Ezekiel 14:7
For when any Israelite or any foreigner dwelling in Israel separates himself from Me, sets up idols in his heart, and puts a wicked stumbling block before his face, and then comes to the prophet to inquire of Me, I the LORD will answer him Myself.
For when any Israelite or any foreigner dwelling in Israel
This phrase highlights the inclusivity of God's covenant community, extending beyond ethnic Israelites to include foreigners living among them. This reflects the broader biblical theme of God's concern for all nations, as seen in the Abrahamic promise (Genesis 12:3) and the inclusion of Gentiles in the New Testament (Acts 10:34-35). The presence of foreigners in Israel was common due to trade and migration, and they were expected to adhere to certain aspects of the Mosaic Law (Leviticus 24:22).

separates himself from Me
Separation from God indicates a deliberate turning away or apostasy. In the context of Ezekiel, this often involved idolatry and breaking the covenant. The historical backdrop includes Israel's repeated cycles of rebellion and repentance, as seen in the books of Judges and Kings. This separation is not just physical but spiritual, reflecting a heart that has turned away from God, similar to the warnings in Deuteronomy 28 about the consequences of disobedience.

sets up idols in his heart
Idolatry in the heart suggests an internal, spiritual rebellion rather than just external practices. This internalization of idolatry is significant because it shows that sin begins in the heart (Matthew 15:19). The prophets frequently condemned idolatry, which was prevalent in the ancient Near East, where various deities were worshipped. This phrase underscores the seriousness of idolatry as a heart issue, not merely a ritualistic one.

and puts a wicked stumbling block before his face
A stumbling block refers to anything that leads one into sin or causes spiritual downfall. In biblical terms, it often denotes actions or beliefs that lead others away from God (Romans 14:13). The imagery suggests an obstacle deliberately placed in one's path, indicating intentional sin. This concept is echoed in the New Testament, where believers are warned not to cause others to stumble (1 Corinthians 8:9).

and then comes to the prophet to inquire of Me
This action reveals hypocrisy, as the individual seeks divine guidance while harboring idolatry. Prophets in Israel served as God's mouthpieces, delivering His messages to the people. The historical context includes false prophets who misled the people, contrasting with true prophets like Ezekiel who called for repentance. This scenario reflects the tension between genuine and false spirituality.

I the LORD will answer him Myself
God's direct response indicates His sovereignty and the seriousness of the offense. In the Old Testament, God often communicated through prophets, but here He promises a personal response, emphasizing accountability. This divine intervention is consistent with God's character as just and righteous, as seen throughout Scripture (Isaiah 45:21). It also foreshadows the New Testament teaching that God knows the hearts of all people (Hebrews 4:13).

Persons / Places / Events
1. Israelites
The covenant people of God, chosen to be a holy nation and a kingdom of priests.

2. Foreigners residing in Israel
Non-Israelites living among the Israelites, who were expected to adhere to certain aspects of the covenant community.

3. Idols in the heart
Represents internal idolatry, where individuals prioritize anything above God in their hearts.

4. Prophet
A messenger of God, through whom God communicates His will to the people.

5. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal, self-existent nature and His relationship with Israel.
Teaching Points
Guard Your Heart
The heart is the seat of our affections and priorities. We must vigilantly guard against allowing anything to take precedence over our devotion to God.

Internal Idolatry
Idolatry is not just external but can be internal, where desires, ambitions, or relationships become more important than God.

Sincerity in Seeking God
When approaching God, we must do so with sincerity and a pure heart, free from hidden idols or ulterior motives.

God's Omniscience
God knows the true state of our hearts and will respond accordingly. We cannot deceive Him with outward appearances.

Repentance and Restoration
God desires repentance and is willing to restore those who turn away from idols and seek Him wholeheartedly.
Bible Study Questions
1. What are some modern-day "idols of the heart" that can distract us from our relationship with God?

