1 Chronicles 6:76
And from the tribe of Naphtali they were given Kedesh in Galilee, Hammon, and Kiriathaim, together with their pasturelands.
And from the tribe of Naphtali
The tribe of Naphtali, one of the twelve tribes of Israel, is named after the sixth son of Jacob and Bilhah, Rachel's maidservant. The name "Naphtali" means "my struggle" or "wrestling," reflecting the competitive nature of the tribes as they settled in the Promised Land. Historically, Naphtali's territory was located in the northern part of Israel, a region known for its fertile land and strategic location. This allocation of cities to the Levites from Naphtali's inheritance underscores the interconnectedness of the tribes and the shared responsibility in supporting the Levitical priesthood.

they were given Kedesh in Galilee
Kedesh, meaning "holy" or "sacred place," was a city of refuge located in the region of Galilee. It served as a sanctuary for those who accidentally committed manslaughter, providing them protection from the avenger of blood until a fair trial could be conducted. The mention of Galilee is significant, as this region later becomes central in the ministry of Jesus Christ. The allocation of Kedesh to the Levites highlights the importance of justice and mercy within the community, principles that are foundational in both the Old and New Testaments.

Hammon
Hammon, though less prominent in biblical narratives, is another city allocated to the Levites. The name "Hammon" may be derived from a root meaning "warm" or "hot," possibly indicating a location with thermal springs or a warm climate. The inclusion of Hammon in the Levitical cities reflects the comprehensive distribution of resources and support for the Levites, ensuring they had places to live and serve throughout the land of Israel.

and Kiriathaim
Kiriathaim, meaning "two cities" or "double city," suggests a location of significant size or importance. This city, like others given to the Levites, provided them with a base from which to perform their religious duties and serve the people. The dual nature of the name may also symbolize the dual role of the Levites as both spiritual leaders and community servants, bridging the sacred and the secular in the life of Israel.

together with their pasturelands
The inclusion of pasturelands with the cities given to the Levites is crucial, as it provided them with the means to sustain themselves and their families. These lands allowed for the grazing of livestock, which was an essential part of the agrarian economy of ancient Israel. The provision of pasturelands underscores God's provision and care for the Levites, who were set apart for His service and relied on the support of the other tribes for their livelihood. This arrangement reflects the broader biblical principle of community interdependence and the call to support those dedicated to spiritual leadership.

Persons / Places / Events
1. Tribe of Naphtali
One of the twelve tribes of Israel, descended from Naphtali, the sixth son of Jacob and Bilhah. This tribe was allocated land in the northern part of Israel.

2. Kedesh in Galilee
A city of refuge located in the region of Galilee. It was a significant Levitical city, providing sanctuary and spiritual leadership.

3. Hammon
A lesser-known city within the territory of Naphtali, given to the Levites.

4. Kiriathaim
Another city allocated to the Levites, emphasizing the provision for the priestly tribe within the land of Naphtali.

5. Pasturelands
These lands were essential for the sustenance of the Levites, who did not have a territorial inheritance like the other tribes.
Teaching Points
God's Provision for His Servants
The allocation of cities and pasturelands to the Levites demonstrates God's care and provision for those dedicated to His service. This reminds us of God's faithfulness in providing for our needs when we commit our lives to Him.

The Role of Cities of Refuge
Kedesh as a city of refuge symbolizes God's justice and mercy. It serves as a reminder of the refuge we find in Christ, who offers us safety and forgiveness.

Community and Support
The distribution of cities among the tribes highlights the importance of community support for spiritual leaders. It encourages us to support those who minister in our communities.

Inheritance Beyond Material Wealth
The Levites' inheritance was not land but the Lord Himself. This teaches us to value spiritual inheritance over material possessions.
Bible Study Questions
1. How does the allocation of cities to the Levites reflect God's provision for those who serve Him, and how can we apply this principle in supporting our church leaders today?

2. In what ways does the concept of a city of refuge in the Old Testament point to the refuge we find in Jesus Christ?

3. How can the example of the Levites' inheritance encourage us to prioritize spiritual wealth over material possessions in our own lives?

4. What role does community play in supporting spiritual leaders, and how can we actively participate in this support within our own church or community?

5. How does understanding the historical and geographical context of these cities enhance our appreciation of God's plan for His people?
Connections to Other Scriptures
Joshua 20:7
This verse also mentions Kedesh as a city of refuge, highlighting its role in providing safety and justice.

Numbers 35:1-8
Discusses the allocation of cities and pasturelands to the Levites, emphasizing God's provision for those who serve Him.

Deuteronomy 33:23
Contains Moses' blessing to the tribe of Naphtali, which can be seen as a precursor to the allocation of these cities.
Religious CultureW. Clarkson 1 Chronicles 6:32-81
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Galilee, Hammon, Ham'mon, Kedesh, Kiriathaim, Kiriatha'im, Kirjathaim, Lands, Naphtali, Naph'tali, Open, Outskirts, Pasture, Pasturelands, Received, Suburbs, Tribe
Dictionary of Bible Themes
1 Chronicles 6:54-80

     7266   tribes of Israel

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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