1 Thessalonians 3:11
Now may our God and Father Himself, and our Lord Jesus, direct our way to you.
Now may our God and Father Himself
This phrase emphasizes the personal and intimate relationship believers have with God, who is both a sovereign deity and a loving Father. The use of "our" signifies a communal faith shared among believers. The dual reference to God as both "God" and "Father" highlights His authority and care. This echoes Jesus' teaching in the Lord's Prayer (Matthew 6:9), where God is addressed as "Our Father," indicating a familial relationship. The invocation of God as Father also reflects the Jewish understanding of God as a paternal figure, as seen in the Old Testament (e.g., Isaiah 63:16).

and our Lord Jesus
The inclusion of "our Lord Jesus" alongside God the Father underscores the early Christian belief in the divinity and lordship of Jesus Christ. This reflects the high Christology present in Paul's writings, affirming Jesus' role in the divine plan of salvation. The title "Lord" (Greek: Kyrios) was commonly used in the Septuagint to translate the Hebrew name for God (YHWH), thus attributing divine status to Jesus. This phrase also highlights the unity and co-equality of the Father and the Son, a foundational doctrine in Christian theology.

direct our way to you
Paul expresses a desire for divine guidance in his journey to the Thessalonians, indicating reliance on God's providence. The word "direct" suggests making a path straight or removing obstacles, which implies trust in God's sovereignty over circumstances. This reflects the biblical theme of God guiding His people, as seen in Proverbs 3:5-6, where believers are encouraged to trust in the Lord for direction. Paul's longing to visit the Thessalonians also demonstrates the importance of fellowship and mutual encouragement within the early church, as personal presence was crucial for teaching and strengthening the faith community.

Persons / Places / Events
1. Paul
The apostle who authored the letter to the Thessalonians, expressing his desire to visit them again.

2. Thessalonica
A city in Macedonia where Paul established a church during his second missionary journey.

3. God the Father
The first person of the Trinity, invoked by Paul in his prayer for guidance.

4. Lord Jesus
The second person of the Trinity, alongside God the Father, in whom Paul places his trust for direction.

5. Thessalonian Church
The recipients of the letter, a young church facing persecution and needing encouragement.
Teaching Points
Dependence on Divine Guidance
Paul models a life of dependence on God for direction. As believers, we should seek God's guidance in our decisions, trusting that He will lead us according to His will.

Unity in the Trinity
The invocation of both God the Father and the Lord Jesus highlights the unity and cooperation within the Trinity. This serves as a reminder of the divine partnership in our spiritual journey.

Pastoral Care and Concern
Paul's desire to visit the Thessalonians reflects his deep pastoral care. We are called to nurture and support fellow believers, especially those facing trials.

Prayer as a Means of Seeking God's Will
Paul's prayer demonstrates the importance of prayer in discerning God's will. We should cultivate a habit of prayer, seeking God's direction in all aspects of life.

Longing for Christian Fellowship
The apostle's longing to be with the Thessalonians underscores the value of Christian fellowship. We should prioritize gathering with other believers for mutual encouragement and growth.
Bible Study Questions
1. How does Paul's prayer in 1 Thessalonians 3:11 reflect his dependence on God for guidance, and how can we apply this in our own decision-making processes?

2. In what ways does the unity of God the Father and the Lord Jesus in this verse encourage us to trust in the divine plan for our lives?

3. How can we demonstrate pastoral care and concern for fellow believers in our own communities, following Paul's example?

4. What role does prayer play in seeking God's will, and how can we incorporate this practice more intentionally in our daily lives?

5. Why is Christian fellowship important, and how can we actively pursue and prioritize it in our busy schedules?
Connections to Other Scriptures
Romans 1:10
Paul expresses a similar desire to visit the Roman believers, showing his consistent pastoral heart.

James 4:15
This verse emphasizes the importance of seeking God's will in our plans, aligning with Paul's prayer for divine direction.

Proverbs 3:5-6
Encourages believers to trust in the Lord for guidance, paralleling Paul's reliance on God to direct his path.

Acts 16:6-10
Illustrates how the Holy Spirit directed Paul's missionary journeys, reinforcing the theme of divine guidance.