2. How can we identify and remove stumbling blocks in our spiritual walk that hinder our relationship with God?

3. In what ways does the concept of internal idolatry challenge our understanding of sin and repentance?

4. How does the warning in Ezekiel 14:7 about insincere inquiry relate to Jesus' teaching on serving two masters?

5. Reflect on a time when you sought God's guidance. How did you ensure your heart was fully devoted to Him during that process?
Connections to Other Scriptures
Deuteronomy 6:5
This verse emphasizes the command to love God with all one's heart, soul, and strength, contrasting with the divided heart that sets up idols.

Jeremiah 17:9-10
These verses discuss the deceitfulness of the heart and God's ability to search and know the heart, similar to how God addresses the heart's idolatry in Ezekiel.

Matthew 6:24
Jesus teaches that one cannot serve two masters, highlighting the impossibility of serving both God and idols.

1 John 5:21
John warns believers to keep themselves from idols, echoing the call to avoid idolatry in Ezekiel.

James 1:5-8
James speaks about asking God for wisdom without doubting, which relates to the sincerity required when seeking God, unlike those who inquire with idolatrous hearts.
Point of Contact Disturbed by SinR. Venting.Ezekiel 14:7
Sin's Power to Separate Man from GodA. Maclaren.Ezekiel 14:7
Disastrous Answers to PrayerJ.D. Davies Ezekiel 14:1-11
Heart Disease the Worst DiseaseEzekiel 14:1-11
Heart IdolsJ. Parker, D. D.Ezekiel 14:1-11
Hypocritical Inquirers of GodW. Jones Ezekiel 14:1-11
Idolaters Inquiring of GodR. Einlayson, B. A.Ezekiel 14:1-11
Idolatry in the HeartJohn Bate.Ezekiel 14:1-11
Idols in the HeartJ. Ogle.Ezekiel 14:1-11
Mental IdolatryS. Leathes, D. D.Ezekiel 14:1-11
The Idols in the Heart a Barrier to the TruthEvangelical PreacherEzekiel 14:1-11
People
Daniel, Ezekiel, Job, Noah
Places
Jerusalem
Topics
Alien, Anyone, Block, Cause, Directions, Enquire, Face, Fall, Gods, Goes, Heart, Idols, Immigrants, Iniquity, Inquire, Israelite, Lands, Myself, Over-against, Prophet, Puts, Putteth, Putting, Separated, Separates, Separateth, Sets, Setteth, Sin, Sojourn, Sojourners, Sojourneth, Stay, Strange, Stranger, Strangers, Stumbling, Stumblingblock, Stumbling-block, Takes, Taketh, Taking, Wicked, Yet
Dictionary of Bible Themes
Ezekiel 14:7

     5186   stumbling
     6206   offence
     7530   foreigners
     7773   prophets, role

Ezekiel 14:1-11

     8648   enquiring of God

Ezekiel 14:4-9

     7774   prophets, false

Ezekiel 14:7-8

     5243   byword

Library
Education of Jesus.
This aspect of Nature, at once smiling and grand, was the whole education of Jesus. He learned to read and to write,[1] doubtless, according to the Eastern method, which consisted in putting in the hands of the child a book, which he repeated in cadence with his little comrades, until he knew it by heart.[2] It is doubtful, however, if he understood the Hebrew writings in their original tongue. His biographers make him quote them according to the translations in the Aramean tongue;[3] his principles
Ernest Renan—The Life of Jesus

"Thou Shalt Honor Thy Father and Thy Mother. "
From this Commandment we learn that after the excellent works of the first three Commandments there are no better works than to obey and serve all those who are set over us as superiors. For this reason also disobedience is a greater sin than murder, unchastity, theft and dishonesty, and all that these may include. For we can in no better way learn how to distinguish between greater and lesser sins than by noting the order of the Commandments of God, although there are distinctions also within the
Dr. Martin Luther—A Treatise on Good Works

"All Our Righteousnesses are as Filthy Rags, and we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6, 7.--"All our righteousnesses are as filthy rags, and we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Not only are the direct breaches of the command uncleanness, and men originally and actually unclean, but even our holy actions, our commanded duties. Take a man's civility, religion, and all his universal inherent righteousness,--all are filthy rags. And here the church confesseth nothing but what God accuseth her of, Isa. lxvi. 8, and chap. i. ver.
Hugh Binning—The Works of the Rev. Hugh Binning

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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