Isaiah 21:4
My heart falters; fear makes me tremble. The twilight of my desire has turned to horror.
My heart falters;
This phrase reflects a deep emotional and spiritual turmoil. In the context of Isaiah, the prophet often conveys the burden of the messages he receives from God. The heart, in biblical terms, is the center of one's emotions and will. Isaiah's heart faltering indicates a profound sense of distress and weakness, possibly due to the impending judgment on Babylon, which he foresees. This can be compared to other instances in scripture where the heart is troubled, such as in Psalm 38:10, where David speaks of his heart pounding due to his sin and the resulting divine discipline.

fear makes me tremble.
Fear is a common reaction to divine revelation, especially when it involves judgment. Isaiah's trembling can be seen as a physical manifestation of the fear and awe that comes with understanding the severity of God's impending actions. This is reminiscent of Daniel's reaction to his visions (Daniel 10:7-8), where he is left without strength and full of fear. The trembling also signifies the prophet's empathy and connection with the people who will experience the judgment, highlighting the seriousness of the prophetic message.

The twilight I desired
Twilight often symbolizes a time of peace and rest, a transition from the labor of the day to the calm of the evening. Isaiah's desire for twilight could represent a longing for peace and the end of turmoil. However, in the prophetic context, this anticipated peace is disrupted. This longing for twilight can be paralleled with the longing for the "day of the Lord," which some expected to be a time of deliverance but is often depicted as a time of judgment (Amos 5:18-20).

has turned to horror.
The anticipated peace and rest have instead become a time of terror and dread. This reversal is a common theme in prophetic literature, where expectations are upended by the reality of God's judgment. The horror that replaces twilight can be seen as a fulfillment of the warnings given by the prophets, where the day of the Lord brings darkness instead of light. This transformation from desired peace to horror underscores the seriousness of ignoring God's warnings and the inevitable consequences of sin, as seen in the broader narrative of Israel's history and prophetic literature.

Persons / Places / Events
1. Isaiah
The prophet who received and conveyed the vision. He is known for his prophecies concerning the judgment and salvation of Israel and the nations.

2. Babylon
The empire that is the subject of Isaiah's prophecy in this chapter. It represents a powerful nation that will face divine judgment.

3. The Watchman
A symbolic figure in Isaiah 21 who observes and reports the coming judgment upon Babylon.

4. The Vision
A prophetic revelation given to Isaiah concerning the fall of Babylon, which causes him great distress.

5. The Twilight
Symbolic of a time of anticipated peace or relief that turns into terror, reflecting the unexpected nature of God's judgment.
Teaching Points
The Reality of Divine Judgment
God's judgment is certain and often comes unexpectedly. We must live with an awareness of His sovereignty and justice.

The Human Response to God's Revelation
Isaiah's reaction of fear and trembling reminds us that encountering God's truth can be overwhelming. We should approach His Word with reverence and humility.

The Illusion of Security
The "twilight" symbolizes false security. We must not place our hope in worldly peace but in the eternal security found in Christ.

The Call to Watchfulness
Like the watchman, believers are called to be vigilant and discerning, recognizing the signs of the times and remaining faithful to God's call.

The Comfort of God's Sovereignty
Even in the face of terrifying events, we can find comfort in knowing that God is in control and His purposes will prevail.
Bible Study Questions
1. How does Isaiah's reaction to the vision challenge our own responses to God's revelations in our lives?

2. In what ways do we experience "twilight" moments, where our expectations of peace turn into fear or disappointment? How can we find hope in these times?

3. How does the fall of Babylon in Isaiah 21 relate to the broader biblical theme of God's judgment on nations? What lessons can we learn about God's justice?

4. What practical steps can we take to be like the watchman, staying alert and discerning in our spiritual lives?

5. How can we find comfort in God's sovereignty when facing personal or global crises, and what scriptures can we turn to for reassurance?
Connections to Other Scriptures
Daniel 5
The fall of Babylon is vividly depicted in the account of Belshazzar's feast, where the writing on the wall foretells the kingdom's end.

Revelation 18
The fall of Babylon is echoed in the New Testament, symbolizing the ultimate defeat of worldly powers opposed to God.

Psalm 55:4-5
Similar expressions of fear and trembling are found in the Psalms, where the psalmist describes his own experiences of terror and distress.
The Effect of God's Judgments on the Good and on the GuiltyW. Clarkson Isaiah 21:1-9
Fall of BabylonE. Johnson Isaiah 21:1-10
The Burden of the Desert of the SeaG. Matheson, D. D.Isaiah 21:1-10
The Desert of the SeaSir E. Strachey, Bart.Isaiah 21:1-10
The Persian Advance on BabylonJ. A. Alexander.Isaiah 21:1-10
The Persian Aversion to ImagesJ. A. Alexander.Isaiah 21:1-10
The Prophecy Against BabylonDean Farrar, D. D.Isaiah 21:1-10
People
Dedanites, Dumah, Elam, Isaiah, Kedar, Seir, Tema
Places
Arabia, Babylon, Dumah, Elam, Kedar, Media, Negeb, Seir, Tema
Topics
Affrighted, Affrighteth, Appalled, Bewildered, Desire, Desired, Evening, Falters, Fear, Fearfulness, Fluttereth, Flutters, Frightened, Heart, Horror, Longed, Makes, Mind, Overcome, Overwhelmed, Overwhelms, Panted, Panteth, Pleasure, Reels, Shaking, Terrified, Terror, Tremble, Trembling, Twilight, Wandered, Wandering
Dictionary of Bible Themes
Isaiah 21:4

     5014   heart, human
     5186   stumbling
     5537   sleeplessness
     8754   fear

Isaiah 21:1-17

     1421   oracles

Isaiah 21:2-4

     5567   suffering, emotional

Isaiah 21:3-4

     5815   confusion

Library
The Morning Breaketh
TEXT: "Watchman, what of the night? The watchman said, The morning cometh, and also the night."--Isaiah 21:11-12. It is very interesting to note that, whether we study the Old Testament or the New, nights are always associated with God's mornings. In other words, he does not leave us in despair without sending to us his messengers of hope and cheer. The Prophet Isaiah in this particular part of his prophecy seems to be almost broken-hearted because of the sin of the people. As one of the Scotch
J. Wilbur Chapman—And Judas Iscariot

In the Fifteenth Year of Tiberius Cæsar and under the Pontificate of Annas and Caiaphas - a Voice in the Wilderness
THERE is something grand, even awful, in the almost absolute silence which lies upon the thirty years between the Birth and the first Messianic Manifestation of Jesus. In a narrative like that of the Gospels, this must have been designed; and, if so, affords presumptive evidence of the authenticity of what follows, and is intended to teach, that what had preceded concerned only the inner History of Jesus, and the preparation of the Christ. At last that solemn silence was broken by an appearance,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Letter Xlii to the Illustrious Youth, Geoffrey De Perrone, and his Comrades.
To the Illustrious Youth, Geoffrey de Perrone, and His Comrades. He pronounces the youths noble because they purpose to lead the religious life, and exhorts them to perseverance. To his beloved sons, Geoffrey and his companions, Bernard, called Abbot of Clairvaux, wishes the spirit of counsel and strength. 1. The news of your conversion that has got abroad is edifying many, nay, is making glad the whole Church of God, so that The heavens rejoice and the earth is glad (Ps. xcvi. 11), and every tongue
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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