Esther 9:15
On the fourteenth day of the month of Adar, the Jews in Susa came together again and put to death three hundred men there, but they did not lay a hand on the plunder.
On the fourteenth day of the month of Adar
The month of Adar is the twelfth month in the Hebrew calendar, typically falling in February or March. This timing is significant as it marks the celebration of Purim, a festival commemorating the deliverance of the Jewish people from Haman's plot. The fourteenth day is the day after the Jews defended themselves against their enemies, as decreed by King Ahasuerus, following the intervention of Queen Esther.

the Jews in Susa came together again
Susa, the capital of the Persian Empire, was a central location for the events of the Book of Esther. The gathering of the Jews signifies unity and collective action in the face of adversity. This unity is a recurring theme in the Old Testament, where the people of Israel often come together to seek God's deliverance, as seen in the stories of Joshua and the Judges.

and put to death three hundred men there
This action was part of the Jews' defense against those who sought to destroy them, as permitted by the king's edict. The number 300 may symbolize completeness or divine intervention, as seen in other biblical narratives like Gideon's victory over the Midianites with 300 men (Judges 7). The execution of justice here reflects the biblical principle of retributive justice, where the wicked face consequences for their actions.

but they did not lay a hand on the plunder
Refraining from taking plunder demonstrates the Jews' focus on survival and justice rather than material gain. This restraint echoes the command given to Saul in 1 Samuel 15, where he was instructed to destroy the Amalekites and not take plunder, highlighting obedience to God's will over personal enrichment. It also underscores the moral high ground the Jews maintained, distinguishing their actions from those of their enemies.

Persons / Places / Events
1. Esther
The Jewish queen of Persia who played a crucial role in saving her people from destruction.

2. Mordecai
Esther's cousin and guardian, who became a prominent leader among the Jews and was instrumental in the events leading to their deliverance.

3. Haman
The antagonist who plotted to annihilate the Jews, whose downfall led to the Jews' victory.

4. Susa
The capital city of the Persian Empire, where the events of Esther primarily take place.

5. The Jews in Susa
The Jewish community residing in the capital, who defended themselves against their enemies.
Teaching Points
Divine Providence and Protection
The events in Esther 9:15 highlight God's providential care and protection over His people, even in foreign lands and under oppressive regimes.

Obedience and Restraint
The Jews' decision not to take plunder demonstrates obedience to God's principles and a focus on justice rather than material gain.

Courage and Unity
The gathering of the Jews in Susa to defend themselves shows the importance of courage and unity in the face of adversity.

Historical Continuity
The Jews' actions in Esther reflect a continuation of God's commands throughout their history, emphasizing the importance of faithfulness to God's word.
Bible Study Questions
1. How does the restraint shown by the Jews in not taking plunder reflect their understanding of justice and obedience to God?

2. In what ways can we see God's providence at work in our own lives, similar to how He protected the Jews in Esther?

3. How does the unity and courage of the Jews in Susa inspire us to face challenges in our communities today?

4. What lessons can we learn from the Jews' victory about the importance of relying on God's strength rather than our own?

5. How can the account of Esther encourage us to stand firm in our faith and convictions, even when facing opposition?
Connections to Other Scriptures
Exodus 17:8-16
The battle against the Amalekites, where God commands the Israelites to fight and not take plunder, similar to the restraint shown by the Jews in Esther.

1 Samuel 15
King Saul's failure to completely destroy the Amalekites, which contrasts with the Jews' obedience in not taking plunder in Esther.

Romans 12:19
The principle of leaving vengeance to God, which is reflected in the Jews' restraint from taking plunder.

Proverbs 21:31
The idea that victory comes from the Lord, emphasizing the divine providence in the Jews' victory.
Leaving the SpoiltG. Lawson.
People
Abihail, Adalia, Ahasuerus, Aridai, Aridatha, Arisai, Aspatha, Dalphon, Esther, Haman, Hammedatha, Mordecai, Parmashta, Parshandatha, Poratha, Vajezatha
Places
Susa
Topics
Adar, Assembled, Death, Didn't, Forth, Fourteenth, Gathered, Goods, Hands, Hundred, Jews, Killed, Laid, Lay, Month, Plunder, Prey, Shushan, Slay, Slew, Spoil, Susa, Themselves
Dictionary of Bible Themes
Esther 9:13

     5322   gallows

Esther 9:12-13

     5331   hanging
     7346   death penalty

Library
Of the Practice of Piety in Holy Feasting.
Holy feasting is a solemn thanksgiving, appointed by authority, to be rendered to God on some special day, for some extraordinary blessings or deliverances received. Such among the Jews was the feast of the Passover (Exod. xii. 15), to remember to praise God for their deliverance out of Egypt's bondage; or the feast of Purim (Esth. ix. 19, 21), to give thanks for their deliverance from Haman's conspiracy. Such amongst us is the fifth of November, to praise God for the deliverance of the king and
Lewis Bayly—The Practice of Piety

Tiberias.
All the Jews declare, almost with one consent, that this was a fortified city from ancient times, even from the days of Joshua, and was the same with Rakkath, of which mention is made, Joshua 19:35. "Rakkath is Tiberias," say the Jerusalem Gemarists. And those of Babylon say the same, and that more largely: "It is clear to us that Rakkath is Tiberias." And when, after a few lines, this of Rabbi Jochanan was objected, "When I was a boy, I said a certain thing, concerning which I asked the elders,
John Lightfoot—From the Talmud and Hebraica

Some Miscellaneous Matters Respecting the Face of the Land.
I. Let us begin with that canon concerning reading the Book of Esther in the feast of Purim. "Towns that were begirt with walls from the days of Joshua read it on the fifteenth day" of the month Adar: "Villages and great cities read it the fourteenth day": "Unless that the villages anticipate it, to the day of the congregation." You see a threefold distinction of cities and towns: 1. Fortifications, or towns girt with walls from the days of Joshua. But whence shall we know them? They are those which
John Lightfoot—From the Talmud and Hebraica

Place of Jesus in the History of the World.
The great event of the History of the world is the revolution by which the noblest portions of humanity have passed from the ancient religions, comprised under the vague name of Paganism, to a religion founded on the Divine Unity, the Trinity, and the Incarnation of the Son of God. It has taken nearly a thousand years to accomplish this conversion. The new religion had itself taken at least three hundred years in its formation. But the origin of the revolution in question with which we have to do
Ernest Renan—The Life of Jesus

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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