
The dismay upon seeing indicates a vision that is both shocking and distressing. This visual component of the prophecy complements the auditory revelation, providing a fuller, more immersive experience of the divine message. The dismay can be linked to the prophet's empathy and compassion for those who will suffer, reflecting God's own sorrow over judgment (Ezekiel 18:32). The dual sensory experience of hearing and seeing aligns with other prophetic encounters, such as those of Daniel (Daniel 8:27) and John in Revelation (Revelation 1:17), where the overwhelming nature of divine visions leads to physical and emotional responses.

Persons / Places / Events
1. Isaiah
The prophet who received and conveyed the vision. He is known for his prophecies concerning the judgment and redemption of Israel and the nations.

2. Babylon
The subject of the prophecy in Isaiah 21. Babylon was a powerful empire known for its wealth and idolatry, often seen as a symbol of human pride and opposition to God.

3. The Vision
Isaiah receives a vision concerning the fall of Babylon, which causes him great distress and physical anguish.
Teaching Points
The Reality of God's Judgment
Isaiah's anguish reflects the seriousness of God's judgment. Believers should be aware of the reality of divine justice and live in a way that honors God.

The Weight of Prophetic Revelation
Receiving and understanding God's messages can be overwhelming. Christians are called to seek wisdom and strength from the Holy Spirit to comprehend and respond to God's Word.

The Urgency of Repentance
The imagery of labor pains suggests an impending event. This serves as a reminder of the urgency to repent and turn to God before His judgment comes.

Empathy for the Lost
Isaiah's distress over the vision of Babylon's fall can inspire believers to have compassion for those who are lost and to pray for their salvation.

Trust in God's Sovereignty
Despite the chaos and distress depicted, believers can trust in God's ultimate control and His plan for redemption and justice.
Bible Study Questions
1. How does Isaiah's reaction to the vision of Babylon's fall challenge us to respond to the reality of God's judgment in our own lives?

2. In what ways can the imagery of labor pains in Isaiah 21:3 help us understand the urgency of spiritual readiness and repentance?

3. How can we, like Isaiah, develop a heart of compassion and empathy for those who are facing God's judgment?

4. What parallels can we draw between the fall of Babylon in Isaiah 21 and the description of Babylon in Revelation 18, and how do these passages inform our understanding of God's ultimate plan?

5. How can we find comfort and assurance in God's sovereignty when faced with distressing or overwhelming situations, as Isaiah was in this passage?
Connections to Other Scriptures
Jeremiah 50-51
These chapters also prophesy the fall of Babylon, emphasizing God's judgment against the city for its idolatry and oppression.

Revelation 18
This chapter describes the fall of "Babylon the Great," symbolizing the ultimate defeat of worldly systems opposed to God, echoing the themes found in Isaiah 21.

Matthew 24:8
Jesus speaks of the "beginning of birth pains" in the context of end-time events, which parallels the imagery of labor pains used in Isaiah 21:3.
Sympathy of Bodies with Distress of MindR. Tuck Isaiah 21:3
The Effect of God's Judgments on the Good and on the GuiltyW. Clarkson Isaiah 21:1-9
Fall of BabylonE. Johnson Isaiah 21:1-10
The Burden of the Desert of the SeaG. Matheson, D. D.Isaiah 21:1-10
The Desert of the SeaSir E. Strachey, Bart.Isaiah 21:1-10
The Persian Advance on BabylonJ. A. Alexander.Isaiah 21:1-10
The Persian Aversion to ImagesJ. A. Alexander.Isaiah 21:1-10
The Prophecy Against BabylonDean Farrar, D. D.Isaiah 21:1-10
People
Dedanites, Dumah, Elam, Isaiah, Kedar, Seir, Tema
Places
Arabia, Babylon, Dumah, Elam, Kedar, Media, Negeb, Seir, Tema
Topics
Affrighted, Anguish, Bent, Bewildered, Bitter, Bowed, Can't, Cause, Childbirth, Convulsion, Dismayed, Ears, Filled, Full, Grief, Hearing, Hold, Labor, Loins, Pain, Pained, Pains, Pangs, Racked, Reason, Seeing, Seize, Seized, Shocked, Sorrow, Staggered, Terrified, Thighs, Travail, Travaileth, Travailing, Troubled
Dictionary of Bible Themes
Isaiah 21:3

     5136   body
     5483   punishment
     5782   agony

Isaiah 21:1-17

     1421   oracles

Isaiah 21:2-4

     5567   suffering, emotional

Isaiah 21:3-4

     5815   confusion

Library
The Morning Breaketh
TEXT: "Watchman, what of the night? The watchman said, The morning cometh, and also the night."--Isaiah 21:11-12. It is very interesting to note that, whether we study the Old Testament or the New, nights are always associated with God's mornings. In other words, he does not leave us in despair without sending to us his messengers of hope and cheer. The Prophet Isaiah in this particular part of his prophecy seems to be almost broken-hearted because of the sin of the people. As one of the Scotch
J. Wilbur Chapman—And Judas Iscariot

In the Fifteenth Year of Tiberius Cæsar and under the Pontificate of Annas and Caiaphas - a Voice in the Wilderness
THERE is something grand, even awful, in the almost absolute silence which lies upon the thirty years between the Birth and the first Messianic Manifestation of Jesus. In a narrative like that of the Gospels, this must have been designed; and, if so, affords presumptive evidence of the authenticity of what follows, and is intended to teach, that what had preceded concerned only the inner History of Jesus, and the preparation of the Christ. At last that solemn silence was broken by an appearance,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Letter Xlii to the Illustrious Youth, Geoffrey De Perrone, and his Comrades.
To the Illustrious Youth, Geoffrey de Perrone, and His Comrades. He pronounces the youths noble because they purpose to lead the religious life, and exhorts them to perseverance. To his beloved sons, Geoffrey and his companions, Bernard, called Abbot of Clairvaux, wishes the spirit of counsel and strength. 1. The news of your conversion that has got abroad is edifying many, nay, is making glad the whole Church of God, so that The heavens rejoice and the earth is glad (Ps. xcvi. 11), and every tongue
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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