Ezekiel 28:26
And there they will dwell securely, build houses, and plant vineyards. They will dwell securely when I execute judgments against all those around them who treat them with contempt. Then they will know that I am the LORD their God.'"
And there they will dwell securely
This phrase speaks to the promise of safety and peace for the Israelites. Historically, Israel faced numerous threats from surrounding nations, including the Philistines, Moabites, and Edomites. The promise of dwelling securely indicates a future time of divine protection and stability. This security is often associated with the Messianic age, a time when God’s people will experience peace under the reign of the Messiah, as prophesied in Isaiah 11:6-9.

build houses, and plant vineyards
Building houses and planting vineyards symbolize permanence and prosperity. In ancient Israel, these activities were signs of settled life and blessing, contrasting with the nomadic or exilic experiences of the Israelites. The imagery recalls the blessings of the Promised Land described in Deuteronomy 6:10-11, where God promised a land of abundance. It also reflects the restoration themes found in Amos 9:14, where God promises to restore the fortunes of His people.

They will dwell securely when I execute judgments against all those around them who treat them with contempt
This phrase underscores the divine justice that God will enact against Israel's enemies. The surrounding nations often oppressed and scorned Israel, as seen in the historical accounts of Assyria and Babylon. God's judgments are a recurring theme in the prophetic books, where He promises to vindicate His people and punish their oppressors, as seen in Isaiah 34:8 and Jeremiah 25:31. This divine intervention ensures the security and peace of Israel.

Then they will know that I am the LORD their God.’”
The recognition of God as LORD is a central theme in Ezekiel. This acknowledgment comes through His acts of judgment and restoration. The phrase emphasizes the covenant relationship between God and Israel, where God’s actions reveal His sovereignty and faithfulness. This recognition is not just intellectual but relational, leading to a deeper understanding and worship of God, as seen in similar declarations in Ezekiel 36:23 and 39:28. The ultimate fulfillment of this knowledge is found in the New Covenant, where God’s people will know Him intimately through Jesus Christ, as prophesied in Jeremiah 31:33-34.

Persons / Places / Events
1. Israelites
The people of God who are promised security and prosperity in their land.

2. Neighbors
The surrounding nations that have treated Israel with contempt and hostility.

3. The LORD
The covenant God of Israel, who promises protection and judgment.

4. Judgments
Divine actions against Israel's enemies, ensuring their security.

5. Land of Israel
The promised land where the Israelites will dwell securely.
Teaching Points
Security in God's Promises
God's promises of security and prosperity are contingent upon His divine judgment and protection. Believers can trust in God's faithfulness to fulfill His promises.

Divine Justice
God's execution of judgment against those who oppose His people demonstrates His justice. This assures believers that God will ultimately vindicate His people.

Living in Peace
The promise of living securely and prosperously encourages believers to seek peace and stability in their own lives through obedience to God.

Recognition of God's Sovereignty
The ultimate purpose of God's actions is that His people will know Him as the LORD. Believers are called to recognize and submit to God's sovereignty in their lives.

Community and Restoration
The imagery of building houses and planting vineyards signifies community and restoration. Believers are encouraged to invest in their communities and work towards restoration and growth.
Bible Study Questions
1. How does the promise of security in Ezekiel 28:26 relate to the broader theme of God's covenant with Israel?

2. In what ways can we see God's justice at work in our own lives and communities today?

3. How can we apply the concept of living securely in God's promises to our daily lives?

4. What are some practical steps we can take to build and restore our communities, as symbolized by building houses and planting vineyards?

5. How does recognizing God's sovereignty impact our response to challenges and opposition in our lives?
Connections to Other Scriptures
Leviticus 26
Discusses the blessings of obedience, including security and prosperity in the land.

Jeremiah 32
Promises of restoration and security for Israel after judgment.

Psalm 23
The theme of God as a shepherd providing security and peace.

Isaiah 32
Prophecies about a future of peace and security under God's reign.

Zechariah 8
Visions of a restored Jerusalem where people live in peace and prosperity.
The End of Divine JudgmentW. Clarkson Ezekiel 28:20-26
God Glorified in His Dealings with His People Under ChastisementW. Jones Ezekiel 28:25, 26
The Favor Shown to IsraelJ.R. Thomson Ezekiel 28:25, 26
People
Daniel, Ezekiel, Jacob, Zidon
Places
Sidon, Tigris-Euphrates Region, Tyre
Topics
Build, Builded, Building, Confidence, Confidently, Contempt, Despise, Despised, Despising, Despite, Disdain, Dwell, Dwelt, Execute, Executed, Fear, Houses, Inflict, Judgments, Maligned, Neighbors, Plant, Planted, Planting, Punishment, Punishments, Round, Safe, Safely, Safety, Scorn, Securely, Shame, Therein, Treated, Vine-gardens, Vineyards, Yea, Yes
Dictionary of Bible Themes
Ezekiel 28:26

     4538   vineyard
     5511   safety
     8105   assurance, basis of

Library
Palm Sunday
Text: Philippians 2, 5-11. 5 Have this mind in you, which was also in Christ Jesus: 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being made in the likeness of men; 8 and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross. 9 Wherefore also God highly exalted him, and gave unto him the name which is above every name; 10 that
Martin Luther—Epistle Sermons, Vol. II

The Doctrine of Satan.
I. HIS EXISTENCE AND PERSONALITY. 1. EXISTENCE. 2. PERSONALITY. II. HIS PLACE AND POWER. 1. A MIGHTY ANGEL. 2. PRINCE OF POWER OF THE AIR. 3. GOD OF THIS WORLD. 4. HEAD OF KINGDOM OF DARKNESS. 5. SOVEREIGN OVER DEATH. III. HIS CHARACTER. 1. ADVERSARY. 2. DIABOLOS. 3. WICKED ONE. 4. TEMPTER. IV. OUR ATTITUDE TOWARDS SATAN. 1. LIMITED POWER OF SATAN. 2. RESIST HIM. V. HIS DESTINY. 1. A CONQUERED ENEMY. 2. UNDER ETERNAL CURSE. VI. DEMONS. THE DOCTRINE OF SATAN. Throughout the Scriptures Satan is set
Rev. William Evans—The Great Doctrines of the Bible

Concerning Persecution
Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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