Ezekiel 28:25
This is what the Lord GOD says: 'When I gather the house of Israel from the peoples among whom they have been scattered, I will show Myself holy among them in the sight of the nations. Then they will dwell in their own land, which I have given to My servant Jacob.
This is what the Lord GOD says:
This phrase emphasizes the authority and divine origin of the message. It is a common prophetic introduction, underscoring that the words are not from the prophet himself but from God. This establishes the seriousness and certainty of the prophecy.

‘When I gather the house of Israel from the peoples among whom they have been scattered,
This refers to the regathering of the Israelites, a recurring theme in prophetic literature. Historically, the Israelites were scattered due to invasions and exiles, notably by the Assyrians and Babylonians. This gathering is seen as a future event, often associated with the Messianic age, where God will restore Israel to its land. It reflects God's faithfulness to His covenant promises.

I will show Myself holy among them in the sight of the nations.
God's holiness is demonstrated through His actions, particularly in fulfilling His promises. The regathering of Israel serves as a testament to God's power and faithfulness, witnessed by other nations. This act of restoration is not just for Israel's benefit but also to reveal God's character to the world, aligning with the theme of God's glory being recognized universally.

Then they will dwell in their own land,
This promise of dwelling in their own land is significant, as land is a central aspect of God's covenant with Israel. It signifies peace, security, and divine blessing. Historically, the land of Israel is a tangible sign of God's promise to Abraham and his descendants.

which I have given to My servant Jacob.
The reference to Jacob connects the promise to the patriarchal covenant. Jacob, later named Israel, is the father of the twelve tribes. This phrase underscores the continuity of God's promises from the patriarchs to the future restoration of Israel. It highlights the unchanging nature of God's covenant and His commitment to fulfill it.

Persons / Places / Events
1. The Lord GOD
The sovereign and holy God of Israel, who speaks through the prophet Ezekiel.

2. The House of Israel
Refers to the people of Israel, God's chosen nation, who have been scattered among other nations due to their disobedience.

3. The Nations
The various peoples and countries among whom the Israelites have been dispersed.

4. The Land
The promised land given to Jacob (Israel), which is a central theme in God's covenant with His people.

5. Jacob
The patriarch whose name was changed to Israel, representing the covenant relationship between God and His people.
Teaching Points
God's Faithfulness
God remains faithful to His promises, even when His people are unfaithful. This encourages believers to trust in God's unchanging nature.

Holiness of God
God's actions in gathering Israel demonstrate His holiness. Believers are called to reflect God's holiness in their lives.

Restoration and Hope
The promise of restoration for Israel offers hope for all believers that God can restore and redeem any situation.

Covenant Relationship
The land given to Jacob signifies God's covenant relationship with His people. Believers are reminded of their covenant relationship with God through Christ.

Witness to the Nations
God's work among His people serves as a testimony to the nations. Christians are called to be a light to the world, showcasing God's glory.
Bible Study Questions
1. How does the promise of gathering Israel from the nations demonstrate God's faithfulness to His covenant?

2. In what ways can we reflect God's holiness in our daily lives, as He shows Himself holy among the nations?

3. How does the theme of restoration in Ezekiel 28:25 provide hope for personal or communal situations today?

4. What are some practical ways we can be a witness to the nations, reflecting God's work in our lives?

5. How does understanding the covenant relationship between God and Israel deepen our appreciation for our relationship with God through Jesus Christ?
Connections to Other Scriptures
Deuteronomy 30:3-5
This passage speaks of God's promise to restore Israel from exile, similar to the gathering mentioned in Ezekiel 28:25.

Isaiah 11:12
This verse also discusses the gathering of the dispersed of Israel, highlighting God's faithfulness to His promises.

Jeremiah 23:3
Here, God promises to gather the remnant of His flock, which aligns with the theme of restoration in Ezekiel.

Ezekiel 36:24-28
This passage expands on the theme of gathering and restoration, including the promise of a new heart and spirit.

Romans 11:26-27
Paul speaks of the future salvation of Israel, connecting the Old Testament promises to New Testament fulfillment.
The End of Divine JudgmentW. Clarkson Ezekiel 28:20-26
God Glorified in His Dealings with His People Under ChastisementW. Jones Ezekiel 28:25, 26
The Favor Shown to IsraelJ.R. Thomson Ezekiel 28:25, 26
People
Daniel, Ezekiel, Jacob, Zidon
Places
Sidon, Tigris-Euphrates Region, Tyre
Topics
Dwell, Dwelt, Gather, Gathered, Gathering, Got, Ground, Hallowed, Heathen, Holiness, Holy, Jacob, Manifest, Myself, Nations, Peoples, Rest, Sanctified, Says, Scattered, Servant, Sight, Sovereign, Theirs, Thus, Wandering
Dictionary of Bible Themes
Ezekiel 28:24-25

     7949   mission, of Israel

Library
Palm Sunday
Text: Philippians 2, 5-11. 5 Have this mind in you, which was also in Christ Jesus: 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being made in the likeness of men; 8 and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross. 9 Wherefore also God highly exalted him, and gave unto him the name which is above every name; 10 that
Martin Luther—Epistle Sermons, Vol. II

The Doctrine of Satan.
I. HIS EXISTENCE AND PERSONALITY. 1. EXISTENCE. 2. PERSONALITY. II. HIS PLACE AND POWER. 1. A MIGHTY ANGEL. 2. PRINCE OF POWER OF THE AIR. 3. GOD OF THIS WORLD. 4. HEAD OF KINGDOM OF DARKNESS. 5. SOVEREIGN OVER DEATH. III. HIS CHARACTER. 1. ADVERSARY. 2. DIABOLOS. 3. WICKED ONE. 4. TEMPTER. IV. OUR ATTITUDE TOWARDS SATAN. 1. LIMITED POWER OF SATAN. 2. RESIST HIM. V. HIS DESTINY. 1. A CONQUERED ENEMY. 2. UNDER ETERNAL CURSE. VI. DEMONS. THE DOCTRINE OF SATAN. Throughout the Scriptures Satan is set
Rev. William Evans—The Great Doctrines of the Bible

Concerning Persecution
Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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