1 Chronicles 6:77
The Merarites (the rest of the Levites) received the following: From the tribe of Zebulun they were given Rimmono and Tabor, together with their pasturelands.
From the tribe of Zebulun
This phrase identifies the specific tribe of Israel involved in this allocation. Zebulun was one of the twelve tribes of Israel, descended from Jacob's tenth son, Zebulun. Historically, the tribe of Zebulun was known for its strategic location near the sea, which facilitated trade and interaction with other cultures. The tribe's mention here underscores the fulfillment of God's promises to the tribes of Israel, as each was given a portion of the Promised Land. The Hebrew root for Zebulun, "Zebul," can mean "dwelling" or "habitation," reflecting the tribe's role in settling and inhabiting the land.

they were given
This phrase indicates the act of allocation or inheritance. In the context of the Israelites, land was not merely a possession but a divine inheritance, a fulfillment of God's covenant with Abraham. The giving of land to the Levites, as described in this chapter, highlights the importance of providing for those who served in the temple, ensuring they had the resources necessary to fulfill their religious duties. The Hebrew verb "nathan" is used here, which means "to give" or "to bestow," emphasizing the gracious and intentional act of God in providing for His people.

Rimmono and Tabor
These are the specific locations allocated to the tribe of Zebulun. Rimmono, likely identified with the modern-day village of Rummanah, and Tabor, associated with Mount Tabor, are significant both geographically and spiritually. Mount Tabor is a notable landmark in Israel, often associated with biblical events such as the Transfiguration of Jesus in the New Testament. The allocation of these lands to the Levites underscores the integration of spiritual service with the physical land, as these locations would serve as centers for worship and community life.

together with their pasturelands
This phrase highlights the practical aspect of the land allocation. Pasturelands were essential for the sustenance of livestock, which in turn supported the livelihood of the Levites. The inclusion of pasturelands in the allocation reflects God's provision for the daily needs of those who served Him. The Hebrew term "migrash" refers to open land or pasture, indicating that the Levites were not only given cities but also the necessary resources to maintain their communities. This provision underscores the holistic care of God for His people, ensuring that their spiritual service was supported by physical sustenance.

Persons / Places / Events
1. Tribe of Zebulun
One of the twelve tribes of Israel, descended from Zebulun, the sixth son of Jacob and Leah. The tribe was known for its maritime activities and settled in the northern part of Canaan.

2. Rimmono
A town allocated to the Levites from the tribe of Zebulun. Its exact location is uncertain, but it was part of the Levitical cities given for their service to God.

3. Tabor
A significant mountain in the region of Zebulun, often associated with biblical events. It was also a Levitical city, indicating its importance in religious and cultural contexts.

4. Levitical Cities
Cities allocated to the Levites, who were the priestly tribe of Israel. These cities were spread throughout the tribes of Israel to ensure the Levites could perform their religious duties.

5. Pasturelands
The lands surrounding the Levitical cities, used for grazing livestock. These lands were essential for the sustenance of the Levites, who did not have a tribal inheritance of their own.
Teaching Points
God's Provision and Faithfulness
The allocation of cities and pasturelands to the Levites demonstrates God's provision for those who serve Him. It reminds us of His faithfulness in meeting the needs of His people.

The Role of the Levites
The Levites were set apart for God's service, and their distribution among the tribes ensured spiritual guidance and teaching throughout Israel. This highlights the importance of spiritual leadership and community support.

Significance of Place in God's Plan
The specific mention of places like Rimmono and Tabor underscores the importance of geographical locations in God's redemptive plan. It encourages us to consider how God uses our own places and circumstances for His purposes.

Inheritance Beyond Material Wealth
The Levites' inheritance was not land but their service to God and His people. This teaches us to value spiritual inheritance and service over material possessions.
Bible Study Questions
1. How does the allocation of cities to the Levites reflect God's care for those who serve Him, and how can we apply this principle in supporting our spiritual leaders today?

2. In what ways does the role of the Levites among the tribes of Israel parallel the role of the church in society today?

3. How can we find significance and purpose in the places and circumstances God has placed us, as seen in the allocation of Rimmono and Tabor?

4. What does the concept of spiritual inheritance mean to you, and how can you prioritize it over material wealth in your life?

5. How do the blessings and prophecies concerning the tribe of Zebulun in Genesis and Deuteronomy encourage us to trust in God's promises for our future?
Connections to Other Scriptures
Joshua 21
This chapter provides a detailed account of the allocation of cities to the Levites, including those from the tribe of Zebulun. It highlights the fulfillment of God's promises regarding the distribution of the land.

Genesis 49:13
Jacob's blessing to Zebulun, indicating their future dwelling by the sea and involvement in trade, which connects to their geographical location and economic activities.

Deuteronomy 33:18-19
Moses' blessing to Zebulun, emphasizing their joy and prosperity, which can be seen in the allocation of fertile lands and significant locations like Tabor.
Religious CultureW. Clarkson 1 Chronicles 6:32-81
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Allotted, Jokneam, Kartah, Lands, Levites, Merari, Merar'ites, Open, Outskirts, Pasture, Pasturelands, Received, Rest, Rimmon, Rimmono, Rim'mono, Sons, Suburbs, Tabor, Tribe, Zebulun, Zeb'ulun
Dictionary of Bible Themes
1 Chronicles 6:54-80

     7266   tribes of Israel

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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