Isaiah 21:5
They prepare a table, they lay out a carpet, they eat, they drink! Rise up, O princes, oil the shields!
They prepare a table
This phrase suggests a scene of feasting and celebration, possibly indicating a false sense of security. In the context of Isaiah 21, this could refer to the Babylonians who are unaware of the impending judgment. The imagery of a prepared table is often used in Scripture to denote abundance and prosperity (Psalm 23:5), but here it is ironic, as it precedes a call to arms.

they lay out a carpet
The laying out of a carpet may symbolize luxury and opulence, common in the courts of ancient Near Eastern kings. This act of spreading a carpet could also imply preparation for a significant event or gathering. In the context of Isaiah, it underscores the complacency of those who are about to face divine judgment.

they eat, they drink!
Eating and drinking are typical activities of a feast, indicating a time of joy and relaxation. However, in prophetic literature, such scenes often precede sudden disaster (Luke 17:27-28). This phrase highlights the obliviousness of the people to the looming threat, reminiscent of Belshazzar's feast in Daniel 5, where revelry is interrupted by the fall of Babylon.

Rise up, O princes
This call to action is directed at the leaders, urging them to awaken from their complacency. The term "princes" suggests those in positions of authority who are responsible for the defense and well-being of the nation. The urgency of the command indicates an imminent threat, aligning with the prophetic theme of sudden judgment.

oil the shields!
Oiling shields was a common practice in ancient warfare to maintain the leather's flexibility and prevent it from becoming brittle. This preparation for battle contrasts sharply with the preceding scene of feasting, emphasizing the need for readiness. The call to "oil the shields" serves as a metaphor for spiritual vigilance and preparedness, echoing the New Testament exhortation to be ready for the Lord's return (Ephesians 6:10-18).

Persons / Places / Events
1. Babylon
The context of Isaiah 21 is a prophecy concerning the fall of Babylon. Babylon was a significant empire known for its wealth and power.

2. Princes
Refers to the leaders or rulers who are being called to action in the face of impending danger.

3. Isaiah
The prophet who delivers this message from God, warning of the coming judgment on Babylon.

4. The Watchman
In the broader context of Isaiah 21, a watchman is set to observe and report the fall of Babylon.

5. The Banquet
The setting of a feast or banquet, symbolizing complacency and false security in the face of looming threat.
Teaching Points
Complacency in Comfort
The scene of feasting and drinking highlights the danger of becoming complacent in times of comfort. Believers are called to remain vigilant and spiritually prepared, even when life seems secure.

Urgency of Readiness
The command to "oil the shields" signifies the need for readiness and preparation. In spiritual terms, this means maintaining a strong faith and being prepared for spiritual battles.

Leadership Responsibility
The call to the princes underscores the responsibility of leaders to be alert and proactive in protecting those under their care. Christian leaders are tasked with guiding others in spiritual preparedness.

Spiritual Warfare
The imagery of preparing shields points to the reality of spiritual warfare. Christians must be equipped with the armor of God to stand firm against spiritual threats.

Divine Judgment
The prophecy against Babylon serves as a reminder of God's sovereignty and the certainty of divine judgment. It calls believers to live righteously and be aware of the temporal nature of earthly powers.
Bible Study Questions
1. How does the setting of a banquet in Isaiah 21:5 reflect the spiritual state of complacency, and how can we guard against this in our own lives?

2. In what ways does the command to "oil the shields" apply to our spiritual lives today, and how can we ensure we are prepared for spiritual battles?

3. How does the fall of Babylon in Isaiah 21 relate to the concept of divine judgment, and what lessons can we learn about God's sovereignty?

4. What responsibilities do Christian leaders have in ensuring their communities are spiritually prepared, and how can they effectively fulfill this role?

5. How can the themes of vigilance and readiness in Isaiah 21:5 be connected to the teachings of Jesus and the apostles regarding the end times?
Connections to Other Scriptures
Daniel 5
The fall of Babylon is vividly depicted in the account of Belshazzar's feast, where the writing on the wall foretells the kingdom's end.

1 Thessalonians 5:2-3
Paul warns that the Day of the Lord will come like a thief in the night, while people are saying, "Peace and safety," similar to the complacency depicted in Isaiah 21:5.

Ephesians 6:10-18
The call to "oil the shields" can be connected to the spiritual armor of God, emphasizing readiness and vigilance.
Anoint the ShieldJ. Kitto, D. D.Isaiah 21:5
Things that Did not HappenG. Matheson, D. D.Isaiah 21:5
The Effect of God's Judgments on the Good and on the GuiltyW. Clarkson Isaiah 21:1-9
Fall of BabylonE. Johnson Isaiah 21:1-10
The Burden of the Desert of the SeaG. Matheson, D. D.Isaiah 21:1-10
The Desert of the SeaSir E. Strachey, Bart.Isaiah 21:1-10
The Persian Advance on BabylonJ. A. Alexander.Isaiah 21:1-10
The Persian Aversion to ImagesJ. A. Alexander.Isaiah 21:1-10
The Prophecy Against BabylonDean Farrar, D. D.Isaiah 21:1-10
People
Dedanites, Dumah, Elam, Isaiah, Kedar, Seir, Tema
Places
Arabia, Babylon, Dumah, Elam, Kedar, Media, Negeb, Seir, Tema
Topics
Anoint, Appoint, Arise, Arrange, Breastplates, Captains, Cloth, Covers, Drink, Eat, Heads, Lamps, O, Officers, Oil, Prepare, Princes, Ready, Rise, Rugs, Shield, Shields, Spread, Table, Watch, Watchtower, Watch-tower
Dictionary of Bible Themes
Isaiah 21:5

     5434   officer
     5527   shield
     5573   table

Isaiah 21:1-17

     1421   oracles

Library
The Morning Breaketh
TEXT: "Watchman, what of the night? The watchman said, The morning cometh, and also the night."--Isaiah 21:11-12. It is very interesting to note that, whether we study the Old Testament or the New, nights are always associated with God's mornings. In other words, he does not leave us in despair without sending to us his messengers of hope and cheer. The Prophet Isaiah in this particular part of his prophecy seems to be almost broken-hearted because of the sin of the people. As one of the Scotch
J. Wilbur Chapman—And Judas Iscariot

In the Fifteenth Year of Tiberius Cæsar and under the Pontificate of Annas and Caiaphas - a Voice in the Wilderness
THERE is something grand, even awful, in the almost absolute silence which lies upon the thirty years between the Birth and the first Messianic Manifestation of Jesus. In a narrative like that of the Gospels, this must have been designed; and, if so, affords presumptive evidence of the authenticity of what follows, and is intended to teach, that what had preceded concerned only the inner History of Jesus, and the preparation of the Christ. At last that solemn silence was broken by an appearance,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Letter Xlii to the Illustrious Youth, Geoffrey De Perrone, and his Comrades.
To the Illustrious Youth, Geoffrey de Perrone, and His Comrades. He pronounces the youths noble because they purpose to lead the religious life, and exhorts them to perseverance. To his beloved sons, Geoffrey and his companions, Bernard, called Abbot of Clairvaux, wishes the spirit of counsel and strength. 1. The news of your conversion that has got abroad is edifying many, nay, is making glad the whole Church of God, so that The heavens rejoice and the earth is glad (Ps. xcvi. 11), and every tongue
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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