1 Chronicles 6:67
They were given Shechem (a city of refuge) with its pasturelands in the hill country of Ephraim, and Gezer,
They were given Shechem
Shechem holds significant historical and spiritual importance in the Bible. It is first mentioned in Genesis 12:6-7, where God appeared to Abram and promised the land to his descendants. Shechem later became a city of refuge, a place where those who accidentally committed manslaughter could seek asylum (Joshua 20:7). This reflects God's provision for justice and mercy. Shechem was also a central location for covenant renewal, as seen in Joshua 24, where Joshua gathered all the tribes of Israel to renew their covenant with God.

(a city of refuge)
The concept of cities of refuge is outlined in Numbers 35:9-34 and Deuteronomy 19:1-13. These cities provided protection for individuals who accidentally killed someone, preventing blood vengeance until a fair trial could be conducted. This system underscores the value God places on justice and mercy, ensuring that the innocent are protected while the guilty are held accountable. The cities of refuge can be seen as a type of Christ, who offers refuge and salvation to those who seek Him.

with its pasturelands
Pasturelands were essential for the sustenance of livestock, which were a primary source of wealth and livelihood in ancient Israel. The allocation of pasturelands to the Levites, who were responsible for religious duties and had no inheritance of their own, ensured they could sustain themselves and their families. This provision reflects God's care for those who serve Him and the community.

in the hill country of Ephraim
The hill country of Ephraim was a fertile and strategically important region in central Israel. It was known for its rugged terrain and was home to several significant biblical events and figures, including Joshua, who was from the tribe of Ephraim. The allocation of land in this region to the Levites highlights the integration of religious and tribal life in Israel, as well as the importance of having spiritual leaders distributed throughout the land.

and Gezer
Gezer was an ancient Canaanite city that became part of Israel's territory during the conquest. It is mentioned in Joshua 10:33 and 12:12 as a city defeated by Joshua. Archaeological excavations have uncovered significant remains, including fortifications and water systems, indicating its importance as a fortified city. Gezer's inclusion in the Levitical cities demonstrates the spread of religious influence throughout Israel and the integration of former Canaanite cities into the Israelite community.

Persons / Places / Events
1. Shechem
A significant city in the hill country of Ephraim, designated as a city of refuge. It holds historical importance as a place of covenant renewal and worship.

2. Gezer
Another city given to the Levites, located in the territory of Ephraim. It was strategically important and often mentioned in the context of Israel's battles and territorial expansions.

3. Levites
The priestly tribe of Israel, set apart for religious duties and service in the Tabernacle and later the Temple. They were given cities instead of a contiguous territory.

4. City of Refuge
A city designated as a safe haven for those who accidentally committed manslaughter, providing protection from the avenger of blood until a fair trial could be conducted.

5. Ephraim
One of the tribes of Israel, descended from Joseph. The hill country of Ephraim was a central region in the land of Israel.
Teaching Points
God's Provision for Justice and Mercy
The establishment of cities of refuge like Shechem demonstrates God's concern for justice and mercy. It reflects His desire to protect the innocent and ensure fair trials, which is a principle that can be applied to our justice systems today.

The Role of the Levites
The Levites were given cities instead of a large territory, emphasizing their role as spiritual leaders and servants. This reminds us of the importance of dedicating our lives to service and worship, regardless of our material possessions.

Significance of Place in Worship and Covenant
Shechem's historical role as a place of covenant renewal and worship underscores the importance of setting aside sacred spaces in our lives for meeting with God and renewing our commitments to Him.

Community Responsibility
The cities of refuge illustrate the community's responsibility to protect and provide for those in need. As believers, we are called to create safe spaces and support systems for those who are vulnerable or seeking refuge.
Bible Study Questions
1. What does the designation of Shechem as a city of refuge teach us about God's character and His priorities for justice and mercy?

2. How can the role of the Levites in receiving cities instead of a large territory inform our understanding of spiritual leadership and service today?

3. In what ways can we create "cities of refuge" in our own communities to support those in need of protection and justice?

4. How does the historical significance of Shechem as a place of covenant renewal challenge us to prioritize sacred spaces and times in our own spiritual lives?

5. What lessons can we learn from the allocation of cities to the Levites about the balance between material possessions and spiritual responsibilities?
Connections to Other Scriptures
Joshua 21:21
This verse also lists Shechem as a city of refuge given to the Levites, highlighting its role and importance in the tribal allotments.

Numbers 35:6-7
These verses outline the purpose and function of cities of refuge, providing context for why Shechem was designated as such.

Deuteronomy 4:41-43
Discusses the establishment of cities of refuge, emphasizing God's provision for justice and mercy within the community.
Religious CultureW. Clarkson 1 Chronicles 6:32-81
The Doctrinal Witness of the Refuge CitiesR. Tuck 1 Chronicles 6:57, 67
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Cities, Ephraim, E'phraim, Flight, Gezer, Hill, Hill-country, Lands, Mount, Open, Outskirts, Pasture, Refuge, Safe, Shechem, Suburbs, Town
Dictionary of Bible Themes
1 Chronicles 6:54-80

     7266   tribes of Israel

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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