1 Thessalonians 3:12
And may the Lord cause you to increase and overflow with love for one another and for everyone else, just as our love for you overflows,
And may the Lord cause you to increase and overflow with love
This phrase emphasizes divine agency in the growth of love among believers. The Lord is the source of love, and it is through His power that love can increase and overflow. This reflects the biblical principle that true love is a fruit of the Spirit (Galatians 5:22). The imagery of "overflow" suggests abundance and generosity, echoing Jesus' teaching in John 13:34-35, where love is the defining mark of His disciples. The concept of love overflowing also connects to the idea of grace, which is often described as abundant and overflowing (Romans 5:20).

for one another
This part of the verse focuses on the love within the Christian community. The early church, including the Thessalonians, faced persecution and internal challenges, making mutual love essential for unity and support (Acts 17:1-9). The call to love one another is a recurring theme in the New Testament, underscoring the importance of community and fellowship (1 John 4:7-12). This love is not merely emotional but is demonstrated through actions and service, as seen in the early church's sharing of resources (Acts 2:44-45).

and for everyone else
Here, the scope of love extends beyond the Christian community to include all people. This reflects the Great Commission (Matthew 28:19-20) and the call to be a light to the world (Matthew 5:14-16). The Thessalonians were known for their faith and love, which had become a testimony to others (1 Thessalonians 1:7-8). This outward-focused love aligns with Jesus' command to love one's neighbor (Mark 12:31) and even one's enemies (Matthew 5:44), demonstrating the radical nature of Christian love.

just as our love for you overflows
Paul uses his own love for the Thessalonians as an example. His relationship with them was marked by deep affection and concern, as seen in his willingness to endure hardships for their sake (1 Thessalonians 2:8-9). This personal example serves as a model for the Thessalonians to emulate. Paul's overflowing love is a reflection of Christ's love for the church, highlighting the apostolic example as a type of Christ's sacrificial love (Ephesians 5:25). The apostle's love is not only pastoral but also familial, as he often refers to the believers as his brothers and sisters (1 Thessalonians 2:17).

Persons / Places / Events
1. Paul
The apostle who authored the letter to the Thessalonians, expressing his pastoral care and desire for their spiritual growth.

2. Thessalonians
The recipients of the letter, a young church in Thessalonica facing persecution and needing encouragement in their faith.

3. The Lord
Refers to Jesus Christ, whom Paul prays will enable the Thessalonians to grow in love.

4. Love
Central theme of the passage, emphasizing the Christian duty to love one another and extend that love to all people.

5. Overflow
A metaphor used by Paul to describe the abundance and excess of love that should characterize the believers' relationships.
Teaching Points
The Source of Love
Recognize that true love originates from the Lord. It is not merely a human effort but a divine work in our hearts.

Growth in Love
Understand that love is not static; it should increase and overflow. This growth is a sign of spiritual maturity and health.

Love for All
Extend love beyond the church community to everyone, reflecting God's inclusive love for humanity.

Prayer for Others
Follow Paul's example by praying for others to grow in love, recognizing the power of intercessory prayer in the Christian community.

Love in Action
Demonstrate love through tangible actions and attitudes, making it visible and impactful in everyday life.
Bible Study Questions
1. How does understanding that love comes from the Lord change the way you approach loving others?

2. In what ways can you actively seek to increase and overflow in love within your church community?

3. How can you extend your love to those outside your immediate circle, including those who may be difficult to love?

4. Reflect on a time when someone prayed for your spiritual growth. How did it impact you, and how can you do the same for others?

5. Considering the fruits of the Spirit, how does love serve as a foundation for other spiritual attributes in your life?
Connections to Other Scriptures
1 Corinthians 13
This chapter provides a detailed description of love, which is patient, kind, and enduring, aligning with Paul's prayer for the Thessalonians to overflow with such love.

Philippians 1:9
Paul similarly prays for the Philippians' love to abound more and more, showing a consistent theme in his letters.

John 13:34-35
Jesus commands His disciples to love one another, which serves as a foundational teaching for Paul's exhortation.

Galatians 5:22
Love is listed as the first fruit of the Spirit, indicating its primary importance in the Christian life.