Philippians 1:8
Paul expresses his deep longing for the Philippians, similar to his affection for the Thessalonians.
Further Prayer for His Personal Return to ThessalonicaT. Croskery 1 Thessalonians 3:11
Great Desire to See the ThessaloniansR. Finlayson 1 Thessalonians 3:1-13
A Comprehensive Apostolic PrayerG. Barlow.1 Thessalonians 3:11-13
Direction of the Way and Increase in LoveA. Raleigh, D. D.1 Thessalonians 3:11-13
Divine Guidance GuaranteedG. Kingsley, M. A.1 Thessalonians 3:11-13
God Honoured by Seeking His GuidanceJ. Ruskin.1 Thessalonians 3:11-13
God's Guidance to be Sought by PrayerA. Toplady, M. A.1 Thessalonians 3:11-13
Guidance Honestly SoughtJ. Newton.1 Thessalonians 3:11-13
Paul's Ejaculatory PrayerJ. Hutchison, D. D.1 Thessalonians 3:11-13
Prayer About a JourneyR. Fergusson.1 Thessalonians 3:11-13
Prayer to ChristCanon Liddon.1 Thessalonians 3:11-13
St. Paul's Prayer for His ConvertsB.C. Caffin 1 Thessalonians 3:11-13
The Helplessness of Man's Self-GuidanceT. Manton, D. D.1 Thessalonians 3:11-13
The Mysteriousness and Methods of God's GuidanceJ. Parker, D. D.1 Thessalonians 3:11-13
The Right and the Wrong Way of Seeking God's GuidanceJ. Spencer.1 Thessalonians 3:11-13
People
Paul, Thessalonians, Timotheus, Timothy
Places
Athens, Thessalonica
Topics
Christ, Direct, Guide
Dictionary of Bible Themes
1 Thessalonians 3:11

     1040   God, fatherhood
     2224   Christ, the Lord
     5308   equality
     8124   guidance

1 Thessalonians 3:11-13

     7027   church, purpose

Library
Whether the Movement of the Saints Will be Instantaneous?
Objection 1: It would seem that movement of the saints will be instantaneous. For Augustine says (De Civ. Dei xxii, 30) that "wherever the spirit listeth there will the body be." Now the movement of the will, whereby the spirit wishes to be anywhere, is instantaneous. Therefore the body's movement will be instantaneous. Objection 2: Further, the Philosopher (Phys. iv, 8) proves that there is no movement through a vacuum, because it would follow that something moves instantaneously, since a vacuum
Saint Thomas Aquinas—Summa Theologica

Calvin -- Enduring Persecution for Christ
John Calvin was born in 1509, at Noyon, France. He has been called the greatest of Protestant commentators and theologians, and the inspirer of the Puritan exodus. He often preached every day for weeks in succession. He possest two of the greatest elements in successful pulpit oratory, self-reliance and authority. It was said of him, as it was afterward said of Webster, that "every word weighed a pound." His style was simple, direct, and convincing. He made men think. His splendid contributions to
Various—The World's Great Sermons, Volume I

Heathenism.
Literature. I. Sources. The works of the Greek and Roman Classics from Homer to Virgil and the age of the Antonines. The monuments of Antiquity. The writings of the early Christian Apologists, especially Justin Martyr: Apologia I. and II.; Tertullian: Apologeticus; Minucius Felix: Octavius; Eusebius: Praeparatio Evangelica; and Augustine (d. 430): De Civitate Dei (the first ten books). II. Later Works. Is. Vossius: De theologia gentili et physiolog. Christ. Frcf. 1675, 2 vols. Creuzer (d. 1858):
Philip Schaff—History of the Christian Church, Volume I

The Beginning of the New Testament
[Illustration: (drop cap T) Coin of Thessalonica] Turn to the list of books given in the beginning of your New Testament. You will see that first come the four Gospels, or glimpses of the Saviour's life given by four different writers. Then follows the Acts of the Apostles, and, lastly, after the twenty-one epistles, the volume ends with the Revelation. Now this is not the order in which the books were written--they are only arranged like this for our convenience. The first words of the New Testament
Mildred Duff—The Bible in its Making

Paul at Corinth
'After these things Paul departed from Athens, and came to Corinth; 2. And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them. 3. And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tent-makers. 4. And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks. 5. And when Silas and Timotheus
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Protevangelium.
As the mission of Christ was rendered necessary by the fall of man, so the first dark intimation of Him was given immediately after the fall. It is found in the sentence of punishment which was passed upon the tempter. Gen. iii. 14, 15. A correct understanding of it, however, can be obtained only after we have ascertained who the tempter was. It is, in the first place, unquestionable that a real serpent was engaged in the temptation; so that the opinion of those who maintain that the serpent is only
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Growth in Grace
'But grow in grace.' 2 Pet 3:38. True grace is progressive, of a spreading and growing nature. It is with grace as with light; first, there is the crepusculum, or daybreak; then it shines brighter to the full meridian. A good Christian is like the crocodile. Quamdiu vivet crescit; he has never done growing. The saints are not only compared to stars for their light, but to trees for their growth. Isa 61:1, and Hos 14:4. A good Christian is not like Hezekiah's sun that went backwards, nor Joshua's
Thomas Watson—A Body of Divinity

Concerning Persecution
Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

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