Esther 9:14
So the king commanded that this be done. An edict was issued in Susa, and they hanged the ten sons of Haman.
So the king commanded that this be done.
This phrase highlights the authority of King Ahasuerus (Xerxes I) in the Persian Empire. The king's command reflects the irreversible nature of Persian law, as seen in Esther 1:19 and Daniel 6:8. The king's decision aligns with the divine providence seen throughout the Book of Esther, where God’s unseen hand guides events to protect His people. The king's command also demonstrates the fulfillment of justice against those who sought to destroy the Jews, echoing the biblical principle of reaping what one sows (Galatians 6:7).

An edict was issued in Susa,
Susa, the capital of the Persian Empire, was a significant city in ancient times, known for its grandeur and as a center of political power. The issuance of an edict in Susa underscores the formal and official nature of the decree, ensuring that it was communicated throughout the empire. This reflects the administrative efficiency of the Persian Empire, which had a sophisticated system for disseminating royal decrees, as seen in Esther 3:12-15. The edict's issuance in Susa also emphasizes the reversal of Haman's earlier decree against the Jews, showcasing God's deliverance and the theme of reversal found throughout the book.

and they hanged the ten sons of Haman.
The hanging of Haman's ten sons signifies the complete downfall of Haman's lineage and the eradication of his influence. In ancient Persia, hanging was a common form of execution, often involving impalement or display on a gallows, as a public demonstration of justice. This act fulfills the retributive justice seen in Esther 7:10, where Haman himself was hanged on the gallows he had prepared for Mordecai. The destruction of Haman's sons also parallels the biblical theme of the defeat of the enemies of God's people, reminiscent of the Amalekites' fate, Haman's ancestral lineage (Exodus 17:14-16). This event foreshadows the ultimate victory of Christ over sin and death, as seen in Colossians 2:15, where Christ disarms the powers and authorities, triumphing over them by the cross.

Persons / Places / Events
1. King Ahasuerus (Xerxes I)
The Persian king who reigned during the events of the Book of Esther. He is known for his opulent lifestyle and for making significant decisions based on the counsel of others.

2. Esther
The Jewish queen of Persia who bravely intervened to save her people from annihilation. Her courage and faith are central themes in the book.

3. Haman
The antagonist of the account, an Agagite who plotted to destroy the Jews. His downfall is a pivotal moment in the account.

4. Mordecai
Esther's cousin and guardian, who played a crucial role in uncovering Haman's plot and guiding Esther in her actions.

5. Susa (Shushan)
The capital city of the Persian Empire where the events of Esther take place. It is the location where the edict was issued and the ten sons of Haman were hanged.
Teaching Points
Divine Justice
God's justice prevails even when evil seems to have the upper hand. The hanging of Haman's sons serves as a reminder that God will ultimately right the wrongs and bring justice.

Courage and Faith
Esther's actions demonstrate the power of courage and faith in God. Believers are encouraged to stand firm in their convictions, trusting that God is in control.

The Consequences of Pride
Haman's downfall is a stark warning against pride and plotting evil. Pride leads to destruction, and humility is essential for walking rightly with God.

The Role of Leadership
King Ahasuerus's decisions, influenced by Esther and Mordecai, show the importance of wise counsel and leadership. Leaders are called to seek God's wisdom in their decisions.
Bible Study Questions
1. How does the account of Esther 9:14 illustrate the principle of divine justice, and how can we apply this understanding to situations of injustice in our own lives?

2. In what ways does Esther's courage inspire you to act in faith in your current circumstances? Can you think of a situation where you need to take a stand?

3. How does the downfall of Haman and his sons serve as a warning against pride and plotting evil? Are there areas in your life where you need to practice humility?

4. What role does wise counsel play in the decisions made by King Ahasuerus, and how can you seek godly counsel in your own decision-making processes?

5. How does the account of Esther and the events in Susa connect with the broader biblical theme of God's providence and protection over His people? Can you identify other biblical accounts that reinforce this theme?
Connections to Other Scriptures
Genesis 12:3
God's promise to bless those who bless Abraham's descendants and curse those who curse them. This is relevant as Haman's plot against the Jews leads to his own downfall.

Proverbs 26:27
The principle that those who dig a pit for others will fall into it themselves. Haman's fate is a direct illustration of this wisdom.

Romans 8:28
The assurance that God works all things for the good of those who love Him. Esther's account exemplifies God's providence and protection over His people.
Leaving the SpoiltG. Lawson.
People
Abihail, Adalia, Ahasuerus, Aridai, Aridatha, Arisai, Aspatha, Dalphon, Esther, Haman, Hammedatha, Mordecai, Parmashta, Parshandatha, Poratha, Vajezatha
Places
Susa
Topics
Commanded, Decree, Edict, Effected, Haman, Haman's, Hanged, Hanging, Issued, Law, Order, Shushan, Sons, Susa, Ten
Dictionary of Bible Themes
Esther 9:13

     5322   gallows

Esther 9:12-13

     5331   hanging
     7346   death penalty

Library
Of the Practice of Piety in Holy Feasting.
Holy feasting is a solemn thanksgiving, appointed by authority, to be rendered to God on some special day, for some extraordinary blessings or deliverances received. Such among the Jews was the feast of the Passover (Exod. xii. 15), to remember to praise God for their deliverance out of Egypt's bondage; or the feast of Purim (Esth. ix. 19, 21), to give thanks for their deliverance from Haman's conspiracy. Such amongst us is the fifth of November, to praise God for the deliverance of the king and
Lewis Bayly—The Practice of Piety

Tiberias.
All the Jews declare, almost with one consent, that this was a fortified city from ancient times, even from the days of Joshua, and was the same with Rakkath, of which mention is made, Joshua 19:35. "Rakkath is Tiberias," say the Jerusalem Gemarists. And those of Babylon say the same, and that more largely: "It is clear to us that Rakkath is Tiberias." And when, after a few lines, this of Rabbi Jochanan was objected, "When I was a boy, I said a certain thing, concerning which I asked the elders,
John Lightfoot—From the Talmud and Hebraica

Some Miscellaneous Matters Respecting the Face of the Land.
I. Let us begin with that canon concerning reading the Book of Esther in the feast of Purim. "Towns that were begirt with walls from the days of Joshua read it on the fifteenth day" of the month Adar: "Villages and great cities read it the fourteenth day": "Unless that the villages anticipate it, to the day of the congregation." You see a threefold distinction of cities and towns: 1. Fortifications, or towns girt with walls from the days of Joshua. But whence shall we know them? They are those which
John Lightfoot—From the Talmud and Hebraica

Place of Jesus in the History of the World.
The great event of the History of the world is the revolution by which the noblest portions of humanity have passed from the ancient religions, comprised under the vague name of Paganism, to a religion founded on the Divine Unity, the Trinity, and the Incarnation of the Son of God. It has taken nearly a thousand years to accomplish this conversion. The new religion had itself taken at least three hundred years in its formation. But the origin of the revolution in question with which we have to do
Ernest Renan—The Life of Jesus

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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