1 Chronicles 3:17
The descendants of Jeconiah the captive: Shealtiel his son,
The descendants of Jeconiah the captive
The phrase begins with "The descendants," which in Hebrew is "בְּנֵי" (benei), meaning "sons" or "descendants." This term emphasizes the continuation of a lineage, a critical theme in Chronicles, which underscores God's faithfulness to His covenant promises despite human failure. "Jeconiah," also known as Jehoiachin, was a king of Judah who was taken captive to Babylon. His captivity is a significant historical event, marking the beginning of the Babylonian Exile. The term "the captive" (הָאָסִיר, ha'asir) highlights his status and the consequences of Judah's disobedience. Despite his captivity, the mention of his descendants signifies hope and restoration, as Jeconiah's line is preserved, ultimately leading to the birth of Jesus Christ, fulfilling God's promise to David.

Shealtiel his son
"Shealtiel" (שְׁאַלְתִּיאֵל, She'altiel) means "I have asked of God" or "borrowed from God," reflecting a sense of divine intervention or blessing. This name is significant as it suggests that even in exile, God's providence and purpose continue to unfold. Shealtiel is an important figure in the genealogical line leading to Zerubbabel, who plays a crucial role in the return from exile and the rebuilding of the temple. The phrase "his son" (בְּנוֹ, beno) confirms the continuation of Jeconiah's line, emphasizing the theme of God's faithfulness to His promises. This lineage is crucial in the biblical narrative, as it connects the Old Testament promises to the New Testament fulfillment in Christ, demonstrating that God's plans transcend human circumstances and failures.

Persons / Places / Events
1. Jeconiah (also known as Jehoiachin)
He was a king of Judah who was taken captive by the Babylonians. His reign was marked by the Babylonian conquest, and he was eventually exiled to Babylon. His captivity is significant in the history of Judah and the Davidic line.

2. Shealtiel
He is listed as the son of Jeconiah. Shealtiel is an important figure because he is part of the genealogy of Jesus Christ as recorded in the New Testament, linking the Davidic line to the Messiah.

3. The Captivity
This refers to the period when the people of Judah were taken into exile in Babylon. It was a time of great trial and transformation for the Jewish people, leading to a renewed focus on their covenant with God.
Teaching Points
God's Sovereignty in History
Despite Jeconiah's captivity and the apparent end of his royal line, God's plan continued through his descendants. This teaches us that God's purposes prevail even in dire circumstances.

The Importance of Genealogy in Scripture
The genealogies in the Bible, such as the one in 1 Chronicles, highlight God's faithfulness in preserving the line through which the Messiah would come. It reminds us of the importance of understanding our spiritual heritage.

Hope in Exile
The mention of Jeconiah and his descendants during the captivity period serves as a reminder that God does not abandon His people, even in exile. It encourages us to trust in God's presence and promises during our own times of trial.

The Fulfillment of Prophecy
The continuation of Jeconiah's line through Shealtiel to Jesus demonstrates the fulfillment of God's promises, showing that His word is trustworthy and true.
Bible Study Questions
1. How does the account of Jeconiah and his descendants illustrate God's sovereignty and faithfulness in fulfilling His promises?

2. In what ways can understanding the genealogies in the Bible deepen our appreciation for God's plan of salvation?

3. How can the experience of the Babylonian captivity and the hope found in the continuation of Jeconiah's line encourage us in our personal trials?

4. What lessons can we learn from the prophecy against Jeconiah in Jeremiah 22:24-30, and how does it relate to the New Testament fulfillment in Jesus?

5. How can we apply the concept of hope in exile to our current life situations, and what scriptures can we turn to for encouragement?
Connections to Other Scriptures
2 Kings 24-25
These chapters provide the historical context of Jeconiah's reign and the Babylonian captivity, detailing the events that led to his exile.

Matthew 1:12
This verse in the genealogy of Jesus Christ connects Shealtiel to the lineage of Jesus, emphasizing the fulfillment of God's promises through the Davidic line.

Jeremiah 22:24-30
This passage contains a prophecy against Jeconiah, declaring that none of his descendants would sit on the throne of David, yet through divine providence, his line continues to Jesus.
Genealogy of Israel's Royal HouseholdF. Whitfield 1 Chronicles 3:1-24
Review of the KingsR. Tuck 1 Chronicles 3:10-19
Kings of the Royal Line - Zedekiah: the Lesson of His LifeF. Whitfield 1 Chronicles 3:10-24
The Best Rewards of Piety, EtcW. Clarkson 1 Chronicles 3:10-24
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abia, Abigail, Abijah, Abital, Absalom, Adonijah, Ahaz, Ahaziah, Ahinoam, Akkub, Amaziah, Ammiel, Amnon, Amon, Anani, Arnan, Asa, Assir, Azariah, Azrikam, Bariah, Bathsheba, Bathshua, Berechiah, Carmelitess, Dalaiah, Daniel, David, Delaiah, Eglah, Eliada, Eliashib, Elioenai, Eliphelet, Elishama, Elishua, Haggith, Hananiah, Hasadiah, Hashubah, Hattush, Hesed, Hezekiah, Hizkiah, Hodaiah, Hodaviah, Hoshama, Ibhar, Igal, Igeal, Isaiah, Ithream, Japhia, Jecamiah, Jeconiah, Jehoiachin, Jehoiakim, Jehoshaphat, Jekamiah, Jesaiah, Jeshaiah, Jezreel, Jezreelitess, Jizreelitess, Joash, Johanan, Joram, Josiah, Jotham, Jushabhesed, Maacah, Maachah, Malchiram, Manasseh, Meshullam, Nathan, Neariah, Nedabiah, Nepheg, Nogah, Obadiah, Ohel, Pedaiah, Pelaiah, Pelatiah, Rehoboam, Rephaiah, Salathiel, Shallum, Shammua, Shaphat, Shealtiel, Shecaniah, Shechaniah, Shelomith, Shemaiah, Shenazar, Shephatiah, Shimea, Shimei, Shobab, Solomon, Talmai, Tamar, Zedekiah, Zerubbabel
Places
Geshur, Hebron, Jerusalem
Topics
Assir, Captive, Jeconiah, Jeconi'ah, Jehoiachin, Prisoner, Salathiel, Shealtiel, Sheal'tiel, Sons
Dictionary of Bible Themes
1 Chronicles 3:10-19

     2540   Christ, genealogy

Library
Altar and Temple
'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those
Alexander Maclaren—Expositions of Holy Scripture

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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