Romans 5:5
God's love is poured into our hearts through the Holy Spirit, enabling believers to love others.
The Increase of LoveW.F. Adeney 1 Thessalonians 3:12
Great Desire to See the ThessaloniansR. Finlayson 1 Thessalonians 3:1-13
A Comprehensive Apostolic PrayerG. Barlow.1 Thessalonians 3:11-13
Direction of the Way and Increase in LoveA. Raleigh, D. D.1 Thessalonians 3:11-13
Divine Guidance GuaranteedG. Kingsley, M. A.1 Thessalonians 3:11-13
God Honoured by Seeking His GuidanceJ. Ruskin.1 Thessalonians 3:11-13
God's Guidance to be Sought by PrayerA. Toplady, M. A.1 Thessalonians 3:11-13
Guidance Honestly SoughtJ. Newton.1 Thessalonians 3:11-13
Paul's Ejaculatory PrayerJ. Hutchison, D. D.1 Thessalonians 3:11-13
Prayer About a JourneyR. Fergusson.1 Thessalonians 3:11-13
Prayer to ChristCanon Liddon.1 Thessalonians 3:11-13
St. Paul's Prayer for His ConvertsB.C. Caffin 1 Thessalonians 3:11-13
The Helplessness of Man's Self-GuidanceT. Manton, D. D.1 Thessalonians 3:11-13
The Mysteriousness and Methods of God's GuidanceJ. Parker, D. D.1 Thessalonians 3:11-13
The Right and the Wrong Way of Seeking God's GuidanceJ. Spencer.1 Thessalonians 3:11-13
Christian Love1 Thessalonians 3:12-13
Missionary LoveJ. Harding, M. A.1 Thessalonians 3:12-13
The Abounding of CharityW. B. Pope, D. D.1 Thessalonians 3:12-13
The Apostle's Prayer for the Progressive Sanctification of the ThessaloniansT. Croskery 1 Thessalonians 3:12, 13
The Effect of Love on Universal HolinessC. Simeon, M. A.1 Thessalonians 3:12-13
The Holiness ToneH. W. Beecher.1 Thessalonians 3:12-13
The Savour of Christian Holiness1 Thessalonians 3:12-13
People
Paul, Thessalonians, Timotheus, Timothy
Places
Athens, Thessalonica
Topics
Abound, Cause, Exceed, Fullest, Glowing, Growing, Increase, Love, Measure, Ours, Overflow, Resembling, Teach, Towards
Dictionary of Bible Themes
1 Thessalonians 3:12

     5109   Paul, apostle
     5856   extravagance
     7943   ministry, in church
     8210   commitment, to God's people
     8296   love, nature of
     8298   love, for one another
     8348   spiritual growth, nature of
     8443   growth
     8465   progress

1 Thessalonians 3:11-13

     7027   church, purpose

Library
Whether the Movement of the Saints Will be Instantaneous?
Objection 1: It would seem that movement of the saints will be instantaneous. For Augustine says (De Civ. Dei xxii, 30) that "wherever the spirit listeth there will the body be." Now the movement of the will, whereby the spirit wishes to be anywhere, is instantaneous. Therefore the body's movement will be instantaneous. Objection 2: Further, the Philosopher (Phys. iv, 8) proves that there is no movement through a vacuum, because it would follow that something moves instantaneously, since a vacuum
Saint Thomas Aquinas—Summa Theologica

Calvin -- Enduring Persecution for Christ
John Calvin was born in 1509, at Noyon, France. He has been called the greatest of Protestant commentators and theologians, and the inspirer of the Puritan exodus. He often preached every day for weeks in succession. He possest two of the greatest elements in successful pulpit oratory, self-reliance and authority. It was said of him, as it was afterward said of Webster, that "every word weighed a pound." His style was simple, direct, and convincing. He made men think. His splendid contributions to
Various—The World's Great Sermons, Volume I

Heathenism.
Literature. I. Sources. The works of the Greek and Roman Classics from Homer to Virgil and the age of the Antonines. The monuments of Antiquity. The writings of the early Christian Apologists, especially Justin Martyr: Apologia I. and II.; Tertullian: Apologeticus; Minucius Felix: Octavius; Eusebius: Praeparatio Evangelica; and Augustine (d. 430): De Civitate Dei (the first ten books). II. Later Works. Is. Vossius: De theologia gentili et physiolog. Christ. Frcf. 1675, 2 vols. Creuzer (d. 1858):
Philip Schaff—History of the Christian Church, Volume I

The Beginning of the New Testament
[Illustration: (drop cap T) Coin of Thessalonica] Turn to the list of books given in the beginning of your New Testament. You will see that first come the four Gospels, or glimpses of the Saviour's life given by four different writers. Then follows the Acts of the Apostles, and, lastly, after the twenty-one epistles, the volume ends with the Revelation. Now this is not the order in which the books were written--they are only arranged like this for our convenience. The first words of the New Testament
Mildred Duff—The Bible in its Making

Paul at Corinth
'After these things Paul departed from Athens, and came to Corinth; 2. And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them. 3. And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tent-makers. 4. And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks. 5. And when Silas and Timotheus
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Protevangelium.
As the mission of Christ was rendered necessary by the fall of man, so the first dark intimation of Him was given immediately after the fall. It is found in the sentence of punishment which was passed upon the tempter. Gen. iii. 14, 15. A correct understanding of it, however, can be obtained only after we have ascertained who the tempter was. It is, in the first place, unquestionable that a real serpent was engaged in the temptation; so that the opinion of those who maintain that the serpent is only
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Growth in Grace
'But grow in grace.' 2 Pet 3:38. True grace is progressive, of a spreading and growing nature. It is with grace as with light; first, there is the crepusculum, or daybreak; then it shines brighter to the full meridian. A good Christian is like the crocodile. Quamdiu vivet crescit; he has never done growing. The saints are not only compared to stars for their light, but to trees for their growth. Isa 61:1, and Hos 14:4. A good Christian is not like Hezekiah's sun that went backwards, nor Joshua's
Thomas Watson—A Body of Divinity

Concerning Persecution
Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

